Luke 6
Holman Christian Standard Bible
Lord of the Sabbath
6 On a Sabbath,[a] He passed through the grainfields.(A) His disciples were picking heads of grain, rubbing them in their hands, and eating them. 2 But some of the Pharisees said, “Why are you doing what is not lawful on the Sabbath?”
3 Jesus answered them, “Haven’t you read what David and those who were with him did when he was hungry— 4 how he entered the house of God, and took and ate the sacred bread, which is not lawful for any but the priests to eat?(B) He even gave some to those who were with him.”(C) 5 Then He told them, “The Son of Man is Lord of the Sabbath.”
The Man with the Paralyzed Hand
6 On another Sabbath(D) He entered the synagogue and was teaching. A man was there whose right hand was paralyzed. 7 The scribes and Pharisees were watching Him closely,(E) to see if He would heal on the Sabbath, so that they could find a charge against Him.(F) 8 But He knew their thoughts(G) and told the man with the paralyzed hand, “Get up and stand here.”[b] So he got up and stood there. 9 Then Jesus said to them, “I ask you: Is it lawful on the Sabbath to do what is good or to do what is evil, to save life or to destroy it?”(H) 10 After looking around at them all,(I) He told him, “Stretch out your hand.”(J) He did so, and his hand was restored.[c] 11 They, however, were filled with rage and started discussing with one another what they might do to Jesus.
The 12 Apostles
12 During those days He went out to the mountain to pray(K) and spent all night in prayer to God. 13 When daylight came, He summoned His disciples,(L) and He chose 12 of them—He also named them apostles:(M)
14 Simon, whom He also named Peter,
and Andrew his brother;
James and John;
Philip and Bartholomew;
15 Matthew and Thomas;(N)
James the son of Alphaeus,
and Simon called the Zealot;
16 Judas the son of James,
and Judas Iscariot, who became a traitor.
Teaching and Healing
17 After coming down with them, He stood on a level place with a large crowd of His disciples and a great number of people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon.(O) 18 They came to hear Him and to be healed of their diseases; and those tormented by unclean spirits were made well. 19 The whole crowd was trying to touch Him,(P) because power was coming out from Him and healing them all.(Q)
The Beatitudes
20 Then looking up at[d] His disciples, He said:(R)
You who are poor are blessed,
because the kingdom of God is yours.
21 You who are now hungry are blessed,
because you will be filled.
You who now weep are blessed,
because you will laugh.
22 You are blessed when people hate you,
when they exclude you,(S) insult you,
and slander your name as evil(T)
because of the Son of Man.(U)
23 “Rejoice in that day and leap for joy! Take note—your reward is great in heaven, for this is the way their ancestors used to treat the prophets.(V)
Woe to the Self-Satisfied
24 But woe to you who are rich,
for you have received your comfort.
25 Woe to you who are now full,
for you will be hungry.
Woe to you[e] who are now laughing,
for you will mourn and weep.
26 Woe to you[f]
when all people speak well of you,
for this is the way their ancestors
used to treat the false prophets.(W)
Love Your Enemies
27 “But I say to you who listen: Love your enemies, do what is good to those who hate you, 28 bless those who curse you, pray for those who mistreat you.(X) 29 If anyone hits you on the cheek,(Y) offer the other also. And if anyone takes away your coat, don’t hold back your shirt either. 30 Give to everyone who asks you, and from one who takes your things, don’t ask for them back. 31 Just as you want others to do for you, do the same for them.(Z) 32 If you love those who love you, what credit is that to you? Even sinners love those who love them.(AA) 33 If you do what is good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect to receive, what credit is that to you?(AB) Even sinners lend to sinners to be repaid in full. 35 But love your enemies, do what is good, and lend, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High.(AC) For He is gracious to the ungrateful and evil. 36 Be merciful, just as your Father also is merciful.(AD)
Do Not Judge
37 “Do not judge, and you will not be judged.(AE) Do not condemn, and you will not be condemned. Forgive, and you will be forgiven.(AF) 38 Give, and it will be given to you; a good measure—pressed down, shaken together, and running over—will be poured into your lap.(AG) For with the measure you use,[g] it will be measured back to you.”(AH)
39 He also told them a parable: “Can the blind guide the blind? Won’t they both fall into a pit?(AI) 40 A disciple is not above his teacher, but everyone who is fully trained will be like his teacher.(AJ)
41 “Why do you look at the speck in your brother’s eye, but don’t notice the log in your own eye? 42 Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.
A Tree and Its Fruit
43 “A good tree doesn’t produce bad fruit; on the other hand, a bad tree doesn’t produce good fruit.(AK) 44 For each tree is known by its own fruit. Figs aren’t gathered from thornbushes, or grapes picked from a bramble bush. 45 A good man produces good out of the good storeroom of his heart. An evil man produces evil out of the evil storeroom, for his mouth speaks from the overflow of the heart.
The Two Foundations
46 “Why do you call Me ‘Lord, Lord,’ and don’t do the things I say?(AL) 47 I will show you what someone is like who comes to Me, hears My words, and acts on them:(AM) 48 He is like a man building a house, who dug deep[h] and laid the foundation on the rock. When the flood came, the river crashed against that house and couldn’t shake it, because it was well built. 49 But the one who hears and does not act is like a man who built a house on the ground without a foundation. The river crashed against it, and immediately it collapsed. And the destruction of that house was great!”(AN)
Footnotes
- Luke 6:1 Other mss read a second-first Sabbath; perhaps a special Sabbath
- Luke 6:8 Lit stand in the middle
- Luke 6:10 Other mss add as sound as the other
- Luke 6:20 Lit Then lifting up His eyes to
- Luke 6:25 Other mss omit to you
- Luke 6:26 Other mss omit to you
- Luke 6:38 Lit you measure
- Luke 6:48 Lit dug and went deep
Luke 6
Amplified Bible, Classic Edition
6 One Sabbath while Jesus was passing through the fields of standing grain, it occurred that His disciples picked some of the spikes and ate [of the grain], rubbing it out in their hands.(A)
2 But some of the Pharisees asked them, Why are you doing what is not permitted to be done on the Sabbath days?(B)
3 And Jesus replied to them, saying, Have you never so much as read what David did when he was hungry, he and those who were with him?—(C)
4 How he went into the house of God and took and ate the [sacred] loaves of the showbread, which it is not permitted for any except only the priests to eat, and also gave to those [who were] with him?(D)
5 And He said to them, The Son of Man is Lord even of the Sabbath.
6 And it occurred on another Sabbath that when He went into the synagogue and taught, a man was present whose right hand was withered.
7 And the scribes and the Pharisees kept watching Jesus to see whether He would [actually] heal on the Sabbath, in order that they might get [some ground for] accusation against Him.
8 But He was aware all along of their thoughts, and He said to the man with the withered hand, Come and stand here in the midst. And he arose and stood there.
9 Then Jesus said to them, I ask you, is it lawful and right on the Sabbath to do good [[a]so that someone derives advantage from it] or to do evil, to save a life [and [b]make a soul safe] or to destroy it?
10 Then He glanced around at them all and said to the man, Stretch out your hand! And he did so, and his hand was fully restored [c]like the other one.
11 But they were filled with lack of understanding and senseless rage and discussed (consulted) with one another what they might do to Jesus.
12 Now in those days it occurred that He went up into a mountain to pray, and spent the whole night in prayer to God.
13 And when it was day, He summoned His disciples and selected from them twelve, whom He named apostles (special messengers):
14 They were Simon, whom He named Peter, and his brother Andrew; and James and John; and Philip and Bartholomew;
15 And Matthew and Thomas; and James son of Alphaeus, and Simon who was called the Zealot,
16 And Judas son of James, and Judas Iscariot, who became a traitor (a treacherous, basely faithless person).
17 And Jesus came down with them and took His stand on a level spot, with a great crowd of His disciples and a vast throng of people from all over Judea and Jerusalem and the seacoast of Tyre and Sidon, who came to listen to Him and to be cured of their diseases—
18 Even those who were disturbed and troubled with unclean spirits, and they were being healed [also].
19 And all the multitude were seeking to touch Him, for healing power was all the while going forth from Him and curing them all [[d]saving them from severe illnesses or calamities].
20 And solemnly lifting up His eyes on His disciples, He said: Blessed (happy—[e]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [f]to be envied) are you poor and [g]lowly and afflicted (destitute of wealth, influence, position, and honor), for the kingdom of God is yours!
21 Blessed (happy—[h]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [i]to be envied) are you who hunger and seek with eager desire now, for you shall be filled and completely satisfied! Blessed (happy—[j]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [k]to be envied) are you who weep and sob now, for you shall laugh!
22 Blessed (happy—[l]with life-joy and satisfaction in God’s favor and salvation, apart from your outward condition—and [m]to be envied) are you when people despise (hate) you, and when they exclude and excommunicate you [as disreputable] and revile and denounce you and defame and cast out and spurn your name as evil (wicked) on account of the Son of Man.
23 Rejoice and be glad at such a time and exult and leap for joy, for behold, your reward is rich and great and strong and intense and abundant in heaven; for even so their forefathers treated the prophets.
24 But woe to (alas for) you who are rich ([n]abounding in material resources), for you already are receiving your consolation (the solace and sense of strengthening and cheer that come from prosperity) and have taken and enjoyed your comfort in full [having nothing left to be awarded you].
25 Woe to (alas for) you who are full now (completely filled, luxuriously gorged and satiated), for you shall hunger and suffer want! Woe to (alas for) you who laugh now, for you shall mourn and weep and wail!
26 Woe to (alas for) you when everyone speaks fairly and handsomely of you and praises you, for even so their forefathers did to the false prophets.
27 But I say to you who are listening now to Me: [[o]in order to heed, make it a practice to] love your enemies, treat well (do good to, act nobly toward) those who detest you and pursue you with hatred,
28 Invoke blessings upon and pray for the happiness of those who curse you, implore God’s blessing (favor) upon those who abuse you [who revile, reproach, disparage, and high-handedly misuse you].
29 To the one who strikes you on the [p]jaw or cheek, offer the other [q]jaw or cheek also; and from him who takes away your outer garment, do not withhold your undergarment as well.
30 Give away to everyone who begs of you [who is [r]in want of necessities], and of him who takes away from you your goods, do not demand or require them back again.
31 And as you would like and desire that men would do to you, do exactly so to them.
32 If you [merely] love those who love you, what [s]quality of credit and thanks is that to you? For even [t]the [very] sinners love their lovers (those who love them).
33 And if you are kind and good and do favors to and benefit those who are kind and good and do favors to and benefit you, what [u]quality of credit and thanks is that to you? For even [v]the preeminently sinful do the same.
34 And if you lend money [w]at interest to those from whom you hope to receive, what [x]quality of credit and thanks is that to you? Even notorious sinners lend money [y]at interest to sinners, so as to recover as much again.
35 But love your enemies and be kind and do good [doing favors [z]so that someone derives benefit from them] and lend, expecting and hoping for nothing in return but [aa]considering nothing as lost and despairing of no one; and then your recompense (your reward) will be great (rich, strong, intense, and abundant), and you will be sons of the Most High, for He is kind and charitable and good to the ungrateful and the selfish and wicked.
36 So be merciful (sympathetic, tender, responsive, and compassionate) even as your Father is [all these].
37 Judge not [neither pronouncing judgment nor subjecting to censure], and you will not be judged; do not condemn and pronounce guilty, and you will not be condemned and pronounced guilty; acquit and forgive and [ab]release (give up resentment, let it drop), and you will be acquitted and forgiven and [ac]released.
38 Give, and [gifts] will be given to you; good measure, pressed down, shaken together, and running over, will they pour [ad]into [the pouch formed by] the bosom [of your robe and used as a bag]. For with the measure you deal out [with the measure you use when you confer benefits on others], it will be measured back to you.
39 He further told them [ae]a proverb: Can a blind [man] guide and direct a blind [man]? Will they not both stumble into a ditch or a [af]hole in the ground?
40 A pupil is not superior to his teacher, but everyone [when he is] completely trained (readjusted, restored, set to rights, and perfected) will be like his teacher.
41 Why do you see the speck that is in your brother’s eye but do not notice or consider the beam [of timber] that is in your own eye?
42 Or how can you say to your brother, Brother, allow me to take out the speck that is in your eye, when you yourself do not see the beam that is in your own eye? You actor (pretender, hypocrite)! First take the beam out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.
43 For there is no good (healthy) tree that bears decayed (worthless, stale) fruit, nor on the other hand does a decayed (worthless, sickly) tree bear good fruit.
44 For each tree is known and identified by its own fruit; for figs are not gathered from thornbushes, nor is a cluster of grapes picked from a bramblebush.
45 The upright (honorable, intrinsically good) man out of the good treasure [stored] in his heart produces what is upright (honorable and intrinsically good), and the evil man out of the evil storehouse brings forth that which is depraved (wicked and intrinsically evil); for out of the abundance (overflow) of the heart his mouth speaks.
46 Why do you call Me, Lord, Lord, and do not [practice] what I tell you?
47 For everyone who comes to Me and listens to My words [in order to heed their teaching] and does them, I will show you what he is like:
48 He is like a man building a house, who dug and went down deep and laid a foundation upon the rock; and when a flood arose, the torrent broke against that house and could not shake or move it, because it had been securely built or [ag]founded on a rock.
49 But he who merely hears and does not practice doing My words is like a man who built a house on the ground without a foundation, against which the torrent burst, and immediately it collapsed and fell, and the breaking and ruin of that house was great.
Footnotes
- Luke 6:9 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:9 John Wycliffe, The Wycliffe Bible.
- Luke 6:10 Some manuscripts add this phrase.
- Luke 6:19 Marvin Vincent, Word Studies.
- Luke 6:20 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:20 Alexander Souter, Pocket Lexicon.
- Luke 6:20 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:21 Alexander Souter, Pocket Lexicon.
- Luke 6:21 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:21 Alexander Souter, Pocket Lexicon.
- Luke 6:22 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:22 Alexander Souter, Pocket Lexicon.
- Luke 6:24 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:27 Marvin Vincent, Word Studies.
- Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:29 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:30 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:32 Marvin Vincent, Word Studies.
- Luke 6:32 William Tyndale, The Tyndale Bible.
- Luke 6:33 Marvin Vincent, Word Studies.
- Luke 6:33 Joseph Thayer, A Greek-English Lexicon.
- Luke 6:34 Marvin Vincent, Word Studies.
- Luke 6:34 Marvin Vincent, Word Studies.
- Luke 6:34 Marvin Vincent, Word Studies.
- Luke 6:35 Hermann Cremer, Biblico-Theological Lexicon.
- Luke 6:35 Marvin Vincent, Word Studies.
- Luke 6:37 Literal translation.
- Luke 6:37 Literal meaning.
- Luke 6:38 Marvin Vincent, Word Studies.
- Luke 6:39 G. Abbott-Smith, Manual Greek Lexicon.
- Luke 6:39 Alexander Souter, Pocket Lexicon.
- Luke 6:48 Some manuscripts so read.
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