That day Deborah and Barak son of Abinoam sang this song:

When they let down their hair in Israel,
    they let it blow wild in the wind.
The people volunteered with abandon,
    bless God!

Hear O kings! Listen O princes!
    To God, yes to God, I’ll sing,
Make music to God,
    to the God of Israel.

4-5 God, when you left Seir,
    marched across the fields of Edom,
Earth quaked, yes, the skies poured rain,
    oh, the clouds made rivers.
Mountains leapt before God, the Sinai God,
    before God, the God of Israel.

6-8 In the time of Shamgar son of Anath,
    and in the time of Jael,
Public roads were abandoned,
    travelers went by backroads.
Warriors became fat and sloppy,
    no fight left in them.
Then you, Deborah, rose up;
    you got up, a mother in Israel.
God chose new leaders,
    who then fought at the gates.
And not a shield or spear to be seen
    among the forty companies of Israel.

Lift your hearts high, O Israel,
    with abandon, volunteering yourselves with the people—bless God!

* * *

10-11 You who ride on prize donkeys
    comfortably mounted on blankets
And you who walk down the roads,
    ponder, attend!
Gather at the town well
    and listen to them sing,
Chanting the tale of God’s victories,
    his victories accomplished in Israel.

Then the people of God
    went down to the city gates.

12 Wake up, wake up, Deborah!
    Wake up, wake up, sing a song!
On your feet, Barak!
    Take your prisoners, son of Abinoam!

* * *

13-18 Then the remnant went down to greet the brave ones.
    The people of God joined the mighty ones.
The captains from Ephraim came to the valley,
    behind you, Benjamin, with your troops.
Captains marched down from Makir,
    from Zebulun high-ranking leaders came down.
Issachar’s princes rallied to Deborah,
    Issachar stood fast with Barak,
    backing him up on the field of battle.
But in Reuben’s divisions there was much second-guessing.
    Why all those campfire discussions?
Diverted and distracted,
    Reuben’s divisions couldn’t make up their minds.
Gilead played it safe across the Jordan,
    and Dan, why did he go off sailing?
Asher kept his distance on the seacoast,
    safe and secure in his harbors.
But Zebulun risked life and limb, defied death,
    as did Naphtali on the battle heights.

19-23 The kings came, they fought,
    the kings of Canaan fought.
At Taanach they fought, at Megiddo’s brook,
    but they took no silver, no plunder.
The stars in the sky joined the fight,
    from their courses they fought against Sisera.
The torrent Kishon swept them away,
    the torrent attacked them, the torrent Kishon.
    Oh, you’ll stomp on the necks of the strong!
Then the hoofs of the horses pounded,
    charging, stampeding stallions.
“Curse Meroz,” says God’s angel.
    “Curse, double curse, its people,
Because they didn’t come when God needed them,
    didn’t rally to God’s side with valiant fighters.”

* * *

24-27 Most blessed of all women is Jael,
    wife of Heber the Kenite,
    most blessed of homemaking women.
He asked for water,
    she brought milk;
In a handsome bowl,
    she offered cream.
She grabbed a tent peg in her left hand,
    with her right hand she seized a hammer.
She hammered Sisera, she smashed his head,
    she drove a hole through his temple.
He slumped at her feet. He fell. He sprawled.
    He slumped at her feet. He fell.
    Slumped. Fallen. Dead.

* * *

28-30 Sisera’s mother waited at the window,
    a weary, anxious watch.
“What’s keeping his chariot?
    What delays his chariot’s rumble?”
The wisest of her ladies-in-waiting answers
    with calm, reassuring words,
“Don’t you think they’re busy at plunder,
    dividing up the loot?
A girl, maybe two girls,
    for each man,
And for Sisera a bright silk shirt,
    a prize, fancy silk shirt!
And a colorful scarf—make it two scarves—
    to grace the neck of the plunderer.”

* * *

31 Thus may all God’s enemies perish,
    while his lovers be like the unclouded sun.

The land was quiet for forty years.

Deborah and Barak Sing for the Lord

After the battle was over that day, Deborah and Barak sang this song:

We praise you, Lord!
Our soldiers volunteered,
    ready to follow you.
Listen, kings and rulers,
while I sing for the Lord,
    the God of Israel.

Our Lord, God of Israel,
when you came from Seir,
    where the Edomites live,
(A) rain poured from the sky,
the earth trembled,
    and mountains shook.

In the time of Shamgar
    son of Anath,
and now again in Jael's time,
roads were too dangerous
    for caravans.
Travelers had to take
    the back roads,
and villagers couldn't work
    in their fields.[a]
Then Deborah[b] took command,
protecting Israel as a mother
    protects her children.

The Israelites worshiped
    other gods,
and the gates of their towns
    were then attacked.[c]
But they had no shields
    or spears to fight with.
I praise you, Lord,
    and I am grateful
for those leaders and soldiers
    who volunteered.
10 Listen, everyone!
Whether you ride a donkey
    with a padded saddle
    or have to walk.
11 Even those who carry water[d]
    to the animals will tell you,
“The Lord has won victories,
    and so has Israel.”

Then the Lord's people marched
    down to the town gates
12 and said, “Deborah, let's go!
Let's sing as we march.
    Barak, capture our enemies.”

13 The Lord's people who were left
joined with their leaders
    and fought at my side.[e]
14 Troops came from Ephraim,
    where Amalekites once lived.
Others came from Benjamin;
officers and leaders came
    from Machir and Zebulun.
15 The rulers of Issachar
    came along with Deborah,
and Issachar followed Barak
    into the valley.

But the tribe of Reuben
    was no help at all![f]
16 Reuben, why did you stay
    among your sheep pens?[g]
Was it to listen to shepherds
    whistling for their sheep?
No one could figure out
    why Reuben wouldn't come.[h]
17 The people of Gilead stayed
    across the Jordan.
Why did the tribe of Dan
    remain on their ships
and the tribe of Asher
stay along the coast
    near the harbors?

18 But soldiers of Zebulun
    and Naphtali
risked their lives
    to attack the enemy.[i]
19 Canaanite kings fought us
at Taanach by the stream
    near Megiddo[j]
but they couldn't rob us
    of our silver.[k]
20 From their pathways in the sky
    the stars[l] fought Sisera,
21 and his soldiers were swept away
    by the ancient Kishon River.

I will march on and be brave.

22 Sisera's horses galloped off,
their hoofs thundering
    in retreat.

23 The Lord's angel said,
    “Put a curse on Meroz Town!
Its people refused
to help the Lord fight
    his powerful enemies.”

24 But honor Jael,
the wife of Heber
    from the Kenite clan.
Give more honor to her
than to any other woman
    who lives in tents.
Yes, give more honor to her
    than to any other woman.
25 Sisera asked for water,
but Jael gave him milk—
    cream in a fancy cup.
26 She reached for a tent-peg
and held a hammer
    in her right hand.
And with a blow to the head,
    she crushed his skull.
27 Sisera sank to his knees
    and fell dead at her feet.

28 Sisera's mother looked out
    through her window.
“Why is he taking so long?”
    she asked.
“Why haven't we heard
    his chariots coming?”
29 She and her wisest women
    gave the same answer:
30 “Sisera and his troops
are finding treasures
    to bring back—
a woman, or maybe two,
    for each man,
and beautiful dresses
    for those women to wear.”[m]

31 Our Lord, we pray
that all your enemies
    will die like Sisera.
But let everyone who loves you
shine brightly like the sun
    at dawn.

Midian Steals Everything from Israel

There was peace in Israel for about 40 years.

Footnotes

  1. 5.7 villagers … fields: One possible meaning for the difficult Hebrew text.
  2. 5.7 Deborah: Or “I, Deborah.”
  3. 5.8 The Israelites … attacked: One possible meaning for the difficult Hebrew text.
  4. 5.11 Even … water: One possible meaning for the difficult Hebrew text.
  5. 5.13 side: One possible meaning for the difficult Hebrew text of verse 13.
  6. 5.15 But … at all: Or “But the people of Reuben couldn't make up their minds.”
  7. 5.16 sheep pens: Or “campfires.”
  8. 5.16 No … come: Or “The people of Reuben couldn't make up their minds.”
  9. 5.18 to attack the enemy: One possible meaning for the difficult Hebrew text.
  10. 5.19 stream near Megiddo: Probably refers to one of the streams that flow into the Kishon River.
  11. 5.19 rob us of our silver: The army that won a battle would take everything of value from the dead enemy soldiers.
  12. 5.20 stars: In ancient times, the stars were sometimes regarded as supernatural beings.
  13. 5.30 and beautiful … wear: One possible meaning for the difficult Hebrew text.

On that day D’vorah and Barak the son of Avino‘am sang this song:

“When leaders in Isra’el dedicate themselves,
and the people volunteer,
you should all bless Adonai.
Hear, kings; listen, princes;
I will sing to Adonai!
I will sing praise to Adonai
the God of Isra’el.

Adonai, when you went out from Se‘ir,
when you marched out from the field of Edom;
the earth quaked, and the sky shook;
yes, the clouds poured down torrents.
The mountains melted at the presence of Adonai,
at Sinai, before Adonai the God of Isra’el.

“In the days of Shamgar the son of ‘Anat,
in the days of Ya‘el, the main roads were deserted;
travelers walked the byways.
The rulers ceased in Isra’el, they ceased,
until you arose, D’vorah,
arose a mother in Isra’el.

“They chose new gods when war was at the gates.
Was there a shield or spear to be seen
among Isra’el’s forty thousand men?
My heart goes out to Isra’el’s leaders
and to those among the people who volunteer.
All of you, bless Adonai.

10 “You who ride white donkeys,
sitting on soft saddle-blankets,
and you walking on the road,
talk about it!
11 Louder than the sound of archers at the watering-holes
will they sound as they retell
the righteous acts of Adonai,
the righteous acts of his rulers in Isra’el.

“Then Adonai’s people marched down to the gates.

12 “Awake, awake, D’vorah!
Awake, awake, break into song!
Arise, Barak! Lead away your captives,
son of Avino‘am!

13 “Then a remnant of the nobles marched down;
the people of Adonai marched down to me like warriors.
14 From Efrayim came those rooted in ‘Amalek.
Behind you, Binyamin is with your peoples.
From Makhir the commanders marched down,
and from Z’vulun those holding the musterer’s staff.
15 The princes of Yissakhar were with D’vorah,
Yissakhar, along with Barak;
into the valley they rushed forth behind him.
Among the divisions of Re’uven
they made great resolutions in their hearts.
16 But why did you stay at the pens for the sheep,
and listen to the shepherd’s flute playing for the flocks?
Concerning the divisions of Re’uven
there were great searchings of heart.
17 Gil‘ad lives beyond the Yarden.
Dan — why does he stay by the ships?
Asher stayed by the shore of the sea,
remaining near its bays.
18 The people of Z’vulun risked their lives,
Naftali too, on the open heights.

19 “Kings came; they fought.
Yes, the kings of Kena‘an fought
at Ta‘anakh, by the waters of Megiddo;
but they took no spoil of silver.
20 They fought from heaven, the stars in their courses;
yes, they fought against Sisra.
21 The Kishon River swept them away,
that ancient river, the Kishon River.
O my soul, march on with strength!
22 Then the horses’ hoofs pounded the ground,
their mighty steeds galloping at full speed.

23 “‘Curse Meroz!’ said the angel of Adonai,
‘Curse the people living there with a bitter punishment
for not coming to help Adonai,
to help Adonai against the mighty warriors.’

24 “Ya‘el will be blessed more than all women.
The wife of Hever the Keini
will be blessed more than any woman in the tent.
25 He asked for water, and she gave him milk;
In an elegant bowl she brought him curds.
26 Then she took a tent peg in her left hand
and a workman’s hammer in her right;
with the hammer she struck Sisra, pierced his skull,
yes, she shattered and crushed his temple.
27 He sank down at her feet, he fell and lay there;
he sank at her feet, he fell —
where he sank down, there he fell dead.

28 “Sisra’s mother looks out the window;
peering out through the lattice she wonders,
‘Why is his chariot so long in coming?
Why are his horses so slow to return?’
29 The wisest of her ladies answer her,
and she repeats it to herself,
30 ‘Of course! They’re collecting and dividing the spoil —
a girl, two girls for every warrior,
for Sisra booty of dyed clothing,
a plunder of colorfully embroidered garments,
two embroidered scarves for every soldier’s neck.’

31 “May all your enemies perish like this, Adonai;
but may those who love him be like the sun
going forth in its glory!”

Then the land had rest for forty years.