Mark 10
Amplified Bible, Classic Edition
10 And [Jesus] left there [Capernaum] and went to the region of Judea and beyond [east of] the Jordan; and crowds [constantly] gathered around Him again, and as was His custom, He began to teach them again.
2 And some Pharisees came up, and, in order to test Him and try to find a weakness in Him, asked, Is it lawful for a man to [a]dismiss and repudiate and divorce his wife?
3 He answered them, What did Moses command you?
4 They replied, Moses allowed a man to write a bill of divorce and to put her away.(A)
5 But Jesus said to them, Because of your hardness of heart [[b]your condition of insensibility to the call of God] he wrote you this [c]precept in your Law.
6 But from the beginning of creation God made them male and female.(B)
7 For this reason a man shall leave [behind] his father and his mother [d]and be [e]joined to his wife and cleave closely to her permanently,
8 And the two shall become one flesh, so that they are no longer two, but one flesh.(C)
9 What therefore God has united (joined together), let not man separate or divide.
10 And indoors the disciples questioned Him again about this subject.
11 And He said to them, Whoever [f]dismisses (repudiates and divorces) his wife and marries another commits adultery against her;
12 And if a woman dismisses (repudiates and divorces) her husband and marries another, she commits adultery.
13 And they kept bringing young children to Him that He might touch them, and the disciples were reproving them [for it].
14 But when Jesus saw [it], He was indignant and [g]pained and said to them, Allow the children to come to Me—do not forbid or prevent or hinder them—for to such belongs the kingdom of God.
15 Truly I tell you, whoever does not receive and accept and welcome the kingdom of God like a little child [does] positively shall not enter it at all.
16 And He took them [the children up [h]one by one] in His arms and [[i]fervently invoked a] blessing, placing His hands upon them.
17 And as He was setting out on His journey, a man ran up and knelt before Him and asked Him, Teacher, [You are [j]essentially and perfectly [k]morally] good, what must I do to inherit eternal life [that is, [l]to partake of eternal salvation in the Messiah’s kingdom]?
18 And Jesus said to him, Why do you call Me [[m]essentially and perfectly [n]morally] good? There is no one [[o]essentially and perfectly [p]morally] good—except God alone.
19 You know the commandments: Do not kill, do not commit adultery, do not steal, do not bear false witness, do not defraud, honor your father and mother.(D)
20 And he replied to Him, Teacher, I have carefully guarded and observed all these and taken care not to violate them from my boyhood.
21 And Jesus, looking upon him, loved him, and He said to him, You lack one thing; go and sell all you have and give [the money] to the poor, and you will have treasure in heaven; and come [and] accompany Me [[q]walking the same road that I walk].
22 At that saying the man’s countenance fell and was gloomy, and he went away grieved and sorrowing, for he was holding great possessions.
23 And Jesus looked around and said to His disciples, With what difficulty will those who possess wealth and [r]keep on holding it enter the kingdom of God!
24 And the disciples were amazed and bewildered and perplexed at His words. But Jesus said to them again, Children, how hard it is [s]for those who trust (place their confidence, their sense of safety) in riches to enter the kingdom of God!
25 It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.
26 And they were shocked and exceedingly astonished, and said to Him and [t]to one another, Then who can be saved?
27 Jesus glanced around at them and said, With men [it is] impossible, but not with God; for all things are possible with God.
28 Peter started to say to Him, Behold, we have [u]yielded up and abandoned everything [once and for all and [v]joined You as Your disciples, siding with Your party] and accompanied You [[w]walking the same road that You walk].
29 Jesus said, Truly I tell you, there is no one who has given up and left house or brothers or sisters or mother or father or children or lands for My sake and for the Gospel’s
30 Who will not receive a hundred times as much now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life.
31 But many [who are now] first will be last [then], and many [who are now] last will be first [then].
32 They were on the way going up to Jerusalem, and Jesus was walking on in front of them; and they were bewildered and perplexed and greatly astonished, and those [who were still] following were seized with alarm and were afraid. And He took the Twelve [apostles] again and began to tell them what was about to happen to Him,
33 [Saying], Behold, we are going up to Jerusalem, and the Son of Man will be turned over to the chief priests and the scribes; and they will condemn and sentence Him to death and turn Him over to the Gentiles.
34 And they will mock Him and spit on Him, and whip Him and put Him to death; but after three days He will rise again [[x]from death].
35 And James and John, the sons of Zebedee, approached Him and said to Him, Teacher, we desire You to do for us whatever we ask of You.
36 And He replied to them, What do you desire Me to do for you?
37 And they said to Him, Grant that we may sit, one at Your right hand and one at [Your] left hand, in Your glory (Your majesty and splendor).
38 But Jesus said to them, You do not know what you are asking. Are you able to drink the cup that I drink or be baptized with the baptism [of affliction] with which I am baptized?
39 And they replied to Him, We are able. And Jesus told them, The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized,
40 But to sit at My right hand or at My left hand is not Mine to give; but [it will be given to those] for whom it is ordained and prepared.
41 And when the other ten [apostles] heard it, they began to be indignant with James and John.
42 But Jesus called them to [Him] and said to them, You know that those who are recognized as governing and are supposed to rule the Gentiles (the nations) lord it over them [ruling with absolute power, holding them in subjection], and their great men exercise authority and dominion over them.
43 But this is not to be so among you; instead, whoever desires to be great among you must be your servant,
44 And whoever wishes to be most important and first in rank among you must be slave of all.
45 For even the Son of Man came not to have service rendered to Him, but to serve, and to give His life as a ransom for ([y]instead of) many.
46 Then they came to Jericho. And as He was leaving Jericho with His disciples and a great crowd, Bartimaeus, a blind beggar, a son of Timaeus, was sitting by the roadside.
47 And when he heard that it was Jesus of Nazareth, he began to shout, saying, Jesus, Son of David, have pity and mercy on me [[z]now]!
48 And many [aa]severely censured and reproved him, telling him to keep still, but he kept on shouting out all the more, You Son of David, have pity and mercy on me [now]!
49 And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you.
50 And throwing off his outer garment, he leaped up and came to Jesus.
51 And Jesus said to him, What do you want Me to do for you? And the blind man said to Him, Master, let me receive my sight.
52 And Jesus said to him, Go your way; your faith has healed you. And at once he received his sight and accompanied Jesus on the road.(E)
Footnotes
- Mark 10:2 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:5 Henry Swete, The Gospel According to Saint Mark.
- Mark 10:5 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:7 Some manuscripts do not contain this last section of verse 7.
- Mark 10:7 James Moulton and George Milligan, The Vocabulary.
- Mark 10:11 Henry Swete, The Gospel According to Saint Mark.
- Mark 10:14 A.T. Robertson, Word Pictures.
- Mark 10:16 W. Robertson Nicoll, ed., The Expositor’s Greek New Testament.
- Mark 10:16 Henry Alford, The Greek New Testament.
- Mark 10:17 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:17 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 10:17 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:18 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:18 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 10:18 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:18 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 10:21 Literal translation.
- Mark 10:23 Kenneth Wuest, Word Studies.
- Mark 10:24 Some manuscripts do not contain this phrase.
- Mark 10:26 Many ancient manuscripts add “to one another.”
- Mark 10:28 Kenneth Wuest, Word Studies.
- Mark 10:28 Joseph Thayer, A Greek-English Lexicon.
- Mark 10:28 Literal translation.
- Mark 10:34 Hermann Cremer, Biblico-Theological Lexicon.
- Mark 10:45 Marvin Vincent, Word Studies.
- Mark 10:47 Kenneth Wuest, Word Studies: The Greek aorist (past tense) imperative.
- Mark 10:48 Joseph Thayer, A Greek-English Lexicon.
Mark 10
New American Bible (Revised Edition)
Chapter 10
Marriage and Divorce. 1 He set out from there and went into the district of Judea [and] across the Jordan. Again crowds gathered around him and, as was his custom, he again taught them. 2 [a]The Pharisees approached and asked, “Is it lawful for a husband to divorce his wife?” They were testing him.(A) 3 He said to them in reply, “What did Moses command you?” 4 They replied, “Moses permitted him to write a bill of divorce and dismiss her.”(B) 5 But Jesus told them, “Because of the hardness of your hearts he wrote you this commandment. 6 But from the beginning of creation, ‘God made them male and female.(C) 7 For this reason a man shall leave his father and mother [and be joined to his wife],(D) 8 and the two shall become one flesh.’ So they are no longer two but one flesh. 9 Therefore what God has joined together, no human being must separate.” 10 In the house the disciples again questioned him about this. 11 (E)He said to them, “Whoever divorces his wife and marries another commits adultery against her; 12 and if she divorces her husband and marries another, she commits adultery.”
Blessing of the Children. 13 (F)And people were bringing children to him that he might touch them, but the disciples rebuked them.(G) 14 When Jesus saw this he became indignant and said to them, “Let the children come to me; do not prevent them, for the kingdom of God belongs to such as these. 15 Amen, I say to you, whoever does not accept the kingdom of God like a child[b] will not enter it.”(H) 16 Then he embraced them and blessed them, placing his hands on them.
The Rich Man. 17 (I)As he was setting out on a journey, a man ran up, knelt down before him, and asked him, “Good teacher, what must I do to inherit eternal life?” 18 Jesus answered him, “Why do you call me good?[c] No one is good but God alone. 19 You know the commandments: ‘You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.’”(J) 20 He replied and said to him, “Teacher, all of these I have observed from my youth.” 21 Jesus, looking at him, loved him and said to him, “You are lacking in one thing. Go, sell what you have, and give to [the] poor and you will have treasure in heaven; then come, follow me.” 22 At that statement his face fell, and he went away sad, for he had many possessions.
23 [d]Jesus looked around and said to his disciples, “How hard it is for those who have wealth to enter the kingdom of God!”(K) 24 The disciples were amazed at his words. So Jesus again said to them in reply, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to pass through [the] eye of [a] needle than for one who is rich to enter the kingdom of God.” 26 They were exceedingly astonished and said among themselves, “Then who can be saved?” 27 Jesus looked at them and said, “For human beings it is impossible, but not for God. All things are possible for God.” 28 Peter began to say to him, “We have given up everything and followed you.” 29 Jesus said, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel 30 who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come. 31 But many that are first will be last, and [the] last will be first.”(L)
The Third Prediction of the Passion. 32 (M)They were on the way, going up to Jerusalem, and Jesus went ahead of them. They were amazed, and those who followed were afraid. Taking the Twelve aside again, he began to tell them what was going to happen to him. 33 “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles 34 who will mock him, spit upon him, scourge him, and put him to death, but after three days he will rise.”
Ambition of James and John. 35 (N)Then James and John, the sons of Zebedee, came to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” 36 He replied, “What do you wish [me] to do for you?” 37 They answered him, “Grant that in your glory we may sit one at your right and the other at your left.” 38 [e](O)Jesus said to them, “You do not know what you are asking. Can you drink the cup that I drink or be baptized with the baptism with which I am baptized?” 39 They said to him, “We can.” Jesus said to them, “The cup that I drink, you will drink, and with the baptism with which I am baptized, you will be baptized; 40 but to sit at my right or at my left is not mine to give but is for those for whom it has been prepared.” 41 When the ten heard this, they became indignant at James and John. 42 [f]Jesus summoned them and said to them,(P) “You know that those who are recognized as rulers over the Gentiles lord it over them, and their great ones make their authority over them felt. 43 But it shall not be so among you. Rather, whoever wishes to be great among you will be your servant; 44 whoever wishes to be first among you will be the slave of all. 45 For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”
The Blind Bartimaeus.[g] 46 They came to Jericho.(Q) And as he was leaving Jericho with his disciples and a sizable crowd, Bartimaeus, a blind man, the son of Timaeus, sat by the roadside begging. 47 On hearing that it was Jesus of Nazareth, he began to cry out and say, “Jesus, son of David, have pity on me.” 48 And many rebuked him, telling him to be silent. But he kept calling out all the more, “Son of David, have pity on me.” 49 Jesus stopped and said, “Call him.” So they called the blind man, saying to him, “Take courage; get up, he is calling you.” 50 He threw aside his cloak, sprang up, and came to Jesus. 51 Jesus said to him in reply, “What do you want me to do for you?” The blind man replied to him, “Master, I want to see.” 52 Jesus told him, “Go your way; your faith has saved you.” Immediately he received his sight and followed him on the way.
Footnotes
- 10:2–9 In the dialogue between Jesus and the Pharisees on the subject of divorce, Jesus declares that the law of Moses permitted divorce (Dt 24:1) only because of the hardness of your hearts (Mk 10:4–5). In citing Gn 1:27 and 2:24 Jesus proclaims permanence to be the divine intent from the beginning concerning human marriage (Mk 10:6–8). He reaffirms this with the declaration that what God has joined together, no human being must separate (Mk 10:9). See further the notes on Mt 5:31–32; 19:3–9.
- 10:15 Whoever does not accept the kingdom of God like a child: i.e., in total dependence upon and obedience to the gospel; cf. Mt 18:3–4.
- 10:18 Why do you call me good?: Jesus repudiates the term “good” for himself and directs it to God, the source of all goodness who alone can grant the gift of eternal life; cf. Mt 19:16–17.
- 10:23–27 In the Old Testament wealth and material goods are considered a sign of God’s favor (Jb 1:10; Ps 128:1–2; Is 3:10). The words of Jesus in Mk 10:23–25 provoke astonishment among the disciples because of their apparent contradiction of the Old Testament concept (Mk 10:24, 26). Since wealth, power, and merit generate false security, Jesus rejects them utterly as a claim to enter the kingdom. Achievement of salvation is beyond human capability and depends solely on the goodness of God who offers it as a gift (Mk 10:27).
- 10:38–40 Can you drink the cup…I am baptized?: the metaphor of drinking the cup is used in the Old Testament to refer to acceptance of the destiny assigned by God; see note on Psalm 11:6. In Jesus’ case, this involves divine judgment on sin that Jesus the innocent one is to expiate on behalf of the guilty (Mk 14:24; Is 53:5). His baptism is to be his crucifixion and death for the salvation of the human race; cf. Lk 12:50. The request of James and John for a share in the glory (Mk 10:35–37) must of necessity involve a share in Jesus’ sufferings, the endurance of tribulation and suffering for the gospel (Mk 10:39). The authority of assigning places of honor in the kingdom is reserved to God (Mk 10:40).
- 10:42–45 Whatever authority is to be exercised by the disciples must, like that of Jesus, be rendered as service to others (Mk 10:45) rather than for personal aggrandizement (Mk 10:42–44). The service of Jesus is his passion and death for the sins of the human race (Mk 10:45); cf. Mk 14:24; Is 53:11–12; Mt 26:28; Lk 22:19–20.
- 10:46–52 See notes on Mt 9:27–31 and 20:29–34.
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