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Malachi 3
New English Translation

3 1 “I am about to send my messenger,[a] who will clear the way before me. Indeed, the Lord[b] you are seeking will suddenly come to his temple, and the messenger[c] of the covenant, whom you long for, is certainly coming,” says the Lord of Heaven’s Armies.

2 Who can endure the day of his coming? Who can keep standing when he appears? For he will be like a refiner’s fire,[d] like a launderer’s soap. 3 He will act like a refiner and purifier of silver and will cleanse the Levites and refine them like gold and silver. Then they will offer the Lord a proper offering. 4 The offerings[e] of Judah and Jerusalem will be pleasing to the Lord as in former times and years past.

5 “I[f] will come to you in judgment. I will be quick to testify against those who practice divination; those who commit adultery; those who break promises;[g] and those who exploit workers, widows, and orphans,[h] who refuse to help[i] the resident foreigner[j] and in this way show they do not fear me,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Selfishness

6 “Since, I, the Lord, do not go back on my promises,[k] you, sons of Jacob, have not perished. 7 From the days of your ancestors you have ignored[l] my commandments[m] and have not kept them. Return to me, and I will return to you,” says the Lord of Heaven’s Armies. “But you say, ‘How should we return?’ 8 Can a person rob[n] God? You are indeed robbing me, but you say, ‘How are we robbing you?’ In tithes and contributions![o] 9 You are bound for judgment[p] because you are robbing me—this whole nation is guilty.[q]

10 “Bring the entire tithe into the storehouse[r] so that there may be food in my temple. Test me in this matter,” says the Lord of Heaven’s Armies, “to see if I will not open for you the windows of heaven and pour out blessing for you until there is no room for it all. 11 Then I will stop the plague[s] from ruining your crops,[t] and the vine will not lose its fruit before harvest,” says the Lord of Heaven’s Armies. 12 “All nations will call you blessed, for you indeed will live in[u] a delightful land,” says the Lord of Heaven’s Armies.

Resistance to the Lord through Self-sufficiency

13 “You have criticized me sharply,”[v] says the Lord, “but you ask, ‘How have we criticized you?’ 14 You have said, ‘It is useless to serve God. How have we been helped[w] by keeping his requirements and going about like mourners before the Lord of Heaven’s Armies?[x] 15 So now we consider the arrogant to be blessed; indeed, those who practice evil are successful.[y] In fact, those who challenge[z] God escape!’”

16 Then those who respected[aa] the Lord spoke to one another, and the Lord took notice.[ab] A scroll[ac] was prepared before him in which were recorded the names of those who respected the Lord and honored his name. 17 “They will belong to me,” says the Lord of Heaven’s Armies, “in the day when I prepare my own special property.[ad] I will spare them as a man spares his son who serves him. 18 Then once more you will see that I make a distinction between[ae] the righteous and the wicked, between the one who serves God and the one who does not.

Footnotes

  1. Malachi 3:1 tn In Hebrew the phrase “my messenger” is מַלְאָכִי (malʾakhi), the same form as the prophet’s name (see note on the name “Malachi” in 1:1). However, here the messenger appears to be an eschatological figure who is about to appear, as the following context suggests. According to 4:5, this messenger is “Elijah the prophet,” whom the NT identifies as John the Baptist (Matt 11:10; Mark 1:2) because he came in the “spirit and power” of Elijah (Matt 11:14; 17:11-12; Lk 1:17).
  2. Malachi 3:1 tn Here the Hebrew term הָאָדוֹן (haʾadon) is used, not יְהוָה (yehvah, typically rendered Lord). Thus the focus is not on the Lord as the covenant God, but on his role as master.
  3. Malachi 3:1 sn This messenger of the covenant may be equated with my messenger (that is, Elijah) mentioned earlier in the verse, or with the Lord himself. In either case the messenger functions as an enforcer of the covenant. Note the following verses, which depict purifying judgment on a people that has violated the Lord’s covenant.
  4. Malachi 3:2 sn The refiner’s fire was used to purify metal and refine it by melting it and allowing the dross, which floated to the top, to be scooped off.
  5. Malachi 3:4 tn Or “gift.”
  6. Malachi 3:5 tn The first person pronoun (a reference to the Lord) indicates that the Lord himself now speaks (see also v. 1). The prophet speaks in vv. 2-4 (see also 2:17).
  7. Malachi 3:5 tn Heb “those who swear [oaths] falsely.” Cf. NIV “perjurers”; TEV “those who give false testimony”; NLT “liars.”
  8. Malachi 3:5 tn Heb “and against the oppressors of the worker for a wage, [the] widow and orphan.”
  9. Malachi 3:5 tn Heb “those who turn aside.”
  10. Malachi 3:5 sn Cf. Exod 22:21; Lev 19:33-34; Deut 10:18-19; 24:14, 17; 27:19; Jer 22:3; Zech 7:10.
  11. Malachi 3:6 tn Heb “do not change.” This refers to God’s ongoing commitment to his covenant promises to Israel.
  12. Malachi 3:7 tn Heb “turned aside from.”
  13. Malachi 3:7 tn Or “statutes” (so NAB, NASB, NRSV); NIV “decrees”; NLT “laws.”
  14. Malachi 3:8 tc The LXX presupposes an underlying Hebrew text of עָקַב (ʿaqav, “deceive”), a metathesis of קָבַע (qavaʿ, “rob”), in all four uses of the verb here (vv. 8-9). The intent probably is to soften the impact of “robbing” God, but the language of the passage is intentionally bold and there is no reason to go against the reading of the MT (which is followed here by most English versions).
  15. Malachi 3:8 sn The tithes and contributions mentioned here are probably those used to sustain the Levites (see Num 18:8, 11, 19, 21-24).
  16. Malachi 3:9 tn Heb “cursed with a curse” that is, “under a curse” (so NIV, NLT, CEV).
  17. Malachi 3:9 tn The phrase “is guilty” is not present in the Hebrew text but is implied, and has been supplied in the translation for clarification and stylistic reasons.
  18. Malachi 3:10 tn The Hebrew phrase בֵּית הָאוֹצָר (bet haʾotsar, here translated “storehouse”) refers to a kind of temple warehouse described more fully in Nehemiah (where the term לִשְׁכָּה גְדוֹלָה [lishkah gedolah, “great chamber”] is used) as a place for storing grain, frankincense, temple vessels, wine, and oil (Neh 13:5). Cf. TEV “to the Temple.”
  19. Malachi 3:11 tn Heb “the eater” (אֹכֵל, ʾokhel), a general term for any kind of threat to crops and livelihood. This is understood as a reference to a locust plague by a number of English versions: NAB, NRSV “the locust”; NIV “pests”; NCV, TEV “insects.”
  20. Malachi 3:11 tn Heb “and I will rebuke for you the eater and it will not ruin for you the fruit of the ground.”
  21. Malachi 3:12 tn Heb “will be” (so NAB, NRSV); TEV “your land will be a good place to live in.”
  22. Malachi 3:13 tn Heb “your words are hard [or “strong”] against me”; cf. NIV “said harsh things against me”; TEV, NLT “said terrible things about me.”
  23. Malachi 3:14 tn Heb “What [is the] profit”; NIV “What did we gain.”
  24. Malachi 3:14 sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical.
  25. Malachi 3:15 tn Heb “built up” (so NASB); NIV, NRSV “prosper”; NLT “get rich.”
  26. Malachi 3:15 tn Or “test”; NRSV, CEV “put God to the test.”
  27. Malachi 3:16 tn Or “fear” (so NAB); NRSV “revered”; NCV “honored.”
  28. Malachi 3:16 tn Heb “heard and listened”; NAB “listened attentively.”
  29. Malachi 3:16 sn The scroll mentioned here is a “memory book” (סֵפֶר זִכָּרוֹן, sefer zikkaron) in which the Lord keeps an ongoing record of the names of all the redeemed (see Exod 32:32; Isa 4:3; Dan 12:1; Rev 20:12-15).
  30. Malachi 3:17 sn The Hebrew word סְגֻלָּה (segullah, “special property”) is a technical term referring to all the recipients of God’s redemptive grace, especially Israel (Exod 19:5; Deut 7:6; 14:2; 26:18). The Lord says here that he will not forget even one individual in the day of judgment and reward.
  31. Malachi 3:18 tn Heb “you will see between.” Cf. NRSV, TEV, NLT “see the difference.”
Close WEB

Malachi 3
World English Bible

3 “Behold, I send my messenger, and he will prepare the way before me! The Lord, whom you seek, will suddenly come to his temple. Behold, the messenger of the covenant, whom you desire, is coming!” says Yahweh of Armies. 2 “But who can endure the day of his coming? And who will stand when he appears? For he is like a refiner’s fire, and like launderers’ soap; 3 and he will sit as a refiner and purifier of silver, and he will purify the sons of Levi, and refine them as gold and silver; and they shall offer to Yahweh offerings in righteousness. 4 Then the offering of Judah and Jerusalem will be pleasant to Yahweh as in the days of old and as in ancient years.

5 I will come near to you to judgment. I will be a swift witness against the sorcerers, against the adulterers, against the perjurers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and who deprive the foreigner of justice, and don’t fear me,” says Yahweh of Armies.

6 “For I, Yahweh, don’t change; therefore you, sons of Jacob, are not consumed. 7 From the days of your fathers you have turned away from my ordinances and have not kept them. Return to me, and I will return to you,” says Yahweh of Armies. “But you say, ‘How shall we return?’

8 Will a man rob God? Yet you rob me! But you say, ‘How have we robbed you?’ In tithes and offerings. 9 You are cursed with the curse; for you rob me, even this whole nation. 10 Bring the whole tithe into the storehouse, that there may be food in my house, and test me now in this,” says Yahweh of Armies, “if I will not open you the windows of heaven, and pour you out a blessing, that there will not be enough room for. 11 I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast its fruit before its time in the field,” says Yahweh of Armies. 12 “All nations shall call you blessed, for you will be a delightful land,” says Yahweh of Armies.

13 “Your words have been harsh against me,” says Yahweh. “Yet you say, ‘What have we spoken against you?’ 14 You have said, ‘It is vain to serve God,’ and ‘What profit is it that we have followed his instructions and that we have walked mournfully before Yahweh of Armies? 15 Now we call the proud happy; yes, those who work wickedness are built up; yes, they tempt God, and escape.’

16 Then those who feared Yahweh spoke one with another; and Yahweh listened and heard, and a book of memory was written before him for those who feared Yahweh and who honored his name. 17 They shall be mine,” says Yahweh of Armies, “my own possession in the day that I make. I will spare them, as a man spares his own son who serves him. 18 Then you shall return and discern between the righteous and the wicked, between him who serves God and him who doesn’t serve him.

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