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The Man with a Withered Hand

Again he entered the synagogue, and a man was there who had a withered hand. They watched him to see whether he would cure him on the sabbath, so that they might accuse him. And he said to the man who had the withered hand, “Come forward.” Then he said to them, “Is it lawful to do good or to do harm on the sabbath, to save life or to kill?” But they were silent. He looked around at them with anger; he was grieved at their hardness of heart and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. The Pharisees went out and immediately conspired with the Herodians against him, how to destroy him.

A Multitude at the Seaside

Jesus departed with his disciples to the sea, and a great multitude from Galilee followed him; hearing all that he was doing, they came to him in great numbers from Judea, Jerusalem, Idumea, beyond the Jordan, and the region around Tyre and Sidon. He told his disciples to have a boat ready for him because of the crowd, so that they would not crush him; 10 for he had cured many, so that all who had diseases pressed upon him to touch him. 11 Whenever the unclean spirits saw him, they fell down before him and shouted, “You are the Son of God!” 12 But he sternly ordered them not to make him known.

Jesus Appoints the Twelve

13 He went up the mountain and called to him those whom he wanted, and they came to him. 14 And he appointed twelve, whom he also named apostles,[a] to be with him, and to be sent out to proclaim the message, 15 and to have authority to cast out demons. 16 So he appointed the twelve:[b] Simon (to whom he gave the name Peter); 17 James son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); 18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James son of Alphaeus, and Thaddaeus, and Simon the Cananaean, 19 and Judas Iscariot, who betrayed him.

Jesus and Beelzebul

Then he went home; 20 and the crowd came together again, so that they could not even eat. 21 When his family heard it, they went out to restrain him, for people were saying, “He has gone out of his mind.” 22 And the scribes who came down from Jerusalem said, “He has Beelzebul, and by the ruler of the demons he casts out demons.” 23 And he called them to him, and spoke to them in parables, “How can Satan cast out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 And if a house is divided against itself, that house will not be able to stand. 26 And if Satan has risen up against himself and is divided, he cannot stand, but his end has come. 27 But no one can enter a strong man’s house and plunder his property without first tying up the strong man; then indeed the house can be plundered.

28 “Truly I tell you, people will be forgiven for their sins and whatever blasphemies they utter; 29 but whoever blasphemes against the Holy Spirit can never have forgiveness, but is guilty of an eternal sin”— 30 for they had said, “He has an unclean spirit.”

The True Kindred of Jesus

31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters[c] are outside, asking for you.” 33 And he replied, “Who are my mother and my brothers?” 34 And looking at those who sat around him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.”

Footnotes

  1. Mark 3:14 Other ancient authorities lack whom he also named apostles
  2. Mark 3:16 Other ancient authorities lack So he appointed the twelve
  3. Mark 3:32 Other ancient authorities lack and sisters

A Man with a Paralyzed Hand

(Matthew 12.9-14; Luke 6.6-11)

The next time Jesus went into the synagogue, a man with a paralyzed hand was there. The Pharisees[a] wanted to accuse Jesus of doing something wrong, and they kept watching to see if Jesus would heal him on the Sabbath.

Jesus told the man to stand up where everyone could see him. Then he asked, “On the Sabbath should we do good deeds or evil deeds? Should we save someone's life or destroy it?” But no one said a word.

Jesus was angry as he looked around at the people. Yet he felt sorry for them because they were so stubborn. Then he told the man, “Stretch out your hand.” He did, and his bad hand was healed.

The Pharisees left. And at once they started making plans with Herod's followers[b] to kill Jesus.

Large Crowds Come to Jesus

Jesus led his disciples down to the shore of the lake. Large crowds followed him from Galilee, Judea, and Jerusalem. People came from Idumea, as well as other places east of the Jordan River. They also came from the region around the towns of Tyre and Sidon. All of these crowds came because they had heard what Jesus was doing. (A) He even had to tell his disciples to get a boat ready to keep him from being crushed by the crowds.

10 After Jesus had healed many people, the other sick people begged him to let them touch him. 11 And whenever any evil spirits saw Jesus, they would fall to the ground and shout, “You are the Son of God!” 12 But Jesus warned the spirits not to tell who he was.

Jesus Chooses His Twelve Apostles

(Matthew 10.1-4; Luke 6.12-16)

13 Jesus decided to ask some of his disciples to go up on a mountain with him, and they went. 14 Then he chose twelve of them to be his apostles,[c] so they could be with him. He also wanted to send them out to preach 15 and to force out demons. 16 Simon was one of the twelve, and Jesus named him Peter. 17 There were also James and John, the two sons of Zebedee. Jesus called them Boanerges, which means “Thunderbolts.” 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, and Thaddaeus were also apostles. The others were Simon, known as the Eager One,[d] 19 and Judas Iscariot,[e] who later betrayed Jesus.

Jesus and the Ruler of Demons

(Matthew 12.22-32; Luke 11.14-23; 12.10)

20 Jesus went back home,[f] and once again such a large crowd gathered that there was no chance even to eat. 21 When Jesus' family heard what he was doing, they thought he was crazy and went to get him under control.

22 (B) Some teachers of the Law of Moses came from Jerusalem and said, “This man is under the power of Beelzebul, the ruler of demons! He is even forcing out demons with the help of Beelzebul.”

23 Jesus told the people to gather around him. Then he spoke to them in riddles and said:

How can Satan force himself out? 24 A nation whose people fight each other won't last very long. 25 And a family that fights won't last long either. 26 So if Satan fights against himself, that will be the end of him.

27 How can anyone break into the house of a strong man and steal his things, unless he first ties up the strong man? Then he can take everything.

28 I promise you that any of the sinful things you say or do can be forgiven, no matter how terrible those things are. 29 (C) But if you speak against the Holy Spirit, you can never be forgiven. That sin will be held against you forever.

30 Jesus said this because the people were saying that he had an evil spirit in him.

Jesus' Mother and Brothers

(Matthew 12.46-50; Luke 8.19-21)

31 Jesus' mother and brothers came and stood outside. Then they sent someone with a message for him to come out to them. 32 The crowd sitting around Jesus told him, “Your mother and your brothers and sisters[g] are outside and want to see you.”

33 Jesus asked, “Who is my mother and who are my brothers?” 34 Then he looked at the people sitting around him and said, “Here are my mother and my brothers. 35 Anyone who obeys God is my brother or sister or mother.”

Footnotes

  1. 3.2 Pharisees: The Greek text has “they” (but see verse 6).
  2. 3.6 Herod's followers: People who were political followers of the family of Herod the Great and his son Herod Antipas.
  3. 3.14 to be his apostles: These words are not in some manuscripts.
  4. 3.18 known as the Eager One: The Greek text has “Cananaean,” which probably comes from a Hebrew word meaning “zealous” (see Luke 6.15). “Zealot” was the name later given to the members of a Jewish group that resisted and fought against the Romans.
  5. 3.19 Iscariot: This may mean “a man from Kerioth” (a place in Judea). But more probably it means “a man who was a liar” or “a man who was a betrayer.”
  6. 3.20 went back home: Or “entered a house” (perhaps the home of Simon Peter).
  7. 3.32 and sisters: These words are not in some manuscripts.