Joshua 9
Complete Jewish Bible
9 When all the kings on the west side of the Yarden in the hills, in the Sh’felah and all along the shore of the Great Sea that fronts the L’vanon — the Hitti, Emori, Kena‘ani, P’rizi, Hivi and Y’vusi — heard what had happened, 2 they joined forces to fight together against Y’hoshua and Isra’el. 3 But when the inhabitants of Giv‘ah heard what Y’hoshua had done to Yericho and ‘Ai, 4 they developed a clever deception: they made themselves look as if they had been on a long journey by putting old sacks on their donkeys and taking used wineskins that had burst and been mended back together. 5 They put old, patched sandals on their feet and dressed in worn-out clothes; and took as provisions nothing but dried-up bread that was crumbling to pieces. 6 Then they went to Y’hoshua in the camp at Gilgal and said to him and the men of Isra’el, “We have come from a country far away. Now, make a covenant with us.” 7 The men of Isra’el said to the Hivi, “How do we know that you don’t live here among us? If you do, we don’t want to make a covenant with you.” 8 But they answered Y’hoshua, “We are your servants.” Y’hoshua asked, “Who are you, and where do you come from?” 9 They answered him, “Your servants have come from a very distant country because of the reputation of Adonai your God. We have heard reports about him — everything he did in Egypt, 10 and everything he did to the two kings of the Emori across the Yarden, Sichon king of Heshbon and ‘Og king of Bashan at ‘Ashtarot. 11 So our leaders and all the people living in our country said to us, “Take provisions with you for the journey, go to meet them, and say to them, ‘We are your servants, and now make a covenant with us.’ 12 Here is the bread which we took for our provisions. It was still warm when we took it out of our homes the day we left to come to you. Now look at it! It’s dry and turned to crumbs! 13 And these wineskins were new when we filled them, but look, now they’re torn. Likewise these clothes of ours and our shoes are worn out because of the very long journey.”
14 The men sampled some of their food but didn’t seek the advice of Adonai, 15 so Y’hoshua made peace with them and made a covenant with them to spare their lives, and the leading officials of the community swore to them. 16 But three days later, after they had made the covenant with them, they heard that they were their neighbors, that they lived there with them.
17 The people of Isra’el traveled and arrived at their cities on the third day. Their cities were Giv‘on, K’firah, Be’erot and Kiryat-Ye‘arim. 18 The people of Isra’el did not attack them, because the leading officials of the community had sworn to them by Adonai, the God of Isra’el; but all the community grumbled against the leaders. 19 However, the leaders replied to the whole community, “We have sworn to them by Adonai, the God of Isra’el; so we can’t touch them. 20 Here is what we will do to them: we will let them live, so that God’s anger will not be on us because of the oath we swore to them. 21 Yes, let them live,” the leaders continued, “but let them chop wood and draw water for the whole community.” This is what the leaders said.
22 Y’hoshua summoned them and said this to them: “Why have you deceived us by saying, ‘We come from a place very far away,’ when in fact you are living right here with us? 23 Now you have a curse on you: you will be slaves forever, supplying people to chop wood and draw water for the house of my God.” 24 They answered Y’hoshua, “It is because we heard the reports that Adonai your God had ordered his servant Moshe to give you all the land and to destroy all the inhabitants of the land from ahead of you. So we were terrified for our lives on account of you; that’s why we did this. 25 Now, as you see, we are in your hands; do to us whatever seems good and right to you.” 26 So Y’hoshua did exactly that: he saved them from the power of the people of Isra’el, so that they didn’t kill them. 27 But he did that same day make them choppers of wood and drawers of water for the community and for the altar of Adonai in the place which he would choose; and they remain so to this day.
Joshua 9
New English Translation
The Gibeonites Deceive Israel
9 When the news reached all the kings on the west side of the Jordan[a]—in the hill country, the foothills,[b] and all along the Mediterranean coast[c] as far as[d] Lebanon (including the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites)— 2 they formed an alliance to fight against Joshua and Israel.[e]
3 When the residents of Gibeon heard what Joshua did to Jericho and Ai, 4 they did something clever. They collected some provisions[f] and put worn-out sacks on their donkeys, along with worn-out wineskins that were ripped and patched. 5 They had worn-out, patched sandals on their feet and dressed in worn-out clothes. All their bread[g] was dry and hard.[h] 6 They came to Joshua at the camp in Gilgal and said to him and the men of Israel, “We have come from a distant land. Make a treaty with us.” 7 The men of Israel said to the Hivites, “Perhaps you live near us.[i] So how can we make a treaty with you?” 8 But they said to Joshua, “We are willing to be your subjects.”[j] So Joshua said to them, “Who are you and where do you come from?” 9 They told him, “Your subjects[k] have come from a very distant land because of the reputation[l] of the Lord your God, for we have heard the news about all he did in Egypt[m] 10 and all he did to the two Amorite kings on the other side of the Jordan—King Sihon of Heshbon and King Og of Bashan in Ashtaroth. 11 Our leaders and all who live in our land told us, ‘Take provisions for your journey and go meet them. Tell them, “We are willing to be your subjects.[n] Make a treaty with us.”’ 12 This bread of ours was warm when we packed it in our homes the day we started out to meet you,[o] but now it is dry and hard.[p] 13 These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey.” 14 The men examined[q] some of their provisions, but they failed to ask the Lord’s advice.[r] 15 Joshua made a peace treaty with them and agreed to let them live. The leaders of the community[s] sealed it with an oath.[t]
16 Three days after they made the treaty with them, the Israelites found out they were from the local area and lived nearby.[u] 17 So the Israelites set out and on the third day arrived at their cities—Gibeon, Kephirah, Beeroth, and Kiriath Jearim. 18 The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel.[v] The whole community criticized[w] the leaders, 19 but all the leaders told the whole community, “We swore an oath to them in the name of[x] the Lord God of Israel! So now we can’t hurt[y] them. 20 We must let them live so we can escape the curse attached to the oath we swore to them.”[z] 21 The leaders then added,[aa] “Let them live.” So they became[ab] woodcutters and water carriers for the whole community, as the leaders had decided.[ac]
22 [ad] Joshua summoned the Gibeonites[ae] and said to them, “Why did you trick[af] us by saying, ‘We live far away from you,’ when you really live nearby?[ag] 23 Now you are condemned to perpetual servitude as woodcutters and water carriers for the house of my God.”[ah] 24 They said to Joshua, “It was carefully reported to your subjects[ai] how the Lord your God commanded Moses his servant to assign you the whole land and to destroy all who live in the land from before you. Because of you we were terrified[aj] we would lose our lives, so we did this thing. 25 So now we are in your power.[ak] Do to us what you think is good and appropriate.”[al] 26 Joshua did as they said; he kept the Israelites from killing them[am] 27 and that day made them woodcutters and water carriers for the community and for the altar of the Lord at the divinely chosen site. (They continue in that capacity to this very day.)[an]
Footnotes
- Joshua 9:1 tn Heb “When all the kings who were beyond the Jordan heard.”
- Joshua 9:1 tn The foothills (שְׁפֵלָה, shephelah) are the transition region between the hill country and the coastal plains.
- Joshua 9:1 tn Heb “all the coast of the Great Sea.” The “Great Sea” was the typical designation for the Mediterranean Sea.
- Joshua 9:1 tn Heb “in front of.”
- Joshua 9:2 tn Heb “they gathered together to fight against Joshua and Israel [with] one mouth.”
- Joshua 9:4 tc Heb “and they went and [?].” The root and meaning of the verb form יִצְטַיָּרוּ (yitstayyaru) are uncertain. The Hebrew text form most likely should be יִצְטַיָּדוּ (yitstayyadu), read by some Hebrew mss and ancient versions, from the root צוּד (tsud, “take provisions,” BDB 845 s.v. II צוד) which also occurs in v. 11. Note NRSV “they went and prepared provisions”; cf. NEB “They went and disguised themselves”; NIV “they went as a delegation.”
- Joshua 9:5 tn Heb “all the bread of their provisions.”
- Joshua 9:5 tn Or “moldy.”
- Joshua 9:7 tn Heb “in our midst.”
- Joshua 9:8 tn Heb “we are your servants.”
- Joshua 9:9 tn Or “servants.”
- Joshua 9:9 tn Heb “name.”
- Joshua 9:9 tn Heb “the report about him, all that he did in Egypt.”
- Joshua 9:11 tn Heb “your servants.”
- Joshua 9:12 tn Heb “in the day we went out to come to you.”
- Joshua 9:12 tn Or “moldy.”
- Joshua 9:14 tn Heb “took.” This probably means they tasted some of the food to make sure it was stale.
- Joshua 9:14 tn Heb “but they did not ask the mouth of the Lord.” This refers to seeking the Lord’s will and guidance through an oracle.
- Joshua 9:15 tn Or “assembly.”
- Joshua 9:15 tn Heb “Joshua made peace with them and made a treaty with them to let them live, and the leaders of the community swore an oath to them.”
- Joshua 9:16 tn Heb “At the end of three days, after they made the treaty with them, they heard that they were neighbors to them and in their midst they were living.”
- Joshua 9:18 tn Heb “by the Lord God of Israel.”
- Joshua 9:18 tn Or “grumbled against.”
- Joshua 9:19 tn Heb “to them by….”
- Joshua 9:19 tn Or “touch.”
- Joshua 9:20 tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.”
- Joshua 9:21 tc Heb “and the leaders said to them.” The LXX omits the words “and the leaders said to them.”
- Joshua 9:21 tn The vav (ו) consecutive construction in the Hebrew text suggests that the narrative resumes at this point. The LXX reads here, “and they will be,” understanding what follows to be a continuation of the leaders’ words rather than a comment by the narrator.
- Joshua 9:21 tn Heb “as the leaders said to them.”
- Joshua 9:22 sn Verses 22-27 appear to elaborate on v. 21b.
- Joshua 9:22 tn Heb “them.”
- Joshua 9:22 tn Or “deceive.”
- Joshua 9:22 tn Heb “live in our midst?”
- Joshua 9:23 tn Heb “Now you are cursed and a servant will not be cut off from you, woodcutters and water carriers for the house of my God.”
- Joshua 9:24 tn Heb “your servants.”
- Joshua 9:24 tn Or “we were very afraid.”
- Joshua 9:25 tn Heb “so now, look, we are in your hand.”
- Joshua 9:25 tn Heb “according to what is good and according to what is upright in your eyes to do us, do.”
- Joshua 9:26 tn Heb “And he did to them so and he rescued them from the hand of the sons of Israel and they did not kill them.”
- Joshua 9:27 tn Heb “and Joshua made them in that day woodcutters and water carriers for the community, and for the altar of the Lord to this day at the place which he chooses.”
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