Lukasevangeliet 14
Svenska Folkbibeln 2015
Jesus som gäst hos en farisé
14 (A) När Jesus en sabbat gick in för att äta[a] hos en av de ledande fariseerna, vaktade de noga på honom. 2 Då stod en man som led av vatten i kroppen[b] framför honom. 3 (B) Jesus frågade de laglärda och fariseerna: "Får man bota på sabbaten eller inte?" 4 Men de teg. Han rörde då vid mannen och botade honom och lät honom sedan gå. 5 Sedan sade han till dem: "Om någon av er har en son eller oxe som faller ner i en brunn, drar han då inte genast upp honom även om det är sabbat?" 6 Det kunde de inte svara på.
7 (C) När han märkte hur gästerna valde ut de finaste platserna[c], berättade han en liknelse för dem: 8 (D) "När någon bjuder dig till bröllop, ta då inte den finaste platsen vid bordet. Kanske någon annan av gästerna är mer ansedd än du? 9 I så fall kommer den som bjudit både dig och honom och säger till dig: Ge honom din plats, och då får du skamsen ta den nedersta platsen. 10 Nej, när du är bjuden, gå och sätt dig på den nedersta platsen. När värden kommer ska han då säga till dig: Min vän, sätt dig högre upp. Då blir du hedrad inför alla de andra gästerna. 11 (E) Var och en som upphöjer sig själv ska bli förödmjukad, men den som ödmjukar sig ska bli upphöjd."
12 (F) Han sade också till den som bjudit honom: "När du bjuder på lunch eller middag, bjud då inte dina vänner eller syskon eller släktingar eller rika grannar, så att de bjuder tillbaka och det blir din belöning. 13 Nej, när du bjuder till fest, bjud fattiga, handikappade, lama och blinda. 14 (G) Salig är du då, eftersom de inte kan ge dig någon belöning. Du ska få din lön vid de rättfärdigas uppståndelse."
Liknelsen om den stora måltiden
15 En av gästerna som hörde detta sade till honom: "Salig är den som får äta vid måltiden i Guds rike!" 16 (H) Jesus sade till honom: "En man ordnade en stor festmåltid och bjöd många. 17 När tiden för festen var inne, sände han sin tjänare för att säga till de inbjudna: Kom, nu är allt färdigt.
18 Men alla började ursäkta sig. Den förste sade till honom: Jag har köpt en åker och måste gå ut och se den. Jag hoppas du ursäktar. 19 En annan sade: Jag har köpt fem par oxar och ska ut och pröva dem. Jag hoppas du ursäktar. 20 (I) Ännu en annan sade: Jag har gift mig, så därför kan jag inte komma.
21 Tjänaren kom tillbaka och berättade detta för sin herre. Då blev husets herre vred och sade till sin tjänare: Gå genast ut på gator och gränder i staden och hämta hit fattiga, handikappade, blinda och lama. 22 Och tjänaren sade: Herre, vad du befallde är gjort, och det finns fortfarande plats. 23 (J) Då sade herren till sin tjänare: Gå ut på vägar och stigar och se till att människor kommer in, så att mitt hus blir fullt. 24 Jag säger er: Ingen av dem som var bjudna ska smaka min måltid."
Beräkna kostnaden
25 Stora skaror vandrade med honom, och han vände sig om och sade till dem: 26 (K) "Om någon kommer till mig och inte sätter mig högre än[d] sin far och sin mor, sin hustru och sina barn, sina bröder och systrar och även sitt eget liv, så kan han inte vara min lärjunge. 27 (L) Den som inte bär sitt kors och följer mig kan inte vara min lärjunge.
28 Om någon av er vill bygga ett torn, sätter han sig inte först ner och beräknar kostnaden och ser om han kan fullfölja bygget? 29 Annars, om han har lagt grunden men inte lyckas bygga färdigt, kan alla som ser det börja håna honom 30 och säga: Den mannen började bygga men lyckades inte bli färdig.
31 Eller vilken kung går ut i krig mot en annan kung utan att först sätta sig ner och tänka efter om han med tio tusen man kan möta den som kommer emot honom med tjugo tusen? 32 Kan han inte det, skickar han sändebud och ber om fred medan den andre ännu är långt borta. 33 På samma sätt kan ingen av er vara min lärjunge om han inte avstår från allt han äger.
34 (M) Salt är bra, men om saltet förlorar sin sälta, hur ska man då få det salt igen? 35 (N) Det duger varken för jorden eller gödselhögen. Man kastar bort det. Hör, du som har öron att höra med!"
Footnotes
- 14:1 äta Ordagrant: "äta bröd", ett vanligt hebreiskt uttryck för en hel måltid (t ex 1 Mos 31:54, 43:25, även i Luk 14:15).
- 14:2 vatten i kroppen Ödem, en sjuklig vätskeansamling.
- 14:7 de finaste platserna fanns närmast värden, särskilt vid hans högra sida. Bordsplaceringens sociala rangordning var ett ämne som diskuterades flitigt av antikens författare.
- 14:26 sätter mig högre än Ordagrant: "hatar". Grek. miséo och hebr. sané har dock en vidare betydelse än endast hat, och kan vid jämförelser snarast översättas med "sätta i andra hand" (jfr hur samma ord översätts i 1 Mos 29:31 och 5 Mos 21:15, samt parallell i Matt 10:37).
Luke 14
Living Bible
14 1-2 One Sabbath as he was in the home of a member of the Jewish Council, the Pharisees were watching him like hawks to see if he would heal a man who was present who was suffering from dropsy.
3 Jesus said to the Pharisees and legal experts standing around, “Well, is it within the Law to heal a man on the Sabbath day, or not?”
4 And when they refused to answer, Jesus took the sick man by the hand and healed him and sent him away.
5 Then he turned to them: “Which of you doesn’t work on the Sabbath?” he asked. “If your cow falls into a pit, don’t you proceed at once to get it out?”
6 Again they had no answer.
7 When he noticed that all who came to the dinner were trying to sit near the head of the table, he gave them this advice: 8 “If you are invited to a wedding feast, don’t always head for the best seat. For if someone more respected than you shows up, 9 the host will bring him over to where you are sitting and say, ‘Let this man sit here instead.’ And you, embarrassed, will have to take whatever seat is left at the foot of the table!
10 “Do this instead—start at the foot; and when your host sees you he will come and say, ‘Friend, we have a better place than this for you!’ Thus you will be honored in front of all the other guests. 11 For everyone who tries to honor himself shall be humbled; and he who humbles himself shall be honored.” 12 Then he turned to his host. “When you put on a dinner,” he said, “don’t invite friends, brothers, relatives, and rich neighbors! For they will return the invitation. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the godly, God will reward you for inviting those who can’t repay you.”
15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a privilege it would be to get into the Kingdom of God!”
16 Jesus replied with this illustration: “A man prepared a great feast and sent out many invitations. 17 When all was ready, he sent his servant around to notify the guests that it was time for them to arrive. 18 But they all began making excuses. One said he had just bought a field and wanted to inspect it, and asked to be excused. 19 Another said he had just bought five pair of oxen and wanted to try them out. 20 Another had just been married and for that reason couldn’t come.
21 “The servant returned and reported to his master what they had said. His master was angry and told him to go quickly into the streets and alleys of the city and to invite the beggars, crippled, lame, and blind. 22 But even then, there was still room.
23 “‘Well, then,’ said his master, ‘go out into the country lanes and out behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I invited first will get even the smallest taste of what I had prepared for them.’”
25 Great crowds were following him. He turned around and addressed them as follows: 26 “Anyone who wants to be my follower must love me far more than he does[a] his own father, mother, wife, children, brothers, or sisters—yes, more than his own life—otherwise he cannot be my disciple. 27 And no one can be my disciple who does not carry his own cross and follow me.
28 “But don’t begin until you count the cost.[b] For who would begin construction of a building without first getting estimates and then checking to see if he has enough money to pay the bills? 29 Otherwise he might complete only the foundation before running out of funds. And then how everyone would laugh!
30 “‘See that fellow there?’ they would mock. ‘He started that building and ran out of money before it was finished!’
31 “Or what king would ever dream of going to war without first sitting down with his counselors and discussing whether his army of 10,000 is strong enough to defeat the 20,000 men who are marching against him?
32 “If the decision is negative, then while the enemy troops are still far away, he will send a truce team to discuss terms of peace. 33 So no one can become my disciple unless he first sits down and counts his blessings—and then renounces them all for me.
34 “What good is salt that has lost its saltiness?[c] 35 Flavorless salt is fit for nothing—not even for fertilizer. It is worthless and must be thrown out. Listen well if you would understand my meaning.”
Footnotes
- Luke 14:26 must love me far more than he does, literally, “must hate.”
- Luke 14:28 But don’t begin until you count the cost, implied in v. 33.
- Luke 14:34 salt that has lost its saltiness. Perhaps the reference is to impure salt; when wet, the salt dissolves and drains out, leaving a tasteless residue (Matthew 5:13).
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
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