Luke 22:57-71
New American Bible (Revised Edition)
57 But he denied it saying, “Woman, I do not know him.” 58 A short while later someone else saw him and said, “You too are one of them”; but Peter answered, “My friend, I am not.” 59 About an hour later, still another insisted, “Assuredly, this man too was with him, for he also is a Galilean.” 60 But Peter said, “My friend, I do not know what you are talking about.” Just as he was saying this, the cock crowed, 61 and the Lord turned and looked at Peter;[a] and Peter remembered the word of the Lord, how he had said to him, “Before the cock crows today, you will deny me three times.”(A) 62 He went out and began to weep bitterly. 63 (B)The men who held Jesus in custody were ridiculing and beating him. 64 They blindfolded him and questioned him, saying, “Prophesy! Who is it that struck you?” 65 And they reviled him in saying many other things against him.
Jesus Before the Sanhedrin.[b] 66 (C)When day came the council of elders of the people met, both chief priests and scribes,(D) and they brought him before their Sanhedrin.[c] 67 They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe,(E) 68 and if I question, you will not respond. 69 But from this time on the Son of Man will be seated at the right hand of the power of God.”(F) 70 They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” 71 Then they said, “What further need have we for testimony? We have heard it from his own mouth.”
Read full chapterFootnotes
- 22:61 Only Luke recounts that the Lord turned and looked at Peter. This look of Jesus leads to Peter’s weeping bitterly over his denial (Lk 22:62).
- 22:66–71 Luke recounts one daytime trial of Jesus (Lk 22:66–71) and hints at some type of preliminary nighttime investigation (Lk 22:54–65). Mark (and Matthew who follows Mark) has transferred incidents of this day into the nighttime interrogation with the result that there appear to be two Sanhedrin trials of Jesus in Mark (and Matthew); see note on Mk 14:53.
- 22:66 Sanhedrin: the word is a Hebraized form of a Greek word meaning a “council,” and refers to the elders, chief priests, and scribes who met under the high priest’s leadership to decide religious and legal questions that did not pertain to Rome’s interests. Jewish sources are not clear on the competence of the Sanhedrin to sentence and to execute during this period.
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