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Pilate Questions Jesus

(Matthew 27.1,2,11-14; Luke 23.1-5; John 18.28-38)

15 Early the next morning the chief priests, the nation's leaders, and the teachers of the Law of Moses met together with the whole Jewish council. They tied up Jesus and led him off to Pilate.

He asked Jesus, “Are you the king of the Jews?”

“Those are your words,” Jesus answered.

The chief priests brought many charges against Jesus. Then Pilate questioned him again, “Don't you have anything to say? Don't you hear what crimes they say you have done?” But Jesus did not answer, and Pilate was amazed.

The Death Sentence

(Matthew 27.15-26; Luke 23.13-25; John 18.39—19.16)

During Passover, Pilate always freed one prisoner chosen by the people. And at that time there was a prisoner named Barabbas. He and some others had been arrested for murder during a riot. The crowd now came and asked Pilate to set a prisoner free, just as he usually did.

Pilate asked them, “Do you want me to free the king of the Jews?” 10 Pilate knew that the chief priests had brought Jesus to him because they were jealous.

11 But the chief priests told the crowd to ask Pilate to free Barabbas.

12 Then Pilate asked the crowd, “What do you want me to do with this man you say is[a] the king of the Jews?”

13 They yelled, “Nail him to a cross!”

14 Pilate asked, “But what crime has he done?”

“Nail him to a cross!” they yelled even louder.

15 Pilate wanted to please the crowd, so he set Barabbas free. Then he ordered his soldiers to beat Jesus with a whip and nail him to a cross.

Soldiers Make Fun of Jesus

(Matthew 27.27-30; John 19.2,3)

16 The soldiers led Jesus inside the courtyard of the fortress[b] and called together the rest of the troops. 17 They put a purple robe[c] on him, and on his head they placed a crown they had made out of thorn branches. 18 They made fun of Jesus and shouted, “Hey, you king of the Jews!” 19 Then they beat him on the head with a stick. They spit on him and knelt down and pretended to worship him.

20 When the soldiers had finished making fun of Jesus, they took off the purple robe. They put his own clothes back on him and led him off to be nailed to a cross. 21 (A) Simon from Cyrene happened to be coming in from a farm, and they forced him to carry Jesus' cross. Simon was the father of Alexander and Rufus.

Jesus Is Nailed to a Cross

(Matthew 27.31-44; Luke 23.27-43; John 19.17-27)

22 The soldiers took Jesus to Golgotha, which means “Place of a Skull.”[d] 23 There they gave him some wine mixed with a drug to ease the pain, but he refused to drink it.

24 (B) They nailed Jesus to a cross and gambled to see who would get his clothes. 25 It was about nine o'clock in the morning when they nailed him to the cross. 26 On it was a sign that told why he was nailed there. It read, “This is the King of the Jews.” 27-28 (C) The soldiers also nailed two criminals on crosses, one to the right of Jesus and the other to his left.[e]

29 (D) People who passed by said terrible things about Jesus. They shook their heads and shouted, “Ha! So you're the one who claimed you could tear down the temple and build it again in three days. 30 Save yourself and come down from the cross!”

31 The chief priests and the teachers of the Law of Moses also made fun of Jesus. They said to each other, “He saved others, but he can't save himself. 32 If he is the Messiah, the king of Israel, let him come down from the cross! Then we will see and believe.” The two criminals also said cruel things to Jesus.

The Death of Jesus

(Matthew 27.45-56; Luke 23.44-49; John 19.28-30)

33 About noon the sky turned dark and stayed that way until around three o'clock. 34 (E) Then about that time Jesus shouted, “Eloi, Eloi, lema sabachthani?”[f] which means, “My God, my God, why have you deserted me?”

35 Some of the people standing there heard Jesus and said, “He is calling for Elijah.”[g] 36 (F) One of them ran and grabbed a sponge. After he had soaked it in wine, he put it on a stick and held it up to Jesus. He said, “Let's wait and see if Elijah will come[h] and take him down!” 37 Jesus shouted and then died.

38 (G) At once the curtain in the temple[i] tore in two from top to bottom.

39 A Roman army officer was standing in front of Jesus. When the officer saw how Jesus died, he said, “This man really was the Son of God!”

40-41 (H) Some women were looking on from a distance. They and many others had come with Jesus to Jerusalem. But even before this they had been his followers and had helped him while he was in Galilee. Mary Magdalene and Mary the mother of the younger James and of Joseph were two of these women. Salome was also one of them.

Jesus Is Buried

(Matthew 27.57-61; Luke 23.50-56; John 19.38-42)

42 It was now the evening before the Sabbath, and the Jewish people were getting ready for that sacred day. 43 A man named Joseph from Arimathea was brave enough to ask Pilate for the body of Jesus. Joseph was a highly respected member of the Jewish council, and he was also waiting for God's kingdom to come.

44 Pilate was surprised to hear that Jesus was already dead, and he called in the army officer to find out if Jesus had been dead very long. 45 After the officer told him, Pilate let Joseph have Jesus' body.

46 Joseph bought a linen cloth and took the body down from the cross. He had it wrapped in the cloth, and he put it in a tomb that had been cut into solid rock. Then he rolled a big stone against the entrance to the tomb.

47 Mary Magdalene and Mary the mother of Joseph were watching and saw where the body was placed.

Footnotes

  1. 15.12 this man you say is: These words are not in some manuscripts.
  2. 15.16 fortress: The place where the Roman governor stayed. It was probably at Herod's palace west of Jerusalem, though it may have been Fortress Antonia, north of the temple, where the Roman troops were stationed.
  3. 15.17 purple robe: This was probably a Roman soldier's robe.
  4. 15.22 Place of a Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
  5. 15.27-28 left: Some manuscripts add, “So the Scriptures came true which say, ‘He was accused of being a criminal.’ ”
  6. 15.34 Eloi … sabachthani: These words are in Aramaic, a language spoken in Palestine during the time of Jesus.
  7. 15.35 Elijah: The name “Elijah” sounds something like “Eloi,” which means “my God.”
  8. 15.36 see if Elijah will come: See the note at 6.15.
  9. 15.38 curtain in the temple: There were two curtains in the temple. One was at the entrance, and the other separated the holy place from the most holy place that the Jewish people thought of as God's home on earth. The second curtain is probably the one which is meant.

Jesus before Pilate

15 And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate. And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” And the chief priests accused him of many things. And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” But Jesus made no further answer, so that Pilate wondered.

Pilate Hands Jesus over to Be Crucified

Now at the feast he used to release for them one prisoner for whom they asked. And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab′bas. And the crowd came up and began to ask Pilate to do as he was wont to do for them. And he answered them, “Do you want me to release for you the King of the Jews?” 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barab′bas instead. 12 And Pilate again said to them, “Then what shall I do with the man whom you call the King of the Jews?” 13 And they cried out again, “Crucify him.” 14 And Pilate said to them, “Why, what evil has he done?” But they shouted all the more, “Crucify him.” 15 So Pilate, wishing to satisfy the crowd, released for them Barab′bas; and having scourged Jesus, he delivered him to be crucified.

The Soldiers Mock Jesus

16 And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion. 17 And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him. 18 And they began to salute him, “Hail, King of the Jews!” 19 And they struck his head with a reed, and spat upon him, and they knelt down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him.

The Crucifixion of Jesus

21 And they compelled a passer-by, Simon of Cyre′ne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Gol′gotha (which means the place of a skull). 23 And they offered him wine mingled with myrrh; but he did not take it. 24 And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour, when they crucified him. 26 And the inscription of the charge against him read, “The King of the Jews.” 27 And with him they crucified two robbers, one on his right and one on his left.[a] 29 And those who passed by derided him, wagging their heads, and saying, “Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!” 31 So also the chief priests mocked him to one another with the scribes, saying, “He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe.” Those who were crucified with him also reviled him.

The Death of Jesus

33 And when the sixth hour had come, there was darkness over the whole land[b] until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, “E′lo-i, E′lo-i, la′ma sabach-tha′ni?” which means, “My God, my God, why hast thou forsaken me?” 35 And some of the bystanders hearing it said, “Behold, he is calling Eli′jah.” 36 And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Eli′jah will come to take him down.” 37 And Jesus uttered a loud cry, and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that he thus[c] breathed his last, he said, “Truly this man was the Son[d] of God!”

40 There were also women looking on from afar, among whom were Mary Mag′dalene, and Mary the mother of James the younger and of Joses, and Salo′me, 41 who, when he was in Galilee, followed him, and ministered to him; and also many other women who came up with him to Jerusalem.

The Burial of Jesus

42 And when evening had come, since it was the day of Preparation, that is, the day before the sabbath, 43 Joseph of Arimathe′a, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate, and asked for the body of Jesus. 44 And Pilate wondered if he were already dead; and summoning the centurion, he asked him whether he was already dead.[e] 45 And when he learned from the centurion that he was dead, he granted the body to Joseph. 46 And he bought a linen shroud, and taking him down, wrapped him in the linen shroud, and laid him in a tomb which had been hewn out of the rock; and he rolled a stone against the door of the tomb. 47 Mary Mag′dalene and Mary the mother of Joses saw where he was laid.

Footnotes

  1. Mark 15:27 Other ancient authorities insert verse 28, And the scripture was fulfilled which says, “He was reckoned with the transgressors”
  2. Mark 15:33 Or earth
  3. Mark 15:39 Other ancient authorities insert cried out and
  4. Mark 15:39 Or a son
  5. Mark 15:44 Other ancient authorities read whether he had been some time dead