5 “‘If anyone sins because they do not speak up when they hear a public charge to testify^(A) regarding something they have seen or learned about, they will be held responsible.^(B)

² “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)^(C) and they are unaware that they have become unclean,^(D) but then they come to realize their guilt; ³ or if they touch human uncleanness^(E) (anything that would make them unclean)^(F) even though they are unaware of it, but then they learn of it and realize their guilt; ⁴ or if anyone thoughtlessly takes an oath^(G) to do anything, whether good or evil^(H) (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— ⁵ when anyone becomes aware that they are guilty in any of these matters, they must confess^(I) in what way they have sinned. ⁶ As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat^(J) from the flock as a sin offering^[a];^(K) and the priest shall make atonement^(L) for them for their sin.

⁷ “‘Anyone who cannot afford^(M) a lamb^(N) is to bring two doves or two young pigeons^(O) to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. ⁸ They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck,^(P) not dividing it completely,^{(Q) 9} and is to splash^(R) some of the blood of the sin offering against the side of the altar;^(S) the rest of the blood must be drained out at the base of the altar.^(T) It is a sin offering. ¹⁰ The priest shall then offer the other as a burnt offering in the prescribed way^(U) and make atonement^(V) for them for the sin they have committed, and they will be forgiven.^(W)

¹¹ “‘If, however, they cannot afford^(X) two doves or two young pigeons,^(Y) they are to bring as an offering for their sin a tenth of an ephah^[b](Z) of the finest flour^(AA) for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. ¹² They are to bring it to the priest, who shall take a handful of it as a memorial^[c] portion^(AB) and burn it on the altar^(AC) on top of the food offerings presented to the Lord. It is a sin offering. ¹³ In this way the priest will make atonement^(AD) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,^(AE) as in the case of the grain offering.^(AF)’”

The Guilt Offering

¹⁴ The Lord said to Moses: ¹⁵ “When anyone is unfaithful to the Lord by sinning unintentionally^(AG) in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty^(AH) a ram^(AI) from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel.^[d](AJ) It is a guilt offering.^{(AK) 16} They must make restitution^(AL) for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value^(AM) and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

¹⁷ “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it,^(AN) they are guilty and will be held responsible.^{(AO) 18} They are to bring to the priest as a guilt offering^(AP) a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven.^{(AQ) 19} It is a guilt offering; they have been guilty of^[e] wrongdoing against the Lord.”^(AR)

6 ^[f]The Lord said to Moses: ² “If anyone sins and is unfaithful to the Lord^(AS) by deceiving a neighbor^(AT) about something entrusted to them or left in their care^(AU) or about something stolen, or if they cheat^(AV) their neighbor, ³ or if they find lost property and lie about it,^(AW) or if they swear falsely^(AX) about any such sin that people may commit— ⁴ when they sin in any of these ways and realize their guilt, they must return^(AY) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, ⁵ or whatever it was they swore falsely about. They must make restitution^(AZ) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.^{(BA) 6} And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,^(BB) a ram from the flock, one without defect and of the proper value.^{(BC) 7} In this way the priest will make atonement^(BD) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering

⁸ The Lord said to Moses: ⁹ “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering^(BE): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.^{(BF) 10} The priest shall then put on his linen clothes,^(BG) with linen undergarments next to his body,^(BH) and shall remove the ashes^(BI) of the burnt offering that the fire has consumed on the altar and place them beside the altar. ¹¹ Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.^{(BJ) 12} The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood^(BK) and arrange the burnt offering on the fire and burn the fat^(BL) of the fellowship offerings^(BM) on it. ¹³ The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

¹⁴ “‘These are the regulations for the grain offering:^(BN) Aaron’s sons are to bring it before the Lord, in front of the altar. ¹⁵ The priest is to take a handful of the finest flour and some olive oil, together with all the incense^(BO) on the grain offering,^(BP) and burn the memorial^[g] portion^(BQ) on the altar as an aroma pleasing to the Lord. ¹⁶ Aaron and his sons^(BR) shall eat the rest^(BS) of it, but it is to be eaten without yeast^(BT) in the sanctuary area;^(BU) they are to eat it in the courtyard^(BV) of the tent of meeting.^{(BW) 17} It must not be baked with yeast; I have given it as their share^(BX) of the food offerings presented to me.^(BY) Like the sin offering^[h] and the guilt offering, it is most holy.^{(BZ) 18} Any male descendant of Aaron may eat it.^(CA) For all generations to come^(CB) it is his perpetual share^(CC) of the food offerings presented to the Lord. Whatever touches them will become holy.^[i](CD)’”

¹⁹ The Lord also said to Moses, ²⁰ “This is the offering Aaron and his sons are to bring to the Lord on the day he^[j] is anointed:^(CE) a tenth of an ephah^[k](CF) of the finest flour^(CG) as a regular grain offering,^(CH) half of it in the morning and half in the evening. ²¹ It must be prepared with oil on a griddle;^(CI) bring it well-mixed and present the grain offering broken^[l] in pieces as an aroma pleasing to the Lord. ²² The son who is to succeed him as anointed priest^(CJ) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.^{(CK) 23} Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering

²⁴ The Lord said to Moses, ²⁵ “Say to Aaron and his sons: ‘These are the regulations for the sin offering:^(CL) The sin offering is to be slaughtered before the Lord^(CM) in the place^(CN) the burnt offering is slaughtered; it is most holy. ²⁶ The priest who offers it shall eat it; it is to be eaten in the sanctuary area,^(CO) in the courtyard^(CP) of the tent of meeting.^{(CQ) 27} Whatever touches any of the flesh will become holy,^(CR) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. ²⁸ The clay pot^(CS) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. ²⁹ Any male in a priest’s family may eat it;^(CT) it is most holy.^{(CU) 30} But any sin offering whose blood is brought into the tent of meeting to make atonement^(CV) in the Holy Place^(CW) must not be eaten; it must be burned up.^(CX)

The Guilt Offering

7 “‘These are the regulations for the guilt offering,^(CY) which is most holy: ² The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar. ³ All its fat^(CZ) shall be offered: the fat tail and the fat that covers the internal organs, ⁴ both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys.^{(DA) 5} The priest shall burn them on the altar^(DB) as a food offering presented to the Lord. It is a guilt offering. ⁶ Any male in a priest’s family may eat it,^(DC) but it must be eaten in the sanctuary area; it is most holy.^(DD)

⁷ “‘The same law applies to both the sin offering^[m](DE) and the guilt offering:^(DF) They belong to the priest^(DG) who makes atonement with them.^{(DH) 8} The priest who offers a burnt offering for anyone may keep its hide^(DI) for himself. ⁹ Every grain offering baked in an oven^(DJ) or cooked in a pan^(DK) or on a griddle^(DL) belongs to the priest who offers it, ¹⁰ and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering

¹¹ “‘These are the regulations for the fellowship offering anyone may present to the Lord:

¹² “‘If they offer it as an expression of thankfulness, then along with this thank offering^(DM) they are to offer thick loaves^(DN) made without yeast^(DO) and with olive oil mixed in, thin loaves^(DP) made without yeast and brushed with oil,^(DQ) and thick loaves of the finest flour well-kneaded and with oil mixed in. ¹³ Along with their fellowship offering of thanksgiving^(DR) they are to present an offering with thick loaves of bread made with yeast.^{(DS) 14} They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. ¹⁵ The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.^(DT)

¹⁶ “‘If, however, their offering is the result of a vow^(DU) or is a freewill offering,^(DV) the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.^{(DW) 17} Any meat of the sacrifice left over till the third day must be burned up.^{(DX) 18} If any meat of the fellowship offering^(DY) is eaten on the third day, the one who offered it will not be accepted.^(DZ) It will not be reckoned^(EA) to their credit, for it has become impure; the person who eats any of it will be held responsible.^(EB)

¹⁹ “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. ²⁰ But if anyone who is unclean^(EC) eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people.^{(ED) 21} Anyone who touches something unclean^(EE)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground^[n]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

Eating Fat and Blood Forbidden

²² The Lord said to Moses, ²³ “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats.^{(EF) 24} The fat of an animal found dead or torn by wild animals^(EG) may be used for any other purpose, but you must not eat it. ²⁵ Anyone who eats the fat of an animal from which a food offering may be^[o] presented to the Lord must be cut off from their people. ²⁶ And wherever you live, you must not eat the blood^(EH) of any bird or animal. ²⁷ Anyone who eats blood^(EI) must be cut off from their people.’”

The Priests’ Share

²⁸ The Lord said to Moses, ²⁹ “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. ³⁰ With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering.^{(EJ) 31} The priest shall burn the fat on the altar,^(EK) but the breast belongs to Aaron and his sons.^{(EL) 32} You are to give the right thigh of your fellowship offerings to the priest as a contribution.^{(EM) 33} The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. ³⁴ From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh^(EN) that is presented and have given them to Aaron the priest and his sons^(EO) as their perpetual share from the Israelites.’”

³⁵ This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. ³⁶ On the day they were anointed,^(EP) the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

³⁷ These, then, are the regulations for the burnt offering,^(EQ) the grain offering,^(ER) the sin offering, the guilt offering, the ordination offering^(ES) and the fellowship offering, ³⁸ which the Lord gave Moses^(ET) at Mount Sinai^(EU) in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.^(EV)

Jesus Goes to the Festival of Tabernacles

7 After this, Jesus went around in Galilee. He did not want^[a] to go about in Judea because the Jewish leaders^(A) there were looking for a way to kill him.^{(B) 2} But when the Jewish Festival of Tabernacles^(C) was near, ³ Jesus’ brothers^(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. ⁴ No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” ⁵ For even his own brothers did not believe in him.^(E)

⁶ Therefore Jesus told them, “My time^(F) is not yet here; for you any time will do. ⁷ The world cannot hate you, but it hates me^(G) because I testify that its works are evil.^{(H) 8} You go to the festival. I am not^[b] going up to this festival, because my time^(I) has not yet fully come.” ⁹ After he had said this, he stayed in Galilee.

¹⁰ However, after his brothers had left for the festival, he went also, not publicly, but in secret. ¹¹ Now at the festival the Jewish leaders were watching for Jesus^(J) and asking, “Where is he?”

¹² Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.”^{(K) 13} But no one would say anything publicly about him for fear of the leaders.^(L)

Jesus Teaches at the Festival

¹⁴ Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.^{(M) 15} The Jews^(N) there were amazed and asked, “How did this man get such learning^(O) without having been taught?”^(P)

¹⁶ Jesus answered, “My teaching is not my own. It comes from the one who sent me.^{(Q) 17} Anyone who chooses to do the will of God will find out^(R) whether my teaching comes from God or whether I speak on my own. ¹⁸ Whoever speaks on their own does so to gain personal glory,^(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. ¹⁹ Has not Moses given you the law?^(T) Yet not one of you keeps the law. Why are you trying to kill me?”^(U)

²⁰ “You are demon-possessed,”^(V) the crowd answered. “Who is trying to kill you?”

²¹ Jesus said to them, “I did one miracle,^(W) and you are all amazed. ²² Yet, because Moses gave you circumcision^(X) (though actually it did not come from Moses, but from the patriarchs),^(Y) you circumcise a boy on the Sabbath. ²³ Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? ²⁴ Stop judging by mere appearances, but instead judge correctly.”^(Z)

Division Over Who Jesus Is

²⁵ At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?^{(AA) 26} Here he is, speaking publicly, and they are not saying a word to him. Have the authorities^(AB) really concluded that he is the Messiah?^{(AC) 27} But we know where this man is from;^(AD) when the Messiah comes, no one will know where he is from.”

²⁸ Then Jesus, still teaching in the temple courts,^(AE) cried out, “Yes, you know me, and you know where I am from.^(AF) I am not here on my own authority, but he who sent me is true.^(AG) You do not know him, ²⁹ but I know him^(AH) because I am from him and he sent me.”^(AI)

³⁰ At this they tried to seize him, but no one laid a hand on him,^(AJ) because his hour had not yet come.^{(AK) 31} Still, many in the crowd believed in him.^(AL) They said, “When the Messiah comes, will he perform more signs^(AM) than this man?”

³² The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

³³ Jesus said, “I am with you for only a short time,^(AN) and then I am going to the one who sent me.^{(AO) 34} You will look for me, but you will not find me; and where I am, you cannot come.”^(AP)

³⁵ The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered^(AQ) among the Greeks,^(AR) and teach the Greeks? ³⁶ What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”^(AS)

³⁷ On the last and greatest day of the festival,^(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.^{(AU) 38} Whoever believes^(AV) in me, as Scripture has said,^(AW) rivers of living water^(AX) will flow from within them.”^{[c](AY) 39} By this he meant the Spirit,^(AZ) whom those who believed in him were later to receive.^(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.^(BB)

⁴⁰ On hearing his words, some of the people said, “Surely this man is the Prophet.”^(BC)

⁴¹ Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee?^{(BD) 42} Does not Scripture say that the Messiah will come from David’s descendants^(BE) and from Bethlehem,^(BF) the town where David lived?” ⁴³ Thus the people were divided^(BG) because of Jesus. ⁴⁴ Some wanted to seize him, but no one laid a hand on him.^(BH)

Unbelief of the Jewish Leaders

⁴⁵ Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

⁴⁶ “No one ever spoke the way this man does,”^(BI) the guards replied.

⁴⁷ “You mean he has deceived you also?”^(BJ) the Pharisees retorted. ⁴⁸ “Have any of the rulers or of the Pharisees believed in him?^{(BK) 49} No! But this mob that knows nothing of the law—there is a curse on them.”

⁵⁰ Nicodemus,^(BL) who had gone to Jesus earlier and who was one of their own number, asked, ⁵¹ “Does our law condemn a man without first hearing him to find out what he has been doing?”

⁵² They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”^(BM)

[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

⁵³ Then they all went home,