Jesus Teaches About Divorce^(A)

10 Then Jesus left that place and went into the ·area [region] of Judea and across the Jordan River. Again, crowds came to him, and he taught them as he usually did.

² Some Pharisees came to Jesus and tried to ·trick [test; trap] him. They asked, “Is it ·right [lawful; ^Caccording to the law of Moses] for a man to divorce his wife?”

³ Jesus answered, “What did Moses command you to do?”

⁴ They said, “Moses ·allowed [permitted] a man to write out divorce papers and send her away [Deut. 24:1].”

⁵ Jesus said, “Moses wrote that command for you because you were ·stubborn [hard hearted]. ⁶ But ·when God made the world [from the beginning of creation], ‘he made them male and female’ [Gen. 1:27; 5:2]. ⁷ ‘So a man will leave his father and mother and be ·united with [joined to] his wife,^{[a] 8} and the two will become ·one body [as though they were one person; ^Tone flesh; Gen. 2:24]’. So they are no longer two, but one. ⁹ God has joined the two together, so no one should separate them.”

¹⁰ Later, in the house, his ·followers [disciples] asked Jesus again about ·the question of divorce [^Lthis matter]. ¹¹ He answered, “Anyone who divorces his wife and marries another woman ·is guilty of [commits] adultery against her. ¹² And the woman who divorces her husband and marries another man ·is also guilty of [commits] adultery.”

Jesus Accepts Children^(B)

¹³ Some people brought their little children to Jesus so he could touch them, but his ·followers [disciples] ·told them to stop [scolded/rebuked them]. ¹⁴ When Jesus saw this, he was ·upset [angry; indignant] and said to them, “Let the little children come to me. Don’t stop them, because the kingdom of God belongs to people who are like these children [^Cmeaning humble and dependent]. ¹⁵ I tell you the truth, you must accept the kingdom of God as if you were a little child, or you will never enter it.” ¹⁶ Then Jesus took the children in his arms, ·put [laid] his hands on them, and blessed them.

A Rich Young Man’s Question^(C)

¹⁷ As Jesus started ·to leave [on his way; on a journey], a man ran to him and ·fell on his knees [knelt] before Jesus. The man asked, “Good teacher, what must I do to ·have life forever [^Linherit eternal life]?”

¹⁸ Jesus answered, “Why do you call me good? ·Only God is good [No one is good except One—God; ^CJesus is not denying his own divinity, but is challenging the man’s understanding of goodness]. ¹⁹ You know the commands: ‘You must not murder. You must not ·be guilty of [commit] adultery. You must not steal. You must not ·tell lies about your neighbor [testify falsely; ^Tbear false witness]. You must not ·cheat [defraud]. Honor your father and mother’ [Ex. 20:12–16; Deut. 5:16–20].”

²⁰ The man said, “Teacher, I have ·obeyed [kept carefully; guarded] all these things since I was a boy.”

²¹ Jesus, looking at the man, loved him and said, “There is one more thing you need to do. Go and sell everything you have, and give the money to the poor, and you will have treasure in heaven. Then come and follow me.”

²² He was ·very sad [shocked; appalled] to hear Jesus say this, and he left ·sorrowfully [grieving], because he ·was rich [had many possessions].

²³ Then Jesus looked [around] at his ·followers [disciples] and said, “How hard it will be for ·the rich [those with many possessions] to enter the kingdom of God!”

²⁴ The ·followers [disciples] were ·amazed [astonished] at what Jesus said. [^CIn Judaism wealth was generally viewed as a reward from God.] But he said again, “My children, it is very hard^[b] to enter the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God [^Cmeaning it is impossible, by human effort; see v. 27].”

²⁶ They were even more ·surprised [amazed] and said to each other, “Then who can be saved?”

²⁷ Jesus looked at them and said, “·For people [Humanly speaking,] this is impossible, but for God all things are possible.”

²⁸ Peter ·said [spoke up] to Jesus, “Look, we have left everything and followed you.”

²⁹ Jesus said, “I tell you the truth, all those who have left houses, brothers, sisters, mother, father, children, or ·farms [fields] for me and for the ·Good News [Gospel] ³⁰ will get more than they left. Here in ·this world [the present age] they will have a hundred times more homes, brothers, sisters, mothers, children, and ·fields [farms]. And with those things, ·they will also suffer for their belief [persecutions]. But in the ·age [world] that is coming they will have ·life forever [eternal life]. ³¹ Many who are first now will be last in the future. And many who are last now will be first in the future.”

Jesus Talks a Third Time About His Death^(D)

³² As Jesus and the people with him were on the road to Jerusalem, he was leading the way. His ·followers [disciples] were ·amazed [surprised; puzzled; alarmed], but others in the crowd who followed were afraid. Again Jesus took ·the twelve apostles [the Twelve] aside and began to tell them what was about to happen [to him] in Jerusalem. ³³ He said, “Look, we are going [^Lup] to Jerusalem. The Son of Man will be ·turned over [betrayed; delivered over; see 9:31] to the ·leading [^Tchief] priests and the ·teachers of the law [scribes]. They will ·say that he must die [condemn him to death], and they will turn him over to the ·Gentiles [^Cthe Roman authorities], ³⁴ who will laugh at him and spit on him. They will beat him with whips and ·crucify [^Lkill] him. But after three days, he will rise to life again.”

Two Followers Ask Jesus a Favor^(E)

³⁵ Then James and John, sons of Zebedee, came to Jesus and said, “Teacher, we want ·to ask you to do something for us [you to do whatever we ask].”

³⁶ Jesus asked, “What do you want me to do for you?”

³⁷ They answered, “Let one of us sit at your right side and one of us sit at your left side in your glory [^Cthe messianic kingdom].”

³⁸ Jesus said, “You don’t understand what you are asking. Can you drink the cup that I must drink? And can you be baptized with the same kind of baptism that I must go through?” [^CBoth “cup” and “baptism” symbolize suffering, and perhaps God’s judgment experienced by Jesus on the cross; Jer. 25:15–29.]

³⁹ They answered, “Yes, we can.”

Jesus said to them, “You will drink the same cup that I will drink, and you will be baptized with the same baptism that I must go through. ⁴⁰ But ·I cannot choose [it is not for me to grant/say] who will sit at my right or my left; those places belong to those for whom they have been prepared.”

⁴¹ When ·the other ten followers [^Lthe ten] heard this, they began to be ·angry [indignant] with James and John.

⁴² Jesus called them together and said, “You know that the rulers of ·other nations [the Gentiles] love to ·show their power [lord it] over the people, and their ·important leaders [high officials; ^Lgreat ones] love to ·use [exert] their authority [^Lover them]. ⁴³ But it ·should not be [must not be; is not to be] that way among you. [Instead, ^LBut] Whoever wants to become great among you must ·serve the rest of you like a servant [^Lbe your servant]. ⁴⁴ Whoever wants to become the first among you must ·serve all of you like a slave [^Lbe your slave]. ⁴⁵ In the same way, the Son of Man did not come to be served. He came to serve others and to give his life as a ransom for many people [Is. 53:12; John 11:49–50].”

Jesus Heals a Blind Man^(F)

⁴⁶ Then they came to the town of Jericho. As Jesus was leaving there with his ·followers [disciples] and a great many people, a blind beggar named Bartimaeus [which means] son of Timaeus was sitting by the road. ⁴⁷ When he heard that Jesus from Nazareth was walking by, he began to shout, “Jesus, Son of David [^Ca title for the Messiah, a descendant of King David; 2 Sam. 7:11–16], ·have mercy [take pity] on me!”

⁴⁸ Many people ·warned [rebuked; scolded] the blind man to be quiet, but he shouted even more, “Son of David, ·have mercy [take pity] on me!”

⁴⁹ Jesus stopped and said, “Tell the man to come here.”

So they called the blind man, saying, “·Cheer up [Take courage]! Get to your feet. Jesus is calling you.” ⁵⁰ The blind man jumped up, ·left his coat there [threw off his cloak], and went to Jesus.

⁵¹ Jesus asked him, “What do you want me to do for you?”

The blind man answered, “·Teacher [^LRabbouni], I want to see.”

⁵² Jesus said, “Go, ·you are healed because you believed [your faith has healed you].” At once the man could see, and he followed Jesus on the road.

Jesus Enters Jerusalem as a King^(G)

11 As Jesus and his ·followers [disciples] were coming closer to Jerusalem, they came to the towns of Bethphage and Bethany near the Mount of Olives. From there Jesus sent two of his ·followers [disciples] ² and said to them, “Go to the town ·you can see there [ahead of you; or opposite you ^Ceither Bethphage, Bethany, or another village]. When you enter it, you will ·quickly [immediately] find a ·colt [young donkey] tied, which no one has ever ridden. Untie it and bring it here to me. ³ If anyone asks you why you are doing this, tell him ·its Master [the Lord; or its Owner] needs the colt and ·he will send it at once [or he will return it soon; ^C“he” could be either Jesus or the colt’s owner].”

⁴ They went into the town, found a colt tied in the street near the door of a house, and untied it. ⁵ Some people were standing there and asked, “What are you doing? Why are you untying that colt?” ⁶ They answered the way Jesus told them to answer, and the people let them take the colt.

⁷ They brought the colt to Jesus and put their coats on it, and Jesus sat on it [Zech. 9:9]. ⁸ Many people spread their coats on the road. Others cut [leafy] branches in the fields and spread them on the road. ⁹ The people were walking ahead of Jesus and behind him, shouting,

¹¹ Jesus entered Jerusalem and went into the Temple. After he had looked [around] at everything, since it was already late, he went out to Bethany with ·the twelve apostles [the Twelve].

¹² The next day as Jesus was leaving Bethany, he became hungry. ¹³ Seeing a fig tree in leaf from far away, he went to see if it had any figs on it. But he found no figs, only leaves, because it was not the right season for figs. ¹⁴ So Jesus said to the tree, “May no one ever eat fruit from you again.” And Jesus’ ·followers [disciples] heard him say this.

Jesus Goes to the Temple^(H)

¹⁵ When Jesus ·returned [came] to Jerusalem, he went into the ·Temple [temple complex; ^Cthe large temple area, not the inner building where only the priests could go] and began to ·throw [drive] out those who were buying and selling there. He turned over the tables of ·those who were exchanging different kinds of money [^L the moneychangers], and he upset the benches of those who were selling doves [or pigeons; ^Cmoneychangers provided particular coins for the temple tax; doves or pigeons were sold for sacrifices; Lev. 5:7]. ¹⁶ Jesus refused to allow anyone to carry goods through the Temple courts. ¹⁷ Then he taught the people, saying, “It is written in the Scriptures, ‘My ·Temple [^LHouse] will be called a house for prayer for people from all nations’ [Is. 56:7]. But you ·are changing God’s house [^Lhave made it] into a ·‘hideout for robbers’ [^Tden of thieves’; Jer. 7:11].”

¹⁸ The ·leading [^Tchief] priests and the ·teachers of the law [scribes] heard all this and began trying to find a way to kill Jesus. They were afraid of him, because all the people were amazed at his teaching. ¹⁹ That evening, Jesus and his ·followers^[c] [disciples] left the city.

The Power of Faith^(I)

²⁰ The next morning as Jesus was passing by with his ·followers [disciples], they saw the fig tree ·dry and dead [withered], even to the roots. ²¹ Peter ·remembered the tree and said to Jesus, “·Teacher [^LRabbi], look! The fig tree you cursed is ·dry and dead [withered]!”

²² Jesus answered, “Have faith in God. ²³ I tell you the truth, you can say to this mountain, ‘·Go [Be lifted up], fall into the sea.’ And if you have no doubts in your ·mind [heart] and believe that what you say will happen, ·God will do it for you [it will be done for you]. ²⁴ So I tell you to believe that you have received ·the things [everything] you ask for in prayer, and ·God will give them to you [you will receive them]. ²⁵ When you ·are praying [^Lstand praying], if you ·are angry with [have anything against] someone, forgive him so that your Father in heaven will also forgive your ·sins [transgressions; trespasses]. |²⁶ But if you don’t forgive other people, then your Father in heaven will not forgive your ·sins [transgressions; trespasses].|”^[d]

Leaders Doubt Jesus’ Authority^(J)

²⁷ Jesus and his ·followers [disciples] went again to Jerusalem. As Jesus was walking in the Temple [complex; area; courts; see 11:15], the ·leading [^Tchief] priests, the ·teachers of the law [scribes], and the elders came to him. ²⁸ They said to him, “What authority do you have to do these things? Who gave you this authority?”

²⁹ Jesus answered, “I will ask you one question. If you answer me, I will tell you what authority I have to do these things. ³⁰ Tell me: When John baptized people, was that authority from ·God [^Lheaven; ^Ca reverential Jewish way of referring to God] or just from ·other people [human beings]?”

³¹ They argued about Jesus’ question, saying, “If we answer, ‘John’s baptism was from ·God [^Lheaven],’ Jesus will say, ‘Then why didn’t you believe him?’ ³² But if we say, ‘It was from ·other people [human beings],’ the crowd will be against us.” (These leaders were afraid of the people, because all the people believed that John was a prophet.)

³³ So they answered Jesus, “We don’t know.”

Jesus said to them, “Then I won’t tell you what authority I have to do these things.”

The Story of the Evil Farmers^(K)

12 [Then] Jesus began ·to use stories to teach the people [^Lto speak to them in parables; see 3:23]. He said, “A man planted a vineyard. He put a wall around it and dug a ·hole [vat; pit] for a winepress and built a tower [^Cto protect against thieves; see Is. 5:1–7 for the background to this parable]. Then he leased the land to some [^Ctenant] farmers and left for a trip [^Cthe owner represents God, the farmers are Israel’s religious leaders]. ² When it was time for the grapes to be picked, he sent a ·servant [slave] to the farmers to get his share of the grapes. ³ But the farmers grabbed ·the servant [^Lhim] and beat him and sent him away empty-handed. ⁴ Then the man sent another ·servant [slave]. They ·hit [beat] him on the head and ·showed no respect for [humiliated; dishonored] him. ⁵ So the man sent another, whom they killed. The man sent many others; the farmers beat some of them and killed others [^Cthe servants represent the prophets God sent to Israel].

⁶ “The man had one person left to send, his son whom he loved [^Crepresenting Jesus; see 1:11; 9:7]. He sent him last of all, saying, ‘They will respect my son.’

⁷ “But the farmers said to each other, ‘This son will inherit the vineyard. Let’s kill him, and the inheritance will be ours.’ ⁸ So they took the son, killed him, and threw him out of the vineyard.

⁹ “So what will the ·owner [lord] of the vineyard do? He will come and ·kill [destroy] those farmers and will give the vineyard to ·other farmers [^Lothers; ^Creferring to the sinners who were responding to Jesus’ call for repentance, and eventually to the Gentiles who would be saved]. ¹⁰ ·Surely you have read [^LHave you never read…?] this Scripture:

¹² The Jewish leaders knew that the ·story [parable] was about them. So they ·wanted to find a way [were seeking/trying] to arrest Jesus, but they were afraid of the people. So the leaders left him and went away.

Is It Right to Pay Taxes or Not?^(L)

¹³ Later, the Jewish leaders sent some Pharisees and Herodians [^Ca political group that supported king Herod and his family; 3:6] to Jesus to ·trap [catch] him in saying something wrong. ¹⁴ They came to him and said, “Teacher, we know that you are ·an honest man [true; honest; sincere]. You are not ·afraid of [concerned about] what other people think about you, because you ·pay no attention to who they are [play no favorites; are impartial; aren’t swayed by appearances]. And you teach ·the truth [with sincerity/honesty] about God’s way. Tell us: Is it ·right [permissible; lawful] to pay taxes to Caesar or not? ¹⁵ Should we pay them, or not?” [^CSaying “yes” would anger Jews who hated Roman rule; saying “no” could result in being charged with insurrection.]

But knowing ·what these men were really trying to do [^Ltheir hypocrisy], Jesus said to them, “Why are you ·trying to trap [testing] me? Bring me a ·coin [^Ldenarius; ^Ca Roman coin worth a day’s wages] to look at.” ¹⁶ They gave Jesus a coin, and he asked, “Whose ·image [likeness; portrait] and ·name [inscription] are on the coin?”

They answered, “Caesar’s.” [^CIronically, the religious leaders carry coins bearing the idolatrous image of Caesar.]

¹⁷ Then Jesus said to them, “·Give [^TRender] to Caesar the things that are Caesar’s, and give to God the things that are God’s.” They were amazed at what Jesus said.

Some Sadducees Try to Trick Jesus^(M)

¹⁸ Then some Sadducees came to Jesus and asked him a question. (Sadducees believed that people would not rise from the dead.) ¹⁹ They said, “Teacher, Moses wrote that if a man’s brother dies, leaving a wife but no children, then that man must marry the widow and ·have children [^Lraise up offspring/seed] for his brother [Deut. 25:5]. ²⁰ Once there were seven brothers. The first brother ·married [^Ltook a wife] and died, leaving no children. ²¹ So the second brother married the widow, but he also died and had no children. The same thing happened with the third brother. ²² All seven brothers married her and died, and none of the brothers had any children. Finally the woman died too. ²³ Since all seven brothers had married her, ·when people rise from the dead [^Lat the resurrection], whose wife will she be?”

²⁴ Jesus answered, “·You are mistaken [^LAre you not mistaken/in error…?] because you don’t know what the Scriptures say, and don’t you know about the power of God. ²⁵ [^LFor] When people rise from the dead, they will not marry, nor will they be given to someone to marry. They will be like the angels in heaven. ²⁶ ·Surely you have read [^LHave you not read…?] what God said about people rising from the dead. In the book in which Moses wrote about the burning bush [Ex. 3:1–12], it says that God told Moses, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob [Ex. 3:6; ^CGod is still the God of the patriarchs, so they must have a continued existence after death].’ ²⁷ God is the God of the living, not the dead. You Sadducees are ·wrong [greatly deceived; badly mistaken]!”

The Most Important Command^(N)

²⁸ One of the ·teachers of the law [scribes] came and heard Jesus arguing with the Sadducees. Seeing that Jesus gave good answers to their questions, he asked Jesus, “Which of the commands is most important?”

²⁹ Jesus answered, “The most important command is this: ‘·Listen, people of Israel [^THear, O Israel]! The Lord our God is ·the only Lord [one Lord]. ³⁰ Love the Lord your God with all your heart, all your soul, all your mind, and all your strength’ [Deut. 6:4–5; ^Cthese are the opening words of the Shema, the prayer said by pious Jews twice a day]. ³¹ The second command is this: ‘Love your neighbor as you love yourself’ [Lev. 19:18]. There are no commands ·more important [greater] than these.”

³² The man answered, “·That was a good answer [Well said!], Teacher. You were right when you said God is ·the only Lord [one] and there is no other God besides him. ³³ One must love God with all his heart, all his mind, and all his strength. And one must love his neighbor as he loves himself. These commands are more important than all the ·animals [burnt offerings] and sacrifices we offer to God [1 Sam. 15:22; Hos. 6:6; Mic. 6:6–8].”

³⁴ When Jesus saw that the man answered him ·wisely [thoughtfully; with insight], Jesus said to him, “You are close to the kingdom of God.” And after that, no one ·was brave enough [dared] to ask Jesus any more questions.

The Question About David’s Son^(O)

³⁵ As Jesus was teaching in the Temple [courts; complex], he asked, “Why do the ·teachers of the law [scribes] say that the ·Christ [Messiah] is the ·son [descendant] of David [^Csee 2 Sam. 7:12]? ³⁶ David himself, speaking by the Holy Spirit, said:

³⁷ David himself calls ·the Christ [the Messiah; ^Lhim] ‘Lord,’ so how can ·the Christ [the Messiah; ^Lhe] be his son?” The large crowd listened to Jesus with pleasure.

³⁸ Jesus continued teaching and said, “Beware of the ·teachers of the law [scribes]. They like to walk around ·wearing fancy clothes [in long robes], and they love for people to greet them with respect in the marketplaces. ³⁹ They love to have the most important seats in the synagogues and at ·feasts [banquets]. ⁴⁰ But they ·cheat widows and steal their houses [^Ldevour widows’ homes] and then try to make themselves look good by saying long prayers [in public]. They will receive a greater ·punishment [judgment; condemnation].”

True Giving^(P)

⁴¹ Jesus sat near the Temple ·money box [offering chest; or treasury] and watched the people put in their money. Many rich people gave large sums of money. ⁴² Then a poor widow came and put in ·two small copper coins [^Ltwo lepta], ·which were only worth a few cents [^Lwhich is a quadrans; ^Ca Roman coin worth 1/64 of a denarius, or about 10 minutes of work for a day laborer].

⁴³ Calling his ·followers [disciples] to him, Jesus said, “I tell you the truth, this poor widow gave more than all those rich people. ⁴⁴ They gave ·only what they did not need [out of their surplus/abundance]. This woman is very poor, but she gave all she had—everything she had to live on.”