Mark 11:27-33
New American Bible (Revised Edition)
27 They returned once more to Jerusalem.(A) As he was walking in the temple area, the chief priests, the scribes, and the elders approached him 28 and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” 29 Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things. 30 Was John’s baptism of heavenly or of human origin? Answer me.” 31 They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘[Then] why did you not believe him?’ 32 But shall we say, ‘Of human origin’?”—they feared the crowd, for they all thought John really was a prophet. 33 So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”
Read full chapter
Mark 12:13-17
New American Bible (Revised Edition)
Paying Taxes to the Emperor. 13 [a]They sent some Pharisees(A) and Herodians to him to ensnare him(B) in his speech.[b] 14 They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” 15 Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” 16 They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” 17 So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.(C)
The Question About the Resurrection.[c]
Read full chapterFootnotes
- 12:13–34 In the ensuing conflicts (cf. also Mk 2:1–3:6) Jesus vanquishes his adversaries by his responses to their questions and reduces them to silence (Mk 12:34).
- 12:13–17 See note on Mt 22:15–22.
- 12:18–27 See note on Mt 22:23–33.
John 8:1-11
New American Bible (Revised Edition)
Chapter 8
A Woman Caught in Adultery.[a] [53 Then each went to his own house, 1 while Jesus went to the Mount of Olives.[b](A) 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. 4 They said to him, “Teacher, this woman was caught in the very act of committing adultery. 5 Now in the law, Moses commanded us to stone such women.[c] So what do you say?”(B) 6 They said this to test him, so that they could have some charge to bring against him. Jesus bent down and began to write on the ground with his finger.[d] 7 [e]But when they continued asking him, he straightened up and said to them,(C) “Let the one among you who is without sin be the first to throw a stone at her.” 8 Again he bent down and wrote on the ground. 9 And in response, they went away one by one, beginning with the elders. So he was left alone with the woman before him. 10 Then Jesus straightened up and said to her, “Woman, where are they? Has no one condemned you?”(D) 11 She replied, “No one, sir.” Then Jesus said, “Neither do I condemn you. Go, [and] from now on do not sin any more.”](E)
The Light of the World.[f]
Read full chapterFootnotes
- 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
- 8:1 Mount of Olives: not mentioned elsewhere in the gospel tradition outside of passion week.
- 8:5 Lv 20:10 and Dt 22:22 mention only death, but Dt 22:23–24 prescribes stoning for a betrothed virgin.
- 8:6 Cf. Jer 17:13 (RSV): “Those who turn away from thee shall be written in the earth, for they have forsaken the Lord, the fountain of living water”; cf. Jn 7:38.
- 8:7 The first stones were to be thrown by the witnesses (Dt 17:7).
- 8:12–20 Jesus the light of the world. Jesus replaces the four torches of the illumination of the temple as the light of joy.
John 18:4
New American Bible (Revised Edition)
4 Jesus, knowing everything that was going to happen to him, went out and said to them, “Whom are you looking for?”
Read full chapter
Matthew 4:1-11
New American Bible (Revised Edition)
Chapter 4
The Temptation of Jesus. 1 [a](A)Then Jesus was led by the Spirit into the desert to be tempted by the devil. 2 (B)He fasted for forty days and forty nights,[b] and afterwards he was hungry. 3 The tempter approached and said to him, “If you are the Son of God, command that these stones become loaves of bread.” 4 [c]He said in reply, “It is written:(C)
‘One does not live by bread alone,
but by every word that comes forth from the mouth of God.’”
5 [d]Then the devil took him to the holy city, and made him stand on the parapet of the temple, 6 and said to him, “If you are the Son of God, throw yourself down. For it is written:
‘He will command his angels concerning you’
and ‘with their hands they will support you,
lest you dash your foot against a stone.’”(D)
7 Jesus answered him, “Again it is written, ‘You shall not put the Lord, your God, to the test.’”(E) 8 Then the devil took him up to a very high mountain, and showed him all the kingdoms of the world in their magnificence, 9 and he said to him, “All these I shall give to you, if you will prostrate yourself and worship me.”[e] 10 At this, Jesus said to him, “Get away, Satan! It is written:
‘The Lord, your God, shall you worship
and him alone shall you serve.’”(F)
11 Then the devil left him and, behold, angels came and ministered to him.
The Beginning of the Galilean Ministry.[f]
Read full chapterFootnotes
- 4:1–11 Jesus, proclaimed Son of God at his baptism, is subjected to a triple temptation. Obedience to the Father is a characteristic of true sonship, and Jesus is tempted by the devil to rebel against God, overtly in the third case, more subtly in the first two. Each refusal of Jesus is expressed in language taken from the Book of Deuteronomy (Dt 8:3; 6:13, 16). The testings of Jesus resemble those of Israel during the wandering in the desert and later in Canaan, and the victory of Jesus, the true Israel and the true Son, contrasts with the failure of the ancient and disobedient “son,” the old Israel. In the temptation account Matthew is almost identical with Luke; both seem to have drawn upon the same source.
- 4:2 Forty days and forty nights: the same time as that during which Moses remained on Sinai (Ex 24:18). The time reference, however, seems primarily intended to recall the forty years during which Israel was tempted in the desert (Dt 8:2).
- 4:4 Cf. Dt 8:3. Jesus refuses to use his power for his own benefit and accepts whatever God wills.
- 4:5–7 The devil supports his proposal by an appeal to the scriptures, Ps 91:11a, 12. Unlike Israel (Dt 6:16), Jesus refuses to “test” God by demanding from him an extraordinary show of power.
- 4:9 The worship of Satan to which Jesus is tempted is probably intended to recall Israel’s worship of false gods. His refusal is expressed in the words of Dt 6:13.
- 4:12–17 Isaiah’s prophecy of the light rising upon Zebulun and Naphtali (Is 8:22–9:1) is fulfilled in Jesus’ residence at Capernaum. The territory of these two tribes was the first to be devastated (733–32 B.C.) at the time of the Assyrian invasion. In order to accommodate Jesus’ move to Capernaum to the prophecy, Matthew speaks of that town as being “in the region of Zebulun and Naphtali” (Mt 4:13), whereas it was only in the territory of the latter, and he understands the sea of the prophecy, the Mediterranean, as the sea of Galilee.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.