Mark 2
Lexham English Bible
A Paralytic Healed
2 And when he[a] entered again into Capernaum after some days, it became known that he was at home. 2 And many had gathered, so that there was no longer room, not even at the door, and he was speaking the word to them. 3 And they came bringing to him a paralytic, carried by four of them. 4 And when[b] they were not able to bring him[c] to him because of the crowd, they removed the roof where he was. And after[d] digging through, they lowered the stretcher on which the paralytic was lying. 5 And when[e] Jesus saw their faith, he said to the paralytic, “Child, your sins are forgiven.”
6 Now some of the scribes were sitting there and reasoning in their hearts, 7 “Why does this man speak like this? He is blaspheming! Who is able to forgive sins except God alone?” 8 And immediately Jesus, perceiving in his spirit that they were reasoning like this within themselves, said to them, “Why are you considering these things in your hearts? 9 Which is easier to say to the paralytic, ‘Your sins are forgiven,’ or to say ‘Get up and pick up your stretcher and walk’? 10 But so that you may know that the Son of Man has authority on earth to forgive sins,”—he said to the paralytic— 11 “I say to you, get up, pick up your stretcher, and go to your home.” 12 And he got up and immediately picked up his[f] stretcher and[g] went out in front of them all, so that they were all amazed and glorified God, saying, “We have never seen anything[h] like this!”
Levi Called to Follow Jesus
13 And he went out again beside the sea,[i] and all the crowd was coming to him, and he began to teach[j] them. 14 And as he[k] was passing by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me!” And he stood up and[l] followed him.
15 And it happened that he was dining[m] in his house, and many tax collectors and sinners were dining with[n] Jesus and his disciples, for there were many and they were following him. 16 And the scribes of the Pharisees, when they[o] saw that he was eating with sinners and tax collectors, began to say[p] to his disciples, “Why does he eat with tax collectors and sinners?” 17 And when[q] Jesus heard it[r], he said to them, “Those who are healthy do not have need of a physician, but those who are sick.[s] I have not come to call the righteous, but sinners.”
On Fasting
18 And John’s disciples and the Pharisees were fasting, and they came and said to him, “Why[t] do the disciples of John and the disciples of the Pharisees fast, but your disciples do not fast?” 19 And Jesus said to them, “The bridegroom’s attendants[u] are not able to fast while the bridegroom is with them, are they?[v] As long a time as they have the bridegroom with them, they are not able to fast. 20 But days will come when the bridegroom is taken away from them, and then they will fast in that day. 21 No one sews a patch of unshrunken cloth on an old garment. Otherwise[w] the patch pulls away from it—the new from the old—and the tear becomes worse. 22 And no one puts new wine into old wineskins. Otherwise[x] the wine will burst the wineskins and the wine is destroyed and the wineskins too. But new wine is put into new wineskins.”
Plucking Grain on the Sabbath
23 And it happened that he was going through the grain fields on the Sabbath, and his disciples began to make their way while[y] plucking off the heads of grain. 24 And the Pharisees began to say[z] to him, “Behold, why are they doing what is not permitted on the Sabbath?” 25 And he said to them, “Have you never read what David did when he had need and he and those who were with him were hungry— 26 how he entered into the house of God in the time of Abiathar the high priest and ate the bread of the presentation, which it is not permitted to eat (except the priests) and also gave it[aa] to those who were with him?” 27 And he said to them, “The Sabbath was established for people, and not people for the Sabbath. 28 So then, the Son of Man is lord even of the Sabbath.”
Footnotes
- Mark 2:1 Here “when” is supplied as a component of the participle (“entered”) which is understood as temporal
- Mark 2:4 Here “when” is supplied as a component of the participle (“able”) which is understood as temporal
- Mark 2:4 Here the direct object is supplied from context in the English translation
- Mark 2:4 Here “after” is supplied as a component of the participle (“digging through”) which is understood as temporal
- Mark 2:5 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 2:12 Literally “the”; the Greek article is used here as a possessive pronoun
- Mark 2:12 Here “and” is supplied because the previous participle (“picked up”) has been translated as a finite verb
- Mark 2:12 Here the direct object is supplied from context in the English translation
- Mark 2:13 That is, the Sea of Galilee
- Mark 2:13 The imperfect tense has been translated as ingressive here (“began to teach”)
- Mark 2:14 Here “as” is supplied as a component of the participle (“was passing by”) which is understood as temporal
- Mark 2:14 Here “and” is supplied because the previous participle (“stood up”) has been translated as a finite verb
- Mark 2:15 Literally “was reclining for a meal”
- Mark 2:15 Literally “were reclining at table with”
- Mark 2:16 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- Mark 2:16 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 2:17 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal
- Mark 2:17 Here the direct object is supplied from context in the English translation
- Mark 2:17 Literally “having badly”
- Mark 2:18 Literally “for what” reason
- Mark 2:19 Literally “the sons of the bridal chamber”
- Mark 2:19 The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “are they”
- Mark 2:21 Literally “but if not”
- Mark 2:22 Literally “but if not”
- Mark 2:23 Here “while” is supplied as a component of the participle (“picking”) which is understood as temporal
- Mark 2:24 The imperfect tense has been translated as ingressive here (“began to say”)
- Mark 2:26 Here the direct object is supplied from context in the English translation
Mark 2
American Standard Version
2 And when he entered again into Capernaum after some days, it was noised that he was [a]in the house. 2 And many were gathered together, so that there was no longer room for them, no, not even about the door: and he spake the word unto them. 3 And they come, bringing unto him a man sick of the palsy, borne of four. 4 And when they could not [b]come nigh unto him for the crowd, they uncovered the roof where he was: and when they had broken it up, they let down the [c]bed whereon the sick of the palsy lay. 5 And Jesus seeing their faith saith unto the sick of the palsy, [d]Son, thy sins are forgiven. 6 But there were certain of the scribes sitting there, and reasoning in their hearts, 7 Why doth this man thus speak? he blasphemeth: who can forgive sins but one, even God? 8 And straightway Jesus, perceiving in his spirit that they so reasoned within themselves, saith unto them, Why reason ye these things in your hearts? 9 Which is easier, to say to the sick of the palsy, Thy sins are forgiven; or to say, Arise, and take up thy [e]bed, and walk? 10 But that ye may know that the Son of man hath authority on earth to forgive sins (he saith to the sick of the palsy), 11 I say unto thee, Arise, take up thy [f]bed, and go unto thy house. 12 And he arose, and straightway took up the [g]bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them. 14 And as he passed by, he saw Levi the son of Alphaeus sitting at the place of toll, and he saith unto him, Follow me. And he arose and followed him.
15 And it came to pass, that he was sitting at meat in his house, and many [h]publicans and sinners sat down with Jesus and his disciples: for there were many, and they followed him. 16 And the scribes [i]of the Pharisees, when they saw that he was eating with the sinners and [j]publicans, said unto his disciples, [k]How is it that he eateth [l]and drinketh with [m]publicans and sinners? 17 And when Jesus heard it, he saith unto them, They that are [n]whole have no need of a physician, but they that are sick: I came not to call the righteous, but sinners.
18 And John’s disciples and the Pharisees were fasting: and they come and say unto him, Why do John’s disciples and the disciples of the Pharisees fast, but thy disciples fast not? 19 And Jesus said unto them, Can the [o]sons of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast. 20 But the days will come, when the bridegroom shall be taken away from them, and then will they fast in that day. 21 No man seweth a piece of undressed cloth on an old garment: else that which should fill it up taketh from it, the new from the old, and a worse rent is made. 22 And no man putteth new wine into old [p]wine-skins; else the wine will burst the skins, and the wine perisheth, and the skins: but they put new wine into fresh wine-skins.
23 And it came to pass, that he was going on the sabbath day through the grainfields; and his disciples [q]began, as they went, to pluck the ears. 24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful? 25 And he said unto them, [r]Did ye never read what David did, when he had need, and was hungry, he, and they that were with him? 26 How he entered into the house of God [s]when Abiathar was high priest, and ate the showbread, which it is not lawful to eat save for the priests, and gave also to them that were with him? 27 And he said unto them, The sabbath was made for man, and not man for the sabbath: 28 so that the Son of man is lord even of the sabbath.
Footnotes
- Mark 2:1 Or, at home
- Mark 2:4 Many ancient authorities read bring him unto him.
- Mark 2:4 Or, pallet
- Mark 2:5 Greek Child.
- Mark 2:9 Or, pallet
- Mark 2:11 Or, pallet
- Mark 2:12 Or, pallet
- Mark 2:15 That is, collectors or renters of Roman taxes.
- Mark 2:16 Some ancient authorities read and the Pharisees.
- Mark 2:16 That is, collectors or renters of Roman taxes.
- Mark 2:16 Or, He eateth . . . sinners
- Mark 2:16 Some ancient authorities omit and drinketh.
- Mark 2:16 That is, collectors or renters of Roman taxes.
- Mark 2:17 Greek strong.
- Mark 2:19 That is, companions of the bridegroom.
- Mark 2:22 That is, skins used as bottles.
- Mark 2:23 Greek began to make their way plucking.
- Mark 2:25 1 Sam. 21:6.
- Mark 2:26 Some ancient authorities read in the days of Abiathar the high priest.
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