1-3 He continued according to plan, traveled to town after town, village after village, preaching God’s kingdom, spreading the Message. The Twelve were with him. There were also some women in their company who had been healed of various evil afflictions and illnesses: Mary, the one called Magdalene, from whom seven demons had gone out; Joanna, wife of Chuza, Herod’s manager; and Susanna—along with many others who used their considerable means to provide for the company.

The Story of the Seeds

4-8 As they went from town to town, a lot of people joined in and traveled along. He addressed them, using this story: “A farmer went out to sow his seed. Some of it fell on the road; it was tramped down and the birds ate it. Other seed fell in the gravel; it sprouted, but withered because it didn’t have good roots. Other seed fell in the weeds; the weeds grew with it and strangled it. Other seed fell in rich earth and produced a bumper crop.

“Are you listening to this? Really listening?”

His disciples asked, “Why did you tell this story?”

10 He said, “You’ve been given insight into God’s kingdom—you know how it works. There are others who need stories. But even with stories some of them aren’t going to get it:

Their eyes are open but don’t see a thing,
Their ears are open but don’t hear a thing.

11-12 “This story is about some of those people. The seed is the Word of God. The seeds on the road are those who hear the Word, but no sooner do they hear it than the Devil snatches it from them so they won’t believe and be saved.

13 “The seeds in the gravel are those who hear with enthusiasm, but the enthusiasm doesn’t go very deep. It’s only another fad, and the moment there’s trouble it’s gone.

14 “And the seed that fell in the weeds—well, these are the ones who hear, but then the seed is crowded out and nothing comes of it as they go about their lives worrying about tomorrow, making money, and having fun.

15 “But the seed in the good earth—these are the good-hearts who seize the Word and hold on no matter what, sticking with it until there’s a harvest.

Misers of What You Hear

16-18 “No one lights a lamp and then covers it with a washtub or shoves it under the bed. No, you set it up on a lamp stand so those who enter the room can see their way. We’re not keeping secrets; we’re telling them. We’re not hiding things; we’re bringing everything out into the open. So be careful that you don’t become misers of what you hear. Generosity begets generosity. Stinginess impoverishes.”

19-20 His mother and brothers showed up but couldn’t get through to him because of the crowd. He was given the message, “Your mother and brothers are standing outside wanting to see you.”

21 He replied, “My mother and brothers are the ones who hear and do God’s Word. Obedience is thicker than blood.”

22-24 One day he and his disciples got in a boat. “Let’s cross the lake,” he said. And off they went. It was smooth sailing, and he fell asleep. A terrific storm came up suddenly on the lake. Water poured in, and they were about to capsize. They woke Jesus: “Master, Master, we’re going to drown!”

Getting to his feet, he told the wind, “Silence!” and the waves, “Quiet down!” They did it. The lake became smooth as glass.

25 Then he said to his disciples, “Why can’t you trust me?”

They were in absolute awe, staggered and stammering, “Who is this, anyway? He calls out to the winds and sea, and they do what he tells them!”

The Madman and the Pigs

26-29 They sailed on to the country of the Gerasenes, directly opposite Galilee. As he stepped out onto land, a madman from town met him; he was a victim of demons. He hadn’t worn clothes for a long time, nor lived at home; he lived in the cemetery. When he saw Jesus he screamed, fell before him, and howled, “What business do you have messing with me? You’re Jesus, Son of the High God, but don’t give me a hard time!” (The man said this because Jesus had started to order the unclean spirit out of him.) Time after time the demon threw the man into convulsions. He had been placed under constant guard and tied with chains and shackles, but crazed and driven wild by the demon, he would shatter the bonds.

30-31 Jesus asked him, “What is your name?”

“Mob. My name is Mob,” he said, because many demons afflicted him. And they begged Jesus desperately not to order them to the bottomless pit.

32-33 A large herd of pigs was grazing and rooting on a nearby hill. The demons begged Jesus to order them into the pigs. He gave the order. It was even worse for the pigs than for the man. Crazed, they stampeded over a cliff into the lake and drowned.

34-36 Those tending the pigs, scared to death, bolted and told their story in town and country. People went out to see what had happened. They came to Jesus and found the man from whom the demons had been sent, sitting there at Jesus’ feet, wearing decent clothes and making sense. It was a holy moment, and for a short time they were more reverent than curious. Then those who had seen it happen told how the demoniac had been saved.

37-39 Later, a great many people from the Gerasene countryside got together and asked Jesus to leave—too much change, too fast, and they were scared. So Jesus got back in the boat and set off. The man whom he had delivered from the demons asked to go with him, but he sent him back, saying, “Go home and tell everything God did in you.” So he went back and preached all over town everything Jesus had done in him.

His Touch

40-42 On his return, Jesus was welcomed by a crowd. They were all there expecting him. A man came up, Jairus by name. He was president of the meeting place. He fell at Jesus’ feet and begged him to come to his home because his twelve-year-old daughter, his only child, was dying. Jesus went with him, making his way through the pushing, jostling crowd.

43-45 In the crowd that day there was a woman who for twelve years had been afflicted with hemorrhages. She had spent every penny she had on doctors but not one had been able to help her. She slipped in from behind and touched the edge of Jesus’ robe. At that very moment her hemorrhaging stopped. Jesus said, “Who touched me?”

When no one stepped forward, Peter said, “But Master, we’ve got crowds of people on our hands. Dozens have touched you.”

46 Jesus insisted, “Someone touched me. I felt power discharging from me.”

47 When the woman realized that she couldn’t remain hidden, she knelt trembling before him. In front of all the people, she blurted out her story—why she touched him and how at that same moment she was healed.

48 Jesus said, “Daughter, you took a risk trusting me, and now you’re healed and whole. Live well, live blessed!”

49 While he was still talking, someone from the leader’s house came up and told him, “Your daughter died. No need now to bother the Teacher.”

50-51 Jesus overheard and said, “Don’t be upset. Just trust me and everything will be all right.” Going into the house, he wouldn’t let anyone enter with him except Peter, John, James, and the child’s parents.

52-53 Everyone was crying and carrying on over her. Jesus said, “Don’t cry. She didn’t die; she’s sleeping.” They laughed at him. They knew she was dead.

54-56 Then Jesus, gripping her hand, called, “My dear child, get up.” She was up in an instant, up and breathing again! He told them to give her something to eat. Her parents were ecstatic, but Jesus warned them to keep quiet. “Don’t tell a soul what happened in this room.”

Not long afterwards he began a tour of the cities and villages of Galilee[a] to announce the coming of the Kingdom of God, and took his twelve disciples with him. Some women went along, from whom he had cast out demons or whom he had healed; among them were Mary Magdalene (Jesus had cast out seven demons from her), Joanna, Chuza’s wife (Chuza was King Herod’s business manager and was in charge of his palace and domestic affairs), Susanna, and many others who were contributing from their private means to the support of Jesus and his disciples.

One day he gave this illustration to a large crowd that was gathering to hear him—while many others were still on the way, coming from other towns.

“A farmer went out to his field to sow grain. As he scattered the seed on the ground, some of it fell on a footpath and was trampled on; and the birds came and ate it as it lay exposed. Other seed fell on shallow soil with rock beneath. This seed began to grow, but soon withered and died for lack of moisture. Other seed landed in thistle patches, and the young grain stalks were soon choked out. Still other fell on fertile soil; this seed grew and produced a crop one hundred times as large as he had planted.” (As he was giving this illustration he said, “If anyone has listening ears, use them now!”)

His apostles asked him what the story meant.

10 He replied, “God has granted you to know the meaning of these parables, for they tell a great deal about the Kingdom of God. But these crowds hear the words and do not understand, just as the ancient prophets predicted.

11 “This is its meaning: The seed is God’s message to men. 12 The hard path where some seed fell represents the hard hearts of those who hear the words of God, but then the devil comes and steals the words away and prevents people from believing and being saved. 13 The stony ground represents those who enjoy listening to sermons, but somehow the message never really gets through to them and doesn’t take root and grow. They know the message is true, and sort of believe for a while; but when the hot winds of persecution blow, they lose interest. 14 The seed among the thorns represents those who listen and believe God’s words but whose faith afterwards is choked out by worry and riches and the responsibilities and pleasures of life. And so they are never able to help anyone else to believe the Good News.

15 “But the good soil represents honest, good-hearted people. They listen to God’s words and cling to them and steadily spread them to others who also soon believe.”

16 Another time he asked,[b] “Who ever heard of someone lighting a lamp and then covering it up to keep it from shining? No, lamps are mounted in the open where they can be seen. 17 This illustrates the fact that someday everything in men’s hearts[c] shall be brought to light and made plain to all. 18 So be careful how you listen; for whoever has, to him shall be given more; and whoever does not have, even what he thinks he has shall be taken away from him.”

19 Once when his mother and brothers came to see him, they couldn’t get into the house where he was teaching because of the crowds. 20 When Jesus heard they were standing outside and wanted to see him, 21 he remarked, “My mother and my brothers are all those who hear the message of God and obey it.”

22 One day about that time, as he and his disciples were out in a boat, he suggested that they cross to the other side of the lake. 23 On the way across he lay down for a nap, and while he was sleeping the wind began to rise. A fierce storm developed that threatened to swamp them, and they were in real danger.

24 They rushed over and woke him up. “Master, Master, we are sinking!” they screamed.

So he spoke to the storm: “Quiet down,” he said, and the wind and waves subsided and all was calm! 25 Then he asked them, “Where is your faith?”

And they were filled with awe and fear of him and said to one another, “Who is this man, that even the winds and waves obey him?”

26 So they arrived at the other side, in the Gerasene country across the lake from Galilee. 27 As he was climbing out of the boat a man from the city of Gadara came to meet him, a man who had been demon-possessed for a long time. Homeless and naked, he lived in a cemetery among the tombs. 28 As soon as he saw Jesus, he shrieked and fell to the ground before him, screaming, “What do you want with me, Jesus, Son of God Most High? Please, I beg you, oh, don’t torment me!”

29 For Jesus was already commanding the demon to leave him. This demon had often taken control of the man so that even when shackled with chains he simply broke them and rushed out into the desert, completely under the demon’s power. 30 “What is your name?” Jesus asked the demon. “Legion,” they replied—for the man was filled with thousands of them![d] 31 They kept begging Jesus not to order them into the Bottomless Pit.

32 A herd of pigs was feeding on the mountainside nearby, and the demons pled with him to let them enter into the pigs. And Jesus said they could. 33 So they left the man and went into the pigs, and immediately the whole herd rushed down the mountainside and fell over a cliff into the lake below, where they drowned. 34 The herdsmen rushed away to the nearby city, spreading the news as they ran.

35 Soon a crowd came out to see for themselves what had happened and saw the man who had been demon-possessed sitting quietly at Jesus’ feet, clothed and sane! And the whole crowd was badly frightened. 36 Then those who had seen it happen told how the demon-possessed man had been healed. 37 And everyone begged Jesus to go away and leave them alone (for a deep wave of fear had swept over them). So he returned to the boat and left, crossing back to the other side of the lake.

38 The man who had been demon-possessed begged to go too, but Jesus said no.

39 “Go back to your family,” he told him, “and tell them what a wonderful thing God has done for you.”

So he went all through the city telling everyone about Jesus’ mighty miracle.

40 On the other side of the lake the crowds received him with open arms, for they had been waiting for him.

41 And now a man named Jairus, a leader of a Jewish synagogue, came and fell down at Jesus’ feet and begged him to come home with him, 42 for his only child was dying, a little girl twelve years old. Jesus went with him, pushing through the crowds.

43-44 As they went a woman who wanted to be healed came up behind and touched him, for she had been slowly bleeding for twelve years, and could find no cure (though she had spent everything she had on doctors[e]). But the instant she touched the edge of his robe, the bleeding stopped.

45 “Who touched me?” Jesus asked.

Everyone denied it, and Peter said, “Master, so many are crowding against you. . . . ”

46 But Jesus told him, “No, it was someone who deliberately touched me, for I felt healing power go out from me.”

47 When the woman realized that Jesus knew, she began to tremble and fell to her knees before him and told why she had touched him and that now she was well.

48 “Daughter,” he said to her, “your faith has healed you. Go in peace.”

49 While he was still speaking to her, a messenger arrived from the Jairus’s home with the news that the little girl was dead. “She’s gone,” he told her father; “there’s no use troubling the Teacher now.”

50 But when Jesus heard what had happened, he said to the father, “Don’t be afraid! Just trust me, and she’ll be all right.”

51 When they arrived at the house, Jesus wouldn’t let anyone into the room except Peter, James, John, and the little girl’s father and mother. 52 The home was filled with mourning people, but he said, “Stop the weeping! She isn’t dead; she is only asleep!” 53 This brought scoffing and laughter, for they all knew she was dead.

54 Then he took her by the hand and called, “Get up, little girl!” 55 And at that moment her life returned and she jumped up! “Give her something to eat!” he said. 56 Her parents were overcome with happiness, but Jesus insisted that they not tell anyone the details of what had happened.

Footnotes

  1. Luke 8:1 and villages of Galilee, implied.
  2. Luke 8:16 Another time he asked, implied; see Matthew 5:16.
  3. Luke 8:17 in men’s hearts, implied.
  4. Luke 8:30 with thousands of them, implied. A legion consisted of 6,000 troops. Whether the demons were speaking literally, of course, is unknown.
  5. Luke 8:43 though she had spent everything she had on doctors. This clause is not included in some of the ancient manuscripts.