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14 1-2 One Sabbath as he was in the home of a member of the Jewish Council, the Pharisees were watching him like hawks to see if he would heal a man who was present who was suffering from dropsy.

Jesus said to the Pharisees and legal experts standing around, “Well, is it within the Law to heal a man on the Sabbath day, or not?”

And when they refused to answer, Jesus took the sick man by the hand and healed him and sent him away.

Then he turned to them: “Which of you doesn’t work on the Sabbath?” he asked. “If your cow falls into a pit, don’t you proceed at once to get it out?”

Again they had no answer.

When he noticed that all who came to the dinner were trying to sit near the head of the table, he gave them this advice: “If you are invited to a wedding feast, don’t always head for the best seat. For if someone more respected than you shows up, the host will bring him over to where you are sitting and say, ‘Let this man sit here instead.’ And you, embarrassed, will have to take whatever seat is left at the foot of the table!

10 “Do this instead—start at the foot; and when your host sees you he will come and say, ‘Friend, we have a better place than this for you!’ Thus you will be honored in front of all the other guests. 11 For everyone who tries to honor himself shall be humbled; and he who humbles himself shall be honored.” 12 Then he turned to his host. “When you put on a dinner,” he said, “don’t invite friends, brothers, relatives, and rich neighbors! For they will return the invitation. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the godly, God will reward you for inviting those who can’t repay you.”

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a privilege it would be to get into the Kingdom of God!”

16 Jesus replied with this illustration: “A man prepared a great feast and sent out many invitations. 17 When all was ready, he sent his servant around to notify the guests that it was time for them to arrive. 18 But they all began making excuses. One said he had just bought a field and wanted to inspect it, and asked to be excused. 19 Another said he had just bought five pair of oxen and wanted to try them out. 20 Another had just been married and for that reason couldn’t come.

21 “The servant returned and reported to his master what they had said. His master was angry and told him to go quickly into the streets and alleys of the city and to invite the beggars, crippled, lame, and blind. 22 But even then, there was still room.

23 “‘Well, then,’ said his master, ‘go out into the country lanes and out behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I invited first will get even the smallest taste of what I had prepared for them.’”

25 Great crowds were following him. He turned around and addressed them as follows: 26 “Anyone who wants to be my follower must love me far more than he does[a] his own father, mother, wife, children, brothers, or sisters—yes, more than his own life—otherwise he cannot be my disciple. 27 And no one can be my disciple who does not carry his own cross and follow me.

28 “But don’t begin until you count the cost.[b] For who would begin construction of a building without first getting estimates and then checking to see if he has enough money to pay the bills? 29 Otherwise he might complete only the foundation before running out of funds. And then how everyone would laugh!

30 “‘See that fellow there?’ they would mock. ‘He started that building and ran out of money before it was finished!’

31 “Or what king would ever dream of going to war without first sitting down with his counselors and discussing whether his army of 10,000 is strong enough to defeat the 20,000 men who are marching against him?

32 “If the decision is negative, then while the enemy troops are still far away, he will send a truce team to discuss terms of peace. 33 So no one can become my disciple unless he first sits down and counts his blessings—and then renounces them all for me.

34 “What good is salt that has lost its saltiness?[c] 35 Flavorless salt is fit for nothing—not even for fertilizer. It is worthless and must be thrown out. Listen well if you would understand my meaning.”

Footnotes

  1. Luke 14:26 must love me far more than he does, literally, “must hate.”
  2. Luke 14:28 But don’t begin until you count the cost, implied in v. 33.
  3. Luke 14:34 salt that has lost its saltiness. Perhaps the reference is to impure salt; when wet, the salt dissolves and drains out, leaving a tasteless residue (Matthew 5:13).

14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace. And he took him, and healed him, and let him go;

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.