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Lévitique 3
Nouvelle Edition de Genève – NEG1979

Les sacrifices d’actions de grâces

3 Lorsque quelqu’un offrira à l’Eternel un sacrifice d’actions de grâces[a]:

S’il offre du gros bétail, mâle ou femelle, il l’offrira sans défaut, devant l’Eternel. 2 Il posera sa main sur la tête de la victime, qu’il égorgera à l’entrée de la tente d’assignation; et les sacrificateurs, fils d’Aaron, répandront le sang sur l’autel tout autour. 3 De ce sacrifice d’actions de grâces, il offrira en sacrifice consumé par le feu devant l’Eternel: la graisse qui couvre les entrailles et toute celle qui y est attachée; 4 les deux rognons, et la graisse qui les entoure, qui couvre les flancs, et le grand lobe du foie, qu’il détachera près des rognons. 5 Les fils d’Aaron brûleront cela sur l’autel, par-dessus l’holocauste qui sera sur le bois mis au feu. C’est un sacrifice consumé par le feu, d’une agréable odeur à l’Eternel.

6 S’il offre du menu bétail, mâle ou femelle, en sacrifice d’actions de grâces à l’Eternel, il l’offrira sans défaut. 7 S’il offre en sacrifice un agneau, il le présentera devant l’Eternel. 8 Il posera sa main sur la tête de la victime, qu’il égorgera devant la tente d’assignation; et les fils d’Aaron en répandront le sang sur l’autel tout autour. 9 De ce sacrifice d’actions de grâces, il offrira en sacrifice consumé par le feu devant l’Eternel: la graisse, la queue entière, qu’il séparera près de l’échine, la graisse qui couvre les entrailles et toute celle qui y est attachée, 10 les deux rognons, et la graisse qui les entoure, qui couvre les flancs, et le grand lobe du foie, qu’il détachera près des rognons. 11 Le sacrificateur brûlera cela sur l’autel. C’est l’aliment d’un sacrifice consumé par le feu devant l’Eternel.

12 Si son offrande est une chèvre, il la présentera devant l’Eternel. 13 Il posera sa main sur la tête de sa victime, qu’il égorgera devant la tente d’assignation; et les fils d’Aaron en répandront le sang sur l’autel tout autour. 14 De la victime, il offrira en sacrifice consumé par le feu devant l’Eternel: la graisse qui couvre les entrailles et toute celle qui y est attachée, 15 les deux rognons, et la graisse qui les entoure, qui couvre les flancs, et le grand lobe du foie, qu’il détachera près des rognons. 16 Le sacrificateur brûlera cela sur l’autel. Toute la graisse est l’aliment d’un sacrifice consumé par le feu, d’une agréable odeur à l’Eternel.

17 C’est ici une loi perpétuelle pour vos descendants, dans tous les lieux où vous habiterez: vous ne mangerez ni graisse ni sang.

Footnotes

  1. Lévitique 3:1 Sacrifice d’actions de grâces ou sacrifice de prospérité; litt. offrande de paix
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Leviticus 3
New English Translation

Peace-Offering Regulations: Animal from the Herd

3 “‘Now if his offering is a peace-offering sacrifice,[a] if he presents an offering from the herd, he must present before the Lord a flawless male or a female.[b] 2 He must lay his hand on the head of his offering and slaughter it at the entrance of the Meeting Tent, and the sons of Aaron, the priests, must splash the blood against the altar’s sides.[c] 3 Then the one presenting the offering[d] must present a gift to the Lord from the peace-offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails,[e] 4 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).[f] 5 Then the sons of Aaron must offer it up in smoke on the altar atop the burnt offering that is on the wood in the fire as a gift of a soothing aroma to the Lord.[g]

Animal from the Flock

6 “‘If his offering for a peace-offering sacrifice to the Lord is from the flock, he must present a flawless male or female.[h] 7 If he presents a sheep as his offering, he must present it before the Lord. 8 He must lay his hand on the head of his offering and slaughter it before the Meeting Tent, and the sons of Aaron must splash[i] its blood against the altar’s sides. 9 Then he must present a gift to the Lord from the peace-offering sacrifice: He must remove all the fatty tail up to the end of the spine, the fat covering the entrails, and all the fat on the entrails,[j] 10 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).[k] 11 Then the priest must offer it up in smoke on the altar as a food gift to the Lord.[l]

12 “‘If his offering is a goat he must present it before the Lord, 13 lay his hand on its head, and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides. 14 Then he must present from it his offering as a gift to the Lord: the fat which covers the entrails and all the fat on the entrails,[m] 15 the two kidneys with the fat on their sinews, and the protruding lobe on the liver (which he is to remove along with the kidneys).[n] 16 Then the priest must offer them up in smoke on the altar as a food gift for a soothing aroma—all the fat belongs to the Lord. 17 This is[o] a perpetual statute throughout your generations[p] in all the places where you live: You must never eat any fat or any blood.’”[q]

Footnotes

  1. Leviticus 3:1 sn The peace-offering sacrifice primarily enacted and practiced communion between God and man (and between the people of God). This was illustrated by the fact that the fat parts of the animal were consumed on the altar of the Lord but the meat was consumed by the worshipers in a meal before God. This is the only kind of offering in which common worshipers partook of the meat of the animal. When there was a series of offerings that included a peace offering (see, e.g., Lev 9:8-21, sin offerings, burnt offerings, and afterward the peace offerings in vv. 18-21), the peace offering was always offered last because it expressed the fact that all was well between God and his worshiper(s). There were various kinds of peace offerings, depending on the worship intended on the specific occasion. The “thank offering” expressed thanksgiving (e.g., Lev 7:11-15; 22:29-30), the “votive offering” fulfilled a vow (e.g., Lev 7:16-18; 22:21-25), and the “freewill offering” was offered as an expression of devotion and praise to God (e.g., Lev 7:16-18; 22:21-25). The so-called “ordination offering” was also a kind of peace offering that was used to consecrate the priests at their ordination (e.g., Exod 29:19-34; Lev 7:37; 8:22-32). See R. E. Averbeck, NIDOTTE 1:1066-73 and 4:135-43.
  2. Leviticus 3:1 tn Heb “if a male if a female, perfect he shall present it before the Lord.” The “or” in the present translation (and most other English versions) is not present in the Hebrew text here, but see v. 6 below.
  3. Leviticus 3:2 tn See the remarks on Lev 1:3-5 above for some of the details of translation here.
  4. Leviticus 3:3 tn Heb “Then he”; the referent (the person presenting the offering) has been specified in the translation for clarity (cf. the note on Lev 1:5).
  5. Leviticus 3:3 tn Heb “and all the fat on the entrails.” The fat layer that covers the entrails as a whole (i.e., “that covers the entrails”) is different from the fat that surrounds and adheres to the various organs (“on the entrails,” i.e., surrounding them; J. Milgrom, Leviticus [AB], 1:205-7).
  6. Leviticus 3:4 tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.” Cf. NRSV “the appendage of the liver”; NIV “the covering of the liver” (KJV “the caul above the liver”).
  7. Leviticus 3:5 tn Or “on the fire—[it is] a gift of a soothing aroma to the Lord” (see Lev 1:13b, 17b, and the note on 1:9b).
  8. Leviticus 3:6 tn Heb “a male or female without defect he shall present it”; cf. NLT “must have no physical defects.”
  9. Leviticus 3:8 tn See the note on this term at 1:5.
  10. Leviticus 3:9 sn See the note on this phrase in 3:3.
  11. Leviticus 3:10 tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.”
  12. Leviticus 3:11 tn Heb “food, a gift to the Lord.”
  13. Leviticus 3:14 sn See the note on this phrase in 3:3.
  14. Leviticus 3:15 tn Heb “and the protruding lobe on the liver on the kidneys he shall remove it.”
  15. Leviticus 3:17 tn The words “This is” are not in the Hebrew text, but are supplied due to requirements of English style.
  16. Leviticus 3:17 tn Heb “for your generations”; NAB “for your descendants”; NLT “for you and all your descendants.”
  17. Leviticus 3:17 tn Heb “all fat and all blood you must not eat.”
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Leviticul 3
Nouă Traducere În Limba Română

Jertfa de pace

3 Dacă cineva va aduce un dar ca jertfă de pace[a] din cireada lui, animalul, mascul sau femelă, trebuie să fie fără meteahnă şi aşa să fie adus înaintea Domnului. 2 Să pună mâna pe capul jertfei sale şi să o înjunghie la intrarea în Cortul Întâlnirii, iar preoţii, fiii lui Aaron, să stropească sângele pe altar, de jur împrejur. 3 Apoi, din această jertfă de pace, să aducă o jertfă mistuită de foc pentru Domnul. Să o aducă din grăsimea care acoperă măruntaiele şi din toată grăsimea din jurul măruntaielor, 4 din cei doi rinichi cu grăsimea de pe ei şi de pe coapse, precum şi din membrana ficatului, pe care o va desprinde odată cu rinichii. 5 Fiii lui Aaron să le ardă pe altar, deasupra arderii de tot care va fi pe lemnele de pe foc, ca o jertfă mistuită de foc de o aromă plăcută Domnului.

6 Dacă darul lui ca jertfă de pace în cinstea Domnului este din turma lui, animalul, mascul sau femelă, trebuie să fie fără meteahnă. 7 Dacă aduce ca dar un miel, să-l aducă înaintea Domnului, 8 să-şi pună mâna pe capul jertfei sale şi să o înjunghie înaintea Cortului Întâlnirii, iar fiii lui Aaron să-i stropească sângele pe altar, de jur împrejur. 9 Apoi, din jertfa de pace, să aducă o jertfă mistuită de foc pentru Domnul. Să o aducă din grăsime – şi anume toată grăsimea cozii care va fi desprinsă de la şira spinării, grăsimea de pe măruntaie şi toată grăsimea din jurul măruntaielor – 10 din cei doi rinichi cu grăsimea de pe ei şi de pe coapse, precum şi din membrana ficatului, pe care o va desprinde odată cu rinichii. 11 Apoi preotul să le ardă pe altar; este o mâncare adusă ca jertfă mistuită de foc pentru Domnul.

12 Dacă darul lui este o capră, atunci va trebui s-o aducă înaintea Domnului, 13 să-şi pună mâna pe capul ei şi să o înjunghie înaintea Cortului Întâlnirii, iar fiii lui Aaron să stropească sângele pe altar, de jur împrejur. 14 Apoi să aducă din ea o jertfă mistuită de foc pentru Domnul; s-o aducă din grăsimea de pe măruntaie, din toată grăsimea din jurul măruntaielor, 15 din cei doi rinichi cu grăsimea de pe ei şi de pe coapse, precum şi din membrana ficatului, pe care o va desprinde odată cu rinichii. 16 Apoi preotul să ardă toate acestea pe altar; este o mâncare adusă ca jertfă mistuită de foc de o aromă plăcută. Toată grăsimea este a Domnului.

17 Aceasta să fie o lege veşnică pentru toate generaţiile, în toate locurile unde veţi locui: să nu mâncaţi grăsimea şi să nu mâncaţi sângele[b].“

Footnotes

  1. Leviticul 3:1 Adesea tradus prin jertfă de comuniune sau jertfă de mulţumire, deoarece poartă şi aceste sensuri; şi în vs. 3, 6, 9
  2. Leviticul 3:17 Grăsimea aparţinea Domnului şi trebuia mistuită de foc; sângele simboliza viaţa, care era sacră, trebuind tratată cu respect (vezi Gen. 9:4-6; Lev. 17:11)
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