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12 Yeshua began speaking to them in parables. “A man planted a vineyard. He put a wall around it, dug a pit for the wine press and built a tower; then he rented it to tenant-farmers and left. When harvest-time came, he sent a servant to the tenants to collect his share of the crop from the vineyard. But they took him, beat him up and sent him away empty-handed. So he sent another servant; this one they punched in the head and insulted. He sent another one, and him they killed; and so with many others — some they beat up, others they killed. He had still one person left, a son whom he loved; in the end, he sent him to them, saying, ‘My son they will respect.’ But the tenants said to each other, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours!’ So they seized him, killed him and threw him out of the vineyard. What will the owner of the vineyard do? He will come, destroy those tenants and give the vineyard to others! 10 Haven’t you read the passage in the Tanakh that says,

‘The very rock which the builders rejected
has become the cornerstone!
11 This has come from Adonai,
and in our eyes it is amazing’?”[a]

12 They set about to arrest him, for they recognized that he had told the parable with reference to themselves. But they were afraid of the crowd, so they left him and went away.

13 Next they sent some P’rushim and some members of Herod’s party to him in order to trap him with a sh’eilah. 14 They came and said to him, “Rabbi, we know that you tell the truth and are not concerned with what people think about you, since you pay no attention to a person’s status but really teach what God’s way is. Does Torah say that taxes are to be paid to the Roman Emperor, or not?” 15 But he, knowing their hypocrisy, said to them, “Why are you trying to trap me? Bring me a denarius so I can look at it.” 16 They brought one; and he asked them, “Whose name and picture are these?” “The Emperor’s,” they replied. 17 Yeshua said, “Give the Emperor what belongs to the Emperor. And give to God what belongs to God!” And they were amazed at him.

18 Then some Tz’dukim came to him. They are the ones who say there is no such thing as resurrection, so they put to him a sh’eilah: 19 “Rabbi, Moshe wrote for us that if a man’s brother dies and leaves a wife but no child, his brother must take the wife and have children to preserve the man’s family line.[b] 20 There were seven brothers. The first one took a wife, and when he died, he left no children. 21 Then the second one took her and died without leaving children, and the third likewise, 22 and none of the seven left children. Last of all, the woman also died. 23 In the Resurrection, whose wife will she be? For all seven had her as wife.”

24 Yeshua said to them, “Isn’t this the reason that you go astray? because you are ignorant both of the Tanakh and of the power of God? 25 For when people rise from the dead, neither men nor women marry — they are like angels in heaven. 26 And as for the dead being raised, haven’t you read in the book of Moshe, in the passage about the bush, how God said to him, ‘I am the God of Avraham, the God of Yitz’chak and the God of Ya‘akov’?[c] 27 He is God not of the dead, but of the living! You are going far astray!”

28 One of the Torah-teachers came up and heard them engaged in this discussion. Seeing that Yeshua answered them well, he asked him, “Which is the most important mitzvah of them all?” 29 Yeshua answered, “The most important is,

Sh’ma Yisra’el, Adonai Eloheinu, Adonai echad [Hear, O Isra’el, the Lord our God, the Lord is one], 30 and you are to love Adonai your God with all your heart, with all your soul, with all your understanding and with all your strength.’[d]

31 The second is this:

‘You are to love your neighbor as yourself.’[e]

There is no other mitzvah greater than these.” 32 The Torah-teacher said to him, “Well said, Rabbi; you speak the truth when you say that he is one, and that there is no other besides him; 33 and that loving him with all one’s heart, understanding and strength, and loving one’s neighbor as oneself, mean more than all the burnt offerings and sacrifices.” 34 When Yeshua saw that he responded sensibly, he said to him, “You are not far from the Kingdom of God.” And after that, no one dared put to him another sh’eilah.

35 As Yeshua was teaching in the Temple, he asked, “How is it that the Torah-teachers say the Messiah is the Son of David? 36 David himself, inspired by the Ruach HaKodesh, said,

Adonai said to my Lord,
“Sit here at my right hand
until I put your enemies under your feet.” ’[f]

37 David himself calls him ‘Lord’; so how is he his son?”

The great crowd listened eagerly to him. 38 As he taught them, he said, “Watch out for the kind of Torah-teachers who like to walk around in robes and be greeted deferentially in the marketplaces, 39 who like to have the best seats in the synagogues and take the places of honor at banquets, 40 who like to swallow up widows’ houses while making a show of davvening at great length. Their punishment will be all the worse!”

41 Then Yeshua sat down opposite the Temple treasury and watched the crowd as they put money into the offering-boxes. Many rich people put in large sums, 42 but a poor widow came and put in two small coins. 43 He called his talmidim to him and said to them, “Yes! I tell you, this poor widow has put more in the offering-box than all the others making donations. 44 For all of them, out of their wealth, have contributed money they can easily spare; but she, out of her poverty, has given everything she had to live on.”

Footnotes

  1. Mark 12:11 Psalm 118:22–23
  2. Mark 12:19 Deuteronomy 25:5–6
  3. Mark 12:26 Exodus 3:6
  4. Mark 12:30 Deuteronomy 6:4–5
  5. Mark 12:31 Leviticus 19:18
  6. Mark 12:36 Psalm 110:1

The Parable of the Wicked Tenants

12 Jesus began to speak to them in parables. “A man planted a vineyard, put a fence around it, dug a pit for the winepress, and built a watchtower. Then he rented it out to some tenant farmers and went on a journey. When it was time, he sent a servant to the tenants to receive his share of the vineyard’s produce. They took him, beat him, and sent him away empty-handed. Again, he sent another servant to them. But they hit him on the head and treated him shamefully. Then he sent another servant, but they killed that one. He also sent many others; some they beat, and others they killed. He still had one left, a dearly loved son. Finally, he sent him to them, saying, ‘They will respect my son.’ But those tenant farmers said to one another, ‘This is the heir. Come on, let’s kill him, and the inheritance will be ours.’ They seized him, killed him, and threw him out of the vineyard. So what will the owner of the vineyard do? He will come and kill those tenant farmers and give the vineyard to others. 10 Have you not read this Scripture:

The stone the builders rejected has become the cornerstone.
11 The Lord has done this, and it is marvelous in our eyes?”[a]

12 They were looking for a way to arrest him, because they knew that he had spoken the parable against them. But they feared the crowd, so they left him and went away.

Paying Taxes to Caesar

13 The Jewish leaders sent some Pharisees and some Herodians to Jesus to try to trap him in what he said. 14 They came and said to him, “Teacher, we know that you are honest and do not play favorites, since you are not partial to anyone,[b] but you teach the way of God on the basis of the truth. Is it lawful to pay a tax to Caesar or not? 15 Should we pay it or not?”

Since Jesus knew their hypocrisy, he said to them, “Why do you keep testing me? Bring me a denarius so that I can look at it.”

16 So they brought one.

He said to them, “Whose image and inscription is this?”

“Caesar’s,” they answered him.

17 Then Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

And they were amazed at him.

The God of the Living

18 Next some Sadducees (who say that there will be no resurrection) came to him. They asked him a question: 19 “Teacher, Moses wrote for us: ‘If a man’s brother dies and leaves behind a wife but no child, then his brother should take his wife and raise up children for his brother.’[c]

20 “Now there were seven brothers. The first one took a wife and died without leaving children. 21 The second one married her and died, leaving no children. The third one did the same. 22 The seven left no children. Last of all, the woman also died. 23 So when they rise in the resurrection, whose wife will she be, since all seven had her as a wife?”

24 Jesus said to them, “Isn’t this the reason you are mistaken: that you do not know the Scriptures or the power of God? 25 In fact, when people rise from the dead, they do not marry, and they are not given in marriage, but they are like angels in heaven. 26 But about the dead—that they are raised—have you not read in the book of Moses, in the passage about the burning bush, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?[d] 27 He is not the God of the dead, but of the living. You are badly mistaken.”

Love God and Your Neighbor

28 One of the experts in the law approached after he heard their discussion. When he saw that Jesus had answered them well, he asked Jesus, “Which commandment is the greatest of all?”

29 Jesus answered, “The most important is: ‘Hear, O Israel, the Lord, our God, the Lord is one. 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’[e] 31 The second is this: ‘You shall love your neighbor as yourself.’[f] There is no other commandment greater than these.”

32 The expert in the law said to him, “Well said, teacher. You have spoken correctly on the basis of the truth that he is one, and there is no other besides him.[g] 33 To love him with all your heart, with all your understanding, and with all your strength, and to love your neighbor as yourself, is more important than all whole burnt offerings and sacrifices.”[h]

34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” After that, no one dared to ask him any more questions.

David’s Son and David’s Lord

35 While Jesus was teaching in the temple courts, he responded by saying, “How is it that the experts in the law say that the Christ is the Son of David? 36 David himself said by the Holy Spirit:

The Lord said to my Lord, ‘Sit at my right hand,
until I make your enemies a footstool under your feet.’[i]

37 “David himself calls him Lord, so how can he be his son?” The large crowd listened to him with delight.

Do Not Do What They Do

38 He also said to them in his teaching, “Beware of the experts in the law who like to walk around in long robes and receive greetings in the marketplaces. 39 They love the best seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and offer long prayers to look good. These men will receive greater condemnation.”

The Poor Widow’s Offering

41 Jesus sat down opposite the offering box and was watching how the crowd put money into it. Many rich people put in large amounts. 42 One poor widow came and put in two small bronze coins,[j] worth less than a penny.[k] 43 He called his disciples together and said to them, “Amen I tell you: This poor widow put more into the offering box than all the others. 44 For they all gave out of their surplus, but she, out of her poverty, put in everything—all that she had to live on.”

Footnotes

  1. Mark 12:11 Psalm 118:22-23
  2. Mark 12:14 Literally and it is not a concern to you about anyone, for you do not look at the face of men
  3. Mark 12:19 See Deuteronomy 25:5-6.
  4. Mark 12:26 Exodus 3:6,15
  5. Mark 12:30 Deuteronomy 6:4-5
  6. Mark 12:31 Leviticus 19:18
  7. Mark 12:32 See Deuteronomy 6:4; 4:35; Isaiah 45:21.
  8. Mark 12:33 Deuteronomy 6:5; Leviticus 19:18
  9. Mark 12:36 Psalm 110:1
  10. Mark 12:42 Literally lepta. One lepton was a coin worth about 1⁄128 of an agricultural worker’s daily wages.
  11. Mark 12:42 Literally quadrans. One quadrans was a coin worth about 1⁄64 of an agricultural worker’s daily wages.