Kehillah in Rome 3:3-5
Orthodox Jewish Bible
3 So, where does that leave us? If some have disbelieved, has their lack of emunah annulled the ne’emanut (faithfulness, trustworthiness, reliability) of Hashem?
4 Chas v’shalom (G-d forbid!) Let G-d be true and KOL HAADAM KOZEV ("every man a liar" TEHILLIM 116:11). Even as it is written, L’MA’AN TITZDAK B’DAVRECHA ("in order that you might be vindicated when you speak" and shall overcome when you judge TEHILLIM 51:6[4]).
5 But if our unrighteousness brings out and highlights the Tzedek Olamim, the Tzidkat Hashem (the righteousness of G-d), what shall we say? Rhetorically speaking, is G-d unjust in inflicting Charon Af Hashem (1:18)? (I speak from a human standpoint.)
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