John the Baptist Prepares the Way

This is the Good News about Jesus the Messiah, the Son of God.[a] It began just as the prophet Isaiah had written:

“Look, I am sending my messenger ahead of you,
    and he will prepare your way.[b]
He is a voice shouting in the wilderness,
‘Prepare the way for the Lord’s coming!
    Clear the road for him!’[c]

This messenger was John the Baptist. He was in the wilderness and preached that people should be baptized to show that they had repented of their sins and turned to God to be forgiven. All of Judea, including all the people of Jerusalem, went out to see and hear John. And when they confessed their sins, he baptized them in the Jordan River. His clothes were woven from coarse camel hair, and he wore a leather belt around his waist. For food he ate locusts and wild honey.

John announced: “Someone is coming soon who is greater than I am—so much greater that I’m not even worthy to stoop down like a slave and untie the straps of his sandals. I baptize you with[d] water, but he will baptize you with the Holy Spirit!”

The Baptism and Temptation of Jesus

One day Jesus came from Nazareth in Galilee, and John baptized him in the Jordan River. 10 As Jesus came up out of the water, he saw the heavens splitting apart and the Holy Spirit descending on him[e] like a dove. 11 And a voice from heaven said, “You are my dearly loved Son, and you bring me great joy.”

12 The Spirit then compelled Jesus to go into the wilderness, 13 where he was tempted by Satan for forty days. He was out among the wild animals, and angels took care of him.

14 Later on, after John was arrested, Jesus went into Galilee, where he preached God’s Good News.[f] 15 “The time promised by God has come at last!” he announced. “The Kingdom of God is near! Repent of your sins and believe the Good News!”

The First Disciples

16 One day as Jesus was walking along the shore of the Sea of Galilee, he saw Simon[g] and his brother Andrew throwing a net into the water, for they fished for a living. 17 Jesus called out to them, “Come, follow me, and I will show you how to fish for people!” 18 And they left their nets at once and followed him.

19 A little farther up the shore Jesus saw Zebedee’s sons, James and John, in a boat repairing their nets. 20 He called them at once, and they also followed him, leaving their father, Zebedee, in the boat with the hired men.

Jesus Casts Out an Evil Spirit

21 Jesus and his companions went to the town of Capernaum. When the Sabbath day came, he went into the synagogue and began to teach. 22 The people were amazed at his teaching, for he taught with real authority—quite unlike the teachers of religious law.

23 Suddenly, a man in the synagogue who was possessed by an evil[h] spirit cried out, 24 “Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

25 But Jesus reprimanded him. “Be quiet! Come out of the man,” he ordered. 26 At that, the evil spirit screamed, threw the man into a convulsion, and then came out of him.

27 Amazement gripped the audience, and they began to discuss what had happened. “What sort of new teaching is this?” they asked excitedly. “It has such authority! Even evil spirits obey his orders!” 28 The news about Jesus spread quickly throughout the entire region of Galilee.

Jesus Heals Many People

29 After Jesus left the synagogue with James and John, they went to Simon and Andrew’s home. 30 Now Simon’s mother-in-law was sick in bed with a high fever. They told Jesus about her right away. 31 So he went to her bedside, took her by the hand, and helped her sit up. Then the fever left her, and she prepared a meal for them.

32 That evening after sunset, many sick and demon-possessed people were brought to Jesus. 33 The whole town gathered at the door to watch. 34 So Jesus healed many people who were sick with various diseases, and he cast out many demons. But because the demons knew who he was, he did not allow them to speak.

Jesus Preaches in Galilee

35 Before daybreak the next morning, Jesus got up and went out to an isolated place to pray. 36 Later Simon and the others went out to find him. 37 When they found him, they said, “Everyone is looking for you.”

38 But Jesus replied, “We must go on to other towns as well, and I will preach to them, too. That is why I came.” 39 So he traveled throughout the region of Galilee, preaching in the synagogues and casting out demons.

Jesus Heals a Man with Leprosy

40 A man with leprosy came and knelt in front of Jesus, begging to be healed. “If you are willing, you can heal me and make me clean,” he said.

41 Moved with compassion,[i] Jesus reached out and touched him. “I am willing,” he said. “Be healed!” 42 Instantly the leprosy disappeared, and the man was healed. 43 Then Jesus sent him on his way with a stern warning: 44 “Don’t tell anyone about this. Instead, go to the priest and let him examine you. Take along the offering required in the law of Moses for those who have been healed of leprosy.[j] This will be a public testimony that you have been cleansed.”

45 But the man went and spread the word, proclaiming to everyone what had happened. As a result, large crowds soon surrounded Jesus, and he couldn’t publicly enter a town anywhere. He had to stay out in the secluded places, but people from everywhere kept coming to him.

Jesus Heals a Paralyzed Man

When Jesus returned to Capernaum several days later, the news spread quickly that he was back home. Soon the house where he was staying was so packed with visitors that there was no more room, even outside the door. While he was preaching God’s word to them, four men arrived carrying a paralyzed man on a mat. They couldn’t bring him to Jesus because of the crowd, so they dug a hole through the roof above his head. Then they lowered the man on his mat, right down in front of Jesus. Seeing their faith, Jesus said to the paralyzed man, “My child, your sins are forgiven.”

But some of the teachers of religious law who were sitting there thought to themselves, “What is he saying? This is blasphemy! Only God can forgive sins!”

Jesus knew immediately what they were thinking, so he asked them, “Why do you question this in your hearts? Is it easier to say to the paralyzed man ‘Your sins are forgiven,’ or ‘Stand up, pick up your mat, and walk’? 10 So I will prove to you that the Son of Man[k] has the authority on earth to forgive sins.” Then Jesus turned to the paralyzed man and said, 11 “Stand up, pick up your mat, and go home!”

12 And the man jumped up, grabbed his mat, and walked out through the stunned onlookers. They were all amazed and praised God, exclaiming, “We’ve never seen anything like this before!”

Jesus Calls Levi (Matthew)

13 Then Jesus went out to the lakeshore again and taught the crowds that were coming to him. 14 As he walked along, he saw Levi son of Alphaeus sitting at his tax collector’s booth. “Follow me and be my disciple,” Jesus said to him. So Levi got up and followed him.

15 Later, Levi invited Jesus and his disciples to his home as dinner guests, along with many tax collectors and other disreputable sinners. (There were many people of this kind among Jesus’ followers.) 16 But when the teachers of religious law who were Pharisees[l] saw him eating with tax collectors and other sinners, they asked his disciples, “Why does he eat with such scum?[m]

17 When Jesus heard this, he told them, “Healthy people don’t need a doctor—sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.”

A Discussion about Fasting

18 Once when John’s disciples and the Pharisees were fasting, some people came to Jesus and asked, “Why don’t your disciples fast like John’s disciples and the Pharisees do?”

19 Jesus replied, “Do wedding guests fast while celebrating with the groom? Of course not. They can’t fast while the groom is with them. 20 But someday the groom will be taken away from them, and then they will fast.

21 “Besides, who would patch old clothing with new cloth? For the new patch would shrink and rip away from the old cloth, leaving an even bigger tear than before.

22 “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and the skins would both be lost. New wine calls for new wineskins.”

A Discussion about the Sabbath

23 One Sabbath day as Jesus was walking through some grainfields, his disciples began breaking off heads of grain to eat. 24 But the Pharisees said to Jesus, “Look, why are they breaking the law by harvesting grain on the Sabbath?”

25 Jesus said to them, “Haven’t you ever read in the Scriptures what David did when he and his companions were hungry? 26 He went into the house of God (during the days when Abiathar was high priest) and broke the law by eating the sacred loaves of bread that only the priests are allowed to eat. He also gave some to his companions.”

27 Then Jesus said to them, “The Sabbath was made to meet the needs of people, and not people to meet the requirements of the Sabbath. 28 So the Son of Man is Lord, even over the Sabbath!”

Jesus Heals on the Sabbath

Jesus went into the synagogue again and noticed a man with a deformed hand. Since it was the Sabbath, Jesus’ enemies watched him closely. If he healed the man’s hand, they planned to accuse him of working on the Sabbath.

Jesus said to the man with the deformed hand, “Come and stand in front of everyone.” Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.

He looked around at them angrily and was deeply saddened by their hard hearts. Then he said to the man, “Hold out your hand.” So the man held out his hand, and it was restored! At once the Pharisees went away and met with the supporters of Herod to plot how to kill Jesus.

Crowds Follow Jesus

Jesus went out to the lake with his disciples, and a large crowd followed him. They came from all over Galilee, Judea, Jerusalem, Idumea, from east of the Jordan River, and even from as far north as Tyre and Sidon. The news about his miracles had spread far and wide, and vast numbers of people came to see him.

Jesus instructed his disciples to have a boat ready so the crowd would not crush him. 10 He had healed many people that day, so all the sick people eagerly pushed forward to touch him. 11 And whenever those possessed by evil[n] spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” 12 But Jesus sternly commanded the spirits not to reveal who he was.

Jesus Chooses the Twelve Apostles

13 Afterward Jesus went up on a mountain and called out the ones he wanted to go with him. And they came to him. 14 Then he appointed twelve of them and called them his apostles.[o] They were to accompany him, and he would send them out to preach, 15 giving them authority to cast out demons. 16 These are the twelve he chose:

Simon (whom he named Peter),
17 James and John (the sons of Zebedee, but Jesus nicknamed them “Sons of Thunder”[p]),
18 Andrew,
Philip,
Bartholomew,
Matthew,
Thomas,
James (son of Alphaeus),
Thaddaeus,
Simon (the zealot[q]),
19 Judas Iscariot (who later betrayed him).

Jesus and the Prince of Demons

20 One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. 21 When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said.

22 But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan,[r] the prince of demons. That’s where he gets the power to cast out demons.”

23 Jesus called them over and responded with an illustration. “How can Satan cast out Satan?” he asked. 24 “A kingdom divided by civil war will collapse. 25 Similarly, a family splintered by feuding will fall apart. 26 And if Satan is divided and fights against himself, how can he stand? He would never survive. 27 Let me illustrate this further. Who is powerful enough to enter the house of a strong man and plunder his goods? Only someone even stronger—someone who could tie him up and then plunder his house.

28 “I tell you the truth, all sin and blasphemy can be forgiven, 29 but anyone who blasphemes the Holy Spirit will never be forgiven. This is a sin with eternal consequences.” 30 He told them this because they were saying, “He’s possessed by an evil spirit.”

The True Family of Jesus

31 Then Jesus’ mother and brothers came to see him. They stood outside and sent word for him to come out and talk with them. 32 There was a crowd sitting around Jesus, and someone said, “Your mother and your brothers[s] are outside asking for you.”

33 Jesus replied, “Who is my mother? Who are my brothers?” 34 Then he looked at those around him and said, “Look, these are my mother and brothers. 35 Anyone who does God’s will is my brother and sister and mother.”

Parable of the Farmer Scattering Seed

Once again Jesus began teaching by the lakeshore. A very large crowd soon gathered around him, so he got into a boat. Then he sat in the boat while all the people remained on the shore. He taught them by telling many stories in the form of parables, such as this one:

“Listen! A farmer went out to plant some seed. As he scattered it across his field, some of the seed fell on a footpath, and the birds came and ate it. Other seed fell on shallow soil with underlying rock. The seed sprouted quickly because the soil was shallow. But the plant soon wilted under the hot sun, and since it didn’t have deep roots, it died. Other seed fell among thorns that grew up and choked out the tender plants so they produced no grain. Still other seeds fell on fertile soil, and they sprouted, grew, and produced a crop that was thirty, sixty, and even a hundred times as much as had been planted!” Then he said, “Anyone with ears to hear should listen and understand.”

10 Later, when Jesus was alone with the twelve disciples and with the others who were gathered around, they asked him what the parables meant.

11 He replied, “You are permitted to understand the secret[t] of the Kingdom of God. But I use parables for everything I say to outsiders, 12 so that the Scriptures might be fulfilled:

‘When they see what I do,
    they will learn nothing.
When they hear what I say,
    they will not understand.
Otherwise, they will turn to me
    and be forgiven.’[u]

13 Then Jesus said to them, “If you can’t understand the meaning of this parable, how will you understand all the other parables? 14 The farmer plants seed by taking God’s word to others. 15 The seed that fell on the footpath represents those who hear the message, only to have Satan come at once and take it away. 16 The seed on the rocky soil represents those who hear the message and immediately receive it with joy. 17 But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. 18 The seed that fell among the thorns represents others who hear God’s word, 19 but all too quickly the message is crowded out by the worries of this life, the lure of wealth, and the desire for other things, so no fruit is produced. 20 And the seed that fell on good soil represents those who hear and accept God’s word and produce a harvest of thirty, sixty, or even a hundred times as much as had been planted!”

Parable of the Lamp

21 Then Jesus asked them, “Would anyone light a lamp and then put it under a basket or under a bed? Of course not! A lamp is placed on a stand, where its light will shine. 22 For everything that is hidden will eventually be brought into the open, and every secret will be brought to light. 23 Anyone with ears to hear should listen and understand.”

24 Then he added, “Pay close attention to what you hear. The closer you listen, the more understanding you will be given[v]—and you will receive even more. 25 To those who listen to my teaching, more understanding will be given. But for those who are not listening, even what little understanding they have will be taken away from them.”

Parable of the Growing Seed

26 Jesus also said, “The Kingdom of God is like a farmer who scatters seed on the ground. 27 Night and day, while he’s asleep or awake, the seed sprouts and grows, but he does not understand how it happens. 28 The earth produces the crops on its own. First a leaf blade pushes through, then the heads of wheat are formed, and finally the grain ripens. 29 And as soon as the grain is ready, the farmer comes and harvests it with a sickle, for the harvest time has come.”

Parable of the Mustard Seed

30 Jesus said, “How can I describe the Kingdom of God? What story should I use to illustrate it? 31 It is like a mustard seed planted in the ground. It is the smallest of all seeds, 32 but it becomes the largest of all garden plants; it grows long branches, and birds can make nests in its shade.”

33 Jesus used many similar stories and illustrations to teach the people as much as they could understand. 34 In fact, in his public ministry he never taught without using parables; but afterward, when he was alone with his disciples, he explained everything to them.

Jesus Calms the Storm

35 As evening came, Jesus said to his disciples, “Let’s cross to the other side of the lake.” 36 So they took Jesus in the boat and started out, leaving the crowds behind (although other boats followed). 37 But soon a fierce storm came up. High waves were breaking into the boat, and it began to fill with water.

38 Jesus was sleeping at the back of the boat with his head on a cushion. The disciples woke him up, shouting, “Teacher, don’t you care that we’re going to drown?”

39 When Jesus woke up, he rebuked the wind and said to the waves, “Silence! Be still!” Suddenly the wind stopped, and there was a great calm. 40 Then he asked them, “Why are you afraid? Do you still have no faith?”

41 The disciples were absolutely terrified. “Who is this man?” they asked each other. “Even the wind and waves obey him!”

Jesus Heals a Demon-Possessed Man

So they arrived at the other side of the lake, in the region of the Gerasenes.[w] When Jesus climbed out of the boat, a man possessed by an evil[x] spirit came out from the tombs to meet him. This man lived in the burial caves and could no longer be restrained, even with a chain. Whenever he was put into chains and shackles—as he often was—he snapped the chains from his wrists and smashed the shackles. No one was strong enough to subdue him. Day and night he wandered among the burial caves and in the hills, howling and cutting himself with sharp stones.

When Jesus was still some distance away, the man saw him, ran to meet him, and bowed low before him. With a shriek, he screamed, “Why are you interfering with me, Jesus, Son of the Most High God? In the name of God, I beg you, don’t torture me!” For Jesus had already said to the spirit, “Come out of the man, you evil spirit.”

Then Jesus demanded, “What is your name?”

And he replied, “My name is Legion, because there are many of us inside this man.” 10 Then the evil spirits begged him again and again not to send them to some distant place.

11 There happened to be a large herd of pigs feeding on the hillside nearby. 12 “Send us into those pigs,” the spirits begged. “Let us enter them.”

13 So Jesus gave them permission. The evil spirits came out of the man and entered the pigs, and the entire herd of about 2,000 pigs plunged down the steep hillside into the lake and drowned in the water.

14 The herdsmen fled to the nearby town and the surrounding countryside, spreading the news as they ran. People rushed out to see what had happened. 15 A crowd soon gathered around Jesus, and they saw the man who had been possessed by the legion of demons. He was sitting there fully clothed and perfectly sane, and they were all afraid. 16 Then those who had seen what happened told the others about the demon-possessed man and the pigs. 17 And the crowd began pleading with Jesus to go away and leave them alone.

18 As Jesus was getting into the boat, the man who had been demon possessed begged to go with him. 19 But Jesus said, “No, go home to your family, and tell them everything the Lord has done for you and how merciful he has been.” 20 So the man started off to visit the Ten Towns[y] of that region and began to proclaim the great things Jesus had done for him; and everyone was amazed at what he told them.

Jesus Heals in Response to Faith

21 Jesus got into the boat again and went back to the other side of the lake, where a large crowd gathered around him on the shore. 22 Then a leader of the local synagogue, whose name was Jairus, arrived. When he saw Jesus, he fell at his feet, 23 pleading fervently with him. “My little daughter is dying,” he said. “Please come and lay your hands on her; heal her so she can live.”

24 Jesus went with him, and all the people followed, crowding around him. 25 A woman in the crowd had suffered for twelve years with constant bleeding. 26 She had suffered a great deal from many doctors, and over the years she had spent everything she had to pay them, but she had gotten no better. In fact, she had gotten worse. 27 She had heard about Jesus, so she came up behind him through the crowd and touched his robe. 28 For she thought to herself, “If I can just touch his robe, I will be healed.” 29 Immediately the bleeding stopped, and she could feel in her body that she had been healed of her terrible condition.

30 Jesus realized at once that healing power had gone out from him, so he turned around in the crowd and asked, “Who touched my robe?”

31 His disciples said to him, “Look at this crowd pressing around you. How can you ask, ‘Who touched me?’”

32 But he kept on looking around to see who had done it. 33 Then the frightened woman, trembling at the realization of what had happened to her, came and fell to her knees in front of him and told him what she had done. 34 And he said to her, “Daughter, your faith has made you well. Go in peace. Your suffering is over.”

35 While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.”

36 But Jesus overheard[z] them and said to Jairus, “Don’t be afraid. Just have faith.”

37 Then Jesus stopped the crowd and wouldn’t let anyone go with him except Peter, James, and John (the brother of James). 38 When they came to the home of the synagogue leader, Jesus saw much commotion and weeping and wailing. 39 He went inside and asked, “Why all this commotion and weeping? The child isn’t dead; she’s only asleep.”

40 The crowd laughed at him. But he made them all leave, and he took the girl’s father and mother and his three disciples into the room where the girl was lying. 41 Holding her hand, he said to her, “Talitha koum,” which means “Little girl, get up!” 42 And the girl, who was twelve years old, immediately stood up and walked around! They were overwhelmed and totally amazed. 43 Jesus gave them strict orders not to tell anyone what had happened, and then he told them to give her something to eat.

Footnotes

  1. 1:1 Some manuscripts do not include the Son of God.
  2. 1:2 Mal 3:1.
  3. 1:3 Isa 40:3 (Greek version).
  4. 1:8 Or in; also in 1:8b.
  5. 1:10 Or toward him, or into him.
  6. 1:14 Some manuscripts read the Good News of the Kingdom of God.
  7. 1:16 Simon is called “Peter” in 3:16 and thereafter.
  8. 1:23 Greek unclean; also in 1:26, 27.
  9. 1:41 Some manuscripts read Moved with anger.
  10. 1:44 See Lev 14:2-32.
  11. 2:10 “Son of Man” is a title Jesus used for himself.
  12. 2:16a Greek the scribes of the Pharisees.
  13. 2:16b Greek with tax collectors and sinners?
  14. 3:11 Greek unclean; also in 3:30.
  15. 3:14 Some manuscripts do not include and called them his apostles.
  16. 3:17 Greek whom he named Boanerges, which means Sons of Thunder.
  17. 3:18 Greek the Cananean, an Aramaic term for Jewish nationalists.
  18. 3:22 Greek Beelzeboul; other manuscripts read Beezeboul; Latin version reads Beelzebub.
  19. 3:32 Some manuscripts add and sisters.
  20. 4:11 Greek mystery.
  21. 4:12 Isa 6:9-10 (Greek version).
  22. 4:24 Or The measure you give will be the measure you get back.
  23. 5:1 Other manuscripts read Gadarenes; still others read Gergesenes. See Matt 8:28; Luke 8:26.
  24. 5:2 Greek unclean; also in 5:8, 13.
  25. 5:20 Greek Decapolis.
  26. 5:36 Or ignored.

These are the visions that Isaiah son of Amoz saw concerning Judah and Jerusalem. He saw these visions during the years when Uzziah, Jotham, Ahaz, and Hezekiah were kings of Judah.[a]

A Message for Rebellious Judah

Listen, O heavens! Pay attention, earth!
    This is what the Lord says:
“The children I raised and cared for
    have rebelled against me.
Even an ox knows its owner,
    and a donkey recognizes its master’s care—
but Israel doesn’t know its master.
    My people don’t recognize my care for them.”
Oh, what a sinful nation they are—
    loaded down with a burden of guilt.
They are evil people,
    corrupt children who have rejected the Lord.
They have despised the Holy One of Israel
    and turned their backs on him.

Why do you continue to invite punishment?
    Must you rebel forever?
Your head is injured,
    and your heart is sick.
You are battered from head to foot—
    covered with bruises, welts, and infected wounds—
    without any soothing ointments or bandages.
Your country lies in ruins,
    and your towns are burned.
Foreigners plunder your fields before your eyes
    and destroy everything they see.
Beautiful Jerusalem[b] stands abandoned
    like a watchman’s shelter in a vineyard,
like a lean-to in a cucumber field after the harvest,
    like a helpless city under siege.
If the Lord of Heaven’s Armies
    had not spared a few of us,[c]
we would have been wiped out like Sodom,
    destroyed like Gomorrah.

10 Listen to the Lord, you leaders of “Sodom.”
    Listen to the law of our God, people of “Gomorrah.”
11 “What makes you think I want all your sacrifices?”
    says the Lord.
“I am sick of your burnt offerings of rams
    and the fat of fattened cattle.
I get no pleasure from the blood
    of bulls and lambs and goats.
12 When you come to worship me,
    who asked you to parade through my courts with all your ceremony?
13 Stop bringing me your meaningless gifts;
    the incense of your offerings disgusts me!
As for your celebrations of the new moon and the Sabbath
    and your special days for fasting—
they are all sinful and false.
    I want no more of your pious meetings.
14 I hate your new moon celebrations and your annual festivals.
    They are a burden to me. I cannot stand them!
15 When you lift up your hands in prayer, I will not look.
    Though you offer many prayers, I will not listen,
    for your hands are covered with the blood of innocent victims.
16 Wash yourselves and be clean!
    Get your sins out of my sight.
    Give up your evil ways.
17 Learn to do good.
    Seek justice.
Help the oppressed.
    Defend the cause of orphans.
    Fight for the rights of widows.

18 “Come now, let’s settle this,”
    says the Lord.
“Though your sins are like scarlet,
    I will make them as white as snow.
Though they are red like crimson,
    I will make them as white as wool.
19 If you will only obey me,
    you will have plenty to eat.
20 But if you turn away and refuse to listen,
    you will be devoured by the sword of your enemies.
    I, the Lord, have spoken!”

Unfaithful Jerusalem

21 See how Jerusalem, once so faithful,
    has become a prostitute.
Once the home of justice and righteousness,
    she is now filled with murderers.
22 Once like pure silver,
    you have become like worthless slag.
Once so pure,
    you are now like watered-down wine.
23 Your leaders are rebels,
    the companions of thieves.
All of them love bribes
    and demand payoffs,
but they refuse to defend the cause of orphans
    or fight for the rights of widows.

24 Therefore, the Lord, the Lord of Heaven’s Armies,
    the Mighty One of Israel, says,
“I will take revenge on my enemies
    and pay back my foes!
25 I will raise my fist against you.
    I will melt you down and skim off your slag.
    I will remove all your impurities.
26 Then I will give you good judges again
    and wise counselors like you used to have.
Then Jerusalem will again be called the Home of Justice
    and the Faithful City.”

27 Zion will be restored by justice;
    those who repent will be revived by righteousness.
28 But rebels and sinners will be completely destroyed,
    and those who desert the Lord will be consumed.

29 You will be ashamed of your idol worship
    in groves of sacred oaks.
You will blush because you worshiped
    in gardens dedicated to idols.
30 You will be like a great tree with withered leaves,
    like a garden without water.
31 The strongest among you will disappear like straw;
    their evil deeds will be the spark that sets it on fire.
They and their evil works will burn up together,
    and no one will be able to put out the fire.

The Lord’s Future Reign

This is a vision that Isaiah son of Amoz saw concerning Judah and Jerusalem:

In the last days, the mountain of the Lord’s house
    will be the highest of all—
    the most important place on earth.
It will be raised above the other hills,
    and people from all over the world will stream there to worship.
People from many nations will come and say,
“Come, let us go up to the mountain of the Lord,
    to the house of Jacob’s God.
There he will teach us his ways,
    and we will walk in his paths.”
For the Lord’s teaching will go out from Zion;
    his word will go out from Jerusalem.
The Lord will mediate between nations
    and will settle international disputes.
They will hammer their swords into plowshares
    and their spears into pruning hooks.
Nation will no longer fight against nation,
    nor train for war anymore.

A Warning of Judgment

Come, descendants of Jacob,
    let us walk in the light of the Lord!
For the Lord has rejected his people,
    the descendants of Jacob,
because they have filled their land with practices from the East
    and with sorcerers, as the Philistines do.
    They have made alliances with pagans.
Israel is full of silver and gold;
    there is no end to its treasures.
Their land is full of warhorses;
    there is no end to its chariots.
Their land is full of idols;
    the people worship things they have made
    with their own hands.
So now they will be humbled,
    and all will be brought low—
    do not forgive them.
10 Crawl into caves in the rocks.
    Hide in the dust
from the terror of the Lord
    and the glory of his majesty.
11 Human pride will be brought down,
    and human arrogance will be humbled.
Only the Lord will be exalted
    on that day of judgment.

12 For the Lord of Heaven’s Armies
    has a day of reckoning.
He will punish the proud and mighty
    and bring down everything that is exalted.
13 He will cut down the tall cedars of Lebanon
    and all the mighty oaks of Bashan.
14 He will level all the high mountains
    and all the lofty hills.
15 He will break down every high tower
    and every fortified wall.
16 He will destroy all the great trading ships[d]
    and every magnificent vessel.
17 Human pride will be humbled,
    and human arrogance will be brought down.
Only the Lord will be exalted
    on that day of judgment.

18 Idols will completely disappear.
19 When the Lord rises to shake the earth,
    his enemies will crawl into holes in the ground.
They will hide in caves in the rocks
    from the terror of the Lord
    and the glory of his majesty.
20 On that day of judgment they will abandon the gold and silver idols
    they made for themselves to worship.
They will leave their gods to the rodents and bats,
21     while they crawl away into caverns
    and hide among the jagged rocks in the cliffs.
They will try to escape the terror of the Lord
    and the glory of his majesty
    as he rises to shake the earth.
22 Don’t put your trust in mere humans.
    They are as frail as breath.
    What good are they?

Judgment against Judah

The Lord, the Lord of Heaven’s Armies,
    will take away from Jerusalem and Judah
everything they depend on:
    every bit of bread
    and every drop of water,
all their heroes and soldiers,
    judges and prophets,
    fortune-tellers and elders,
army officers and high officials,
    advisers, skilled sorcerers, and astrologers.

I will make boys their leaders,
    and toddlers their rulers.
People will oppress each other—
    man against man,
    neighbor against neighbor.
Young people will insult their elders,
    and vulgar people will sneer at the honorable.

In those days a man will say to his brother,
“Since you have a coat, you be our leader!
    Take charge of this heap of ruins!”
But he will reply,
    “No! I can’t help.
I don’t have any extra food or clothes.
    Don’t put me in charge!”

For Jerusalem will stumble,
    and Judah will fall,
because they speak out against the Lord and refuse to obey him.
    They provoke him to his face.
The very look on their faces gives them away.
    They display their sin like the people of Sodom
    and don’t even try to hide it.
They are doomed!
    They have brought destruction upon themselves.

10 Tell the godly that all will be well for them.
    They will enjoy the rich reward they have earned!
11 But the wicked are doomed,
    for they will get exactly what they deserve.

12 Childish leaders oppress my people,
    and women rule over them.
O my people, your leaders mislead you;
    they send you down the wrong road.

13 The Lord takes his place in court
    and presents his case against his people.[e]
14 The Lord comes forward to pronounce judgment
    on the elders and rulers of his people:
“You have ruined Israel, my vineyard.
    Your houses are filled with things stolen from the poor.
15 How dare you crush my people,
    grinding the faces of the poor into the dust?”
    demands the Lord, the Lord of Heaven’s Armies.

A Warning to Jerusalem

16 The Lord says, “Beautiful Zion[f] is haughty:
craning her elegant neck,
    flirting with her eyes,
walking with dainty steps,
    tinkling her ankle bracelets.
17 So the Lord will send scabs on her head;
    the Lord will make beautiful Zion bald.”

18 On that day of judgment
    the Lord will strip away everything that makes her beautiful:
ornaments, headbands, crescent necklaces,
19     earrings, bracelets, and veils;
20 scarves, ankle bracelets, sashes,
    perfumes, and charms;
21 rings, jewels,
22     party clothes, gowns, capes, and purses;
23 mirrors, fine linen garments,
    head ornaments, and shawls.

24 Instead of smelling of sweet perfume, she will stink.
    She will wear a rope for a sash,
    and her elegant hair will fall out.
She will wear rough burlap instead of rich robes.
    Shame will replace her beauty.[g]
25 The men of the city will be killed with the sword,
    and her warriors will die in battle.
26 The gates of Zion will weep and mourn.
    The city will be like a ravaged woman,
    huddled on the ground.

In that day so few men will be left that seven women will fight for each man, saying, “Let us all marry you! We will provide our own food and clothing. Only let us take your name so we won’t be mocked as old maids.”

A Promise of Restoration

But in that day, the branch[h] of the Lord
    will be beautiful and glorious;
the fruit of the land will be the pride and glory
    of all who survive in Israel.
All who remain in Zion
    will be a holy people—
those who survive the destruction of Jerusalem
    and are recorded among the living.
The Lord will wash the filth from beautiful Zion[i]
    and cleanse Jerusalem of its bloodstains
    with the hot breath of fiery judgment.
Then the Lord will provide shade for Mount Zion
    and all who assemble there.
He will provide a canopy of cloud during the day
    and smoke and flaming fire at night,
    covering the glorious land.
It will be a shelter from daytime heat
    and a hiding place from storms and rain.

A Song about the Lord’s Vineyard

Now I will sing for the one I love
    a song about his vineyard:
My beloved had a vineyard
    on a rich and fertile hill.
He plowed the land, cleared its stones,
    and planted it with the best vines.
In the middle he built a watchtower
    and carved a winepress in the nearby rocks.
Then he waited for a harvest of sweet grapes,
    but the grapes that grew were bitter.

Now, you people of Jerusalem and Judah,
    you judge between me and my vineyard.
What more could I have done for my vineyard
    that I have not already done?
When I expected sweet grapes,
    why did my vineyard give me bitter grapes?

Now let me tell you
    what I will do to my vineyard:
I will tear down its hedges
    and let it be destroyed.
I will break down its walls
    and let the animals trample it.
I will make it a wild place
    where the vines are not pruned and the ground is not hoed,
    a place overgrown with briers and thorns.
I will command the clouds
    to drop no rain on it.

The nation of Israel is the vineyard of the Lord of Heaven’s Armies.
    The people of Judah are his pleasant garden.
He expected a crop of justice,
    but instead he found oppression.
He expected to find righteousness,
    but instead he heard cries of violence.

Judah’s Guilt and Judgment

What sorrow for you who buy up house after house and field after field,
    until everyone is evicted and you live alone in the land.
But I have heard the Lord of Heaven’s Armies
    swear a solemn oath:
“Many houses will stand deserted;
    even beautiful mansions will be empty.
10 Ten acres[j] of vineyard will not produce even six gallons[k] of wine.
    Ten baskets of seed will yield only one basket[l] of grain.”

11 What sorrow for those who get up early in the morning
    looking for a drink of alcohol
and spend long evenings drinking wine
    to make themselves flaming drunk.
12 They furnish wine and lovely music at their grand parties—
    lyre and harp, tambourine and flute—
but they never think about the Lord
    or notice what he is doing.

13 So my people will go into exile far away
    because they do not know me.
Those who are great and honored will starve,
    and the common people will die of thirst.
14 The grave[m] is licking its lips in anticipation,
    opening its mouth wide.
The great and the lowly
    and all the drunken mob will be swallowed up.
15 Humanity will be destroyed, and people brought down;
    even the arrogant will lower their eyes in humiliation.
16 But the Lord of Heaven’s Armies will be exalted by his justice.
    The holiness of God will be displayed by his righteousness.
17 In that day lambs will find good pastures,
    and fattened sheep and young goats[n] will feed among the ruins.

18 What sorrow for those who drag their sins behind them
    with ropes made of lies,
    who drag wickedness behind them like a cart!
19 They even mock God and say,
    “Hurry up and do something!
    We want to see what you can do.
Let the Holy One of Israel carry out his plan,
    for we want to know what it is.”

20 What sorrow for those who say
    that evil is good and good is evil,
that dark is light and light is dark,
    that bitter is sweet and sweet is bitter.
21 What sorrow for those who are wise in their own eyes
    and think themselves so clever.
22 What sorrow for those who are heroes at drinking wine
    and boast about all the alcohol they can hold.
23 They take bribes to let the wicked go free,
    and they punish the innocent.

24 Therefore, just as fire licks up stubble
    and dry grass shrivels in the flame,
so their roots will rot
    and their flowers wither.
For they have rejected the law of the Lord of Heaven’s Armies;
    they have despised the word of the Holy One of Israel.
25 That is why the Lord’s anger burns against his people,
    and why he has raised his fist to crush them.
The mountains tremble,
    and the corpses of his people litter the streets like garbage.
But even then the Lord’s anger is not satisfied.
    His fist is still poised to strike!

26 He will send a signal to distant nations far away
    and whistle to those at the ends of the earth.
    They will come racing toward Jerusalem.
27 They will not get tired or stumble.
    They will not stop for rest or sleep.
Not a belt will be loose,
    not a sandal strap broken.
28 Their arrows will be sharp
    and their bows ready for battle.
Sparks will fly from their horses’ hooves,
    and the wheels of their chariots will spin like a whirlwind.
29 They will roar like lions,
    like the strongest of lions.
Growling, they will pounce on their victims and carry them off,
    and no one will be there to rescue them.
30 They will roar over their victims on that day of destruction
    like the roaring of the sea.
If someone looks across the land,
    only darkness and distress will be seen;
    even the light will be darkened by clouds.

Isaiah’s Cleansing and Call

It was in the year King Uzziah died[o] that I saw the Lord. He was sitting on a lofty throne, and the train of his robe filled the Temple. Attending him were mighty seraphim, each having six wings. With two wings they covered their faces, with two they covered their feet, and with two they flew. They were calling out to each other,

“Holy, holy, holy is the Lord of Heaven’s Armies!
    The whole earth is filled with his glory!”

Their voices shook the Temple to its foundations, and the entire building was filled with smoke.

Then I said, “It’s all over! I am doomed, for I am a sinful man. I have filthy lips, and I live among a people with filthy lips. Yet I have seen the King, the Lord of Heaven’s Armies.”

Then one of the seraphim flew to me with a burning coal he had taken from the altar with a pair of tongs. He touched my lips with it and said, “See, this coal has touched your lips. Now your guilt is removed, and your sins are forgiven.”

Then I heard the Lord asking, “Whom should I send as a messenger to this people? Who will go for us?”

I said, “Here I am. Send me.”

And he said, “Yes, go, and say to this people,

‘Listen carefully, but do not understand.
    Watch closely, but learn nothing.’
10 Harden the hearts of these people.
    Plug their ears and shut their eyes.
That way, they will not see with their eyes,
    nor hear with their ears,
nor understand with their hearts
    and turn to me for healing.”[p]

11 Then I said, “Lord, how long will this go on?”

And he replied,

“Until their towns are empty,
    their houses are deserted,
    and the whole country is a wasteland;
12 until the Lord has sent everyone away,
    and the entire land of Israel lies deserted.
13 If even a tenth—a remnant—survive,
    it will be invaded again and burned.
But as a terebinth or oak tree leaves a stump when it is cut down,
    so Israel’s stump will be a holy seed.”

A Message for Ahaz

When Ahaz, son of Jotham and grandson of Uzziah, was king of Judah, King Rezin of Syria[q] and Pekah son of Remaliah, the king of Israel, set out to attack Jerusalem. However, they were unable to carry out their plan.

The news had come to the royal court of Judah: “Syria is allied with Israel[r] against us!” So the hearts of the king and his people trembled with fear, like trees shaking in a storm.

Then the Lord said to Isaiah, “Take your son Shear-jashub[s] and go out to meet King Ahaz. You will find him at the end of the aqueduct that feeds water into the upper pool, near the road leading to the field where cloth is washed.[t] Tell him to stop worrying. Tell him he doesn’t need to fear the fierce anger of those two burned-out embers, King Rezin of Syria and Pekah son of Remaliah. Yes, the kings of Syria and Israel are plotting against him, saying, ‘We will attack Judah and capture it for ourselves. Then we will install the son of Tabeel as Judah’s king.’ But this is what the Sovereign Lord says:

“This invasion will never happen;
    it will never take place;
for Syria is no stronger than its capital, Damascus,
    and Damascus is no stronger than its king, Rezin.
As for Israel, within sixty-five years
    it will be crushed and completely destroyed.
Israel is no stronger than its capital, Samaria,
    and Samaria is no stronger than its king, Pekah son of Remaliah.
Unless your faith is firm,
    I cannot make you stand firm.”

The Sign of Immanuel

10 Later, the Lord sent this message to King Ahaz: 11 “Ask the Lord your God for a sign of confirmation, Ahaz. Make it as difficult as you want—as high as heaven or as deep as the place of the dead.[u]

12 But the king refused. “No,” he said, “I will not test the Lord like that.”

13 Then Isaiah said, “Listen well, you royal family of David! Isn’t it enough to exhaust human patience? Must you exhaust the patience of my God as well? 14 All right then, the Lord himself will give you the sign. Look! The virgin[v] will conceive a child! She will give birth to a son and will call him Immanuel (which means ‘God is with us’). 15 By the time this child is old enough to choose what is right and reject what is wrong, he will be eating yogurt[w] and honey. 16 For before the child is that old, the lands of the two kings you fear so much will both be deserted.

17 “Then the Lord will bring things on you, your nation, and your family unlike anything since Israel broke away from Judah. He will bring the king of Assyria upon you!”

18 In that day the Lord will whistle for the army of southern Egypt and for the army of Assyria. They will swarm around you like flies and bees. 19 They will come in vast hordes and settle in the fertile areas and also in the desolate valleys, caves, and thorny places. 20 In that day the Lord will hire a “razor” from beyond the Euphrates River[x]—the king of Assyria—and use it to shave off everything: your land, your crops, and your people.[y]

21 In that day a farmer will be fortunate to have a cow and two sheep or goats left. 22 Nevertheless, there will be enough milk for everyone because so few people will be left in the land. They will eat their fill of yogurt and honey. 23 In that day the lush vineyards, now worth 1,000 pieces of silver,[z] will become patches of briers and thorns. 24 The entire land will become a vast expanse of briers and thorns, a hunting ground overrun by wildlife. 25 No one will go to the fertile hillsides where the gardens once grew, for briers and thorns will cover them. Cattle, sheep, and goats will graze there.

The Coming Assyrian Invasion

Then the Lord said to me, “Make a large signboard and clearly write this name on it: Maher-shalal-hash-baz.[aa] I asked Uriah the priest and Zechariah son of Jeberekiah, both known as honest men, to witness my doing this.

Then I slept with my wife, and she became pregnant and gave birth to a son. And the Lord said, “Call him Maher-shalal-hash-baz. For before this child is old enough to say ‘Papa’ or ‘Mama,’ the king of Assyria will carry away both the abundance of Damascus and the riches of Samaria.”

Then the Lord spoke to me again and said, “My care for the people of Judah is like the gently flowing waters of Shiloah, but they have rejected it. They are rejoicing over what will happen to[ab] King Rezin and King Pekah.[ac] Therefore, the Lord will overwhelm them with a mighty flood from the Euphrates River[ad]—the king of Assyria and all his glory. This flood will overflow all its channels and sweep into Judah until it is chin deep. It will spread its wings, submerging your land from one end to the other, O Immanuel.

“Huddle together, you nations, and be terrified.
    Listen, all you distant lands.
Prepare for battle, but you will be crushed!
    Yes, prepare for battle, but you will be crushed!
10 Call your councils of war, but they will be worthless.
    Develop your strategies, but they will not succeed.
    For God is with us![ae]

A Call to Trust the Lord

11 The Lord has given me a strong warning not to think like everyone else does. He said,

12 “Don’t call everything a conspiracy, like they do,
    and don’t live in dread of what frightens them.
13 Make the Lord of Heaven’s Armies holy in your life.
    He is the one you should fear.
He is the one who should make you tremble.
14     He will keep you safe.
But to Israel and Judah
    he will be a stone that makes people stumble,
    a rock that makes them fall.
And for the people of Jerusalem
    he will be a trap and a snare.
15 Many will stumble and fall,
    never to rise again.
    They will be snared and captured.”

16 Preserve the teaching of God;
    entrust his instructions to those who follow me.
17 I will wait for the Lord,
    who has turned away from the descendants of Jacob.
    I will put my hope in him.

18 I and the children the Lord has given me serve as signs and warnings to Israel from the Lord of Heaven’s Armies who dwells in his Temple on Mount Zion.

19 Someone may say to you, “Let’s ask the mediums and those who consult the spirits of the dead. With their whisperings and mutterings, they will tell us what to do.” But shouldn’t people ask God for guidance? Should the living seek guidance from the dead?

20 Look to God’s instructions and teachings! People who contradict his word are completely in the dark. 21 They will go from one place to another, weary and hungry. And because they are hungry, they will rage and curse their king and their God. They will look up to heaven 22 and down at the earth, but wherever they look, there will be trouble and anguish and dark despair. They will be thrown out into the darkness.

Footnotes

  1. 1:1 These kings reigned from 792 to 686 B.c.
  2. 1:8 Hebrew The daughter of Zion.
  3. 1:9 Greek version reads a few of our children. Compare Rom 9:29.
  4. 2:16 Hebrew every ship of Tarshish.
  5. 3:13 As in Greek and Syriac versions; Hebrew reads against the peoples.
  6. 3:16 Or The women of Zion (with corresponding changes to plural forms through verse 24); Hebrew reads The daughters of Zion; also in 3:17.
  7. 3:24 As in Dead Sea Scrolls; Masoretic Text reads robes / because instead of beauty.
  8. 4:2 Or the Branch.
  9. 4:4 Or from the women of Zion; Hebrew reads from the daughters of Zion.
  10. 5:10a Hebrew A ten yoke, that is, the area of land plowed by ten teams of oxen in one day.
  11. 5:10b Hebrew a bath [21 liters].
  12. 5:10c Hebrew A homer [5 bushels or 220 liters] of seed will yield only an ephah [20 quarts or 22 liters].
  13. 5:14 Hebrew Sheol.
  14. 5:17 As in Greek version; Hebrew reads and strangers.
  15. 6:1 King Uzziah died in 740 B.c.
  16. 6:9-10 Greek version reads And he said, “Go and say to this people, / ‘When you hear what I say, you will not understand. / When you see what I do, you will not comprehend.’ / For the hearts of these people are hardened, / and their ears cannot hear, and they have closed their eyes— / so their eyes cannot see, / and their ears cannot hear, / and their hearts cannot understand, / and they cannot turn to me and let me heal them.” Compare Matt 13:14-15; Mark 4:12; Luke 8:10; Acts 28:26-27.
  17. 7:1 Hebrew Aram; also in 7:2, 4, 5, 8.
  18. 7:2 Hebrew Ephraim, referring to the northern kingdom of Israel; also in 7:5, 8, 9, 17.
  19. 7:3a Shear-jashub means “A remnant will return.”
  20. 7:3b Or bleached.
  21. 7:11 Hebrew as deep as Sheol.
  22. 7:14 Or young woman.
  23. 7:15 Or curds; also in 7:22.
  24. 7:20a Hebrew the river.
  25. 7:20b Hebrew shave off the head, the hair of the legs, and the beard.
  26. 7:23 Hebrew 1,000 [shekels] of silver, about 25 pounds or 11.4 kilograms in weight.
  27. 8:1 Maher-shalal-hash-baz means “Swift to plunder and quick to carry away.”
  28. 8:6a Or They are rejoicing because of.
  29. 8:6b Hebrew and the son of Remaliah.
  30. 8:7 Hebrew the river.
  31. 8:10 Hebrew Immanuel!

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