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Achan’s Trouble

But Bnei-Yisrael unfaithfully violated the ban. Achan son of Carmi son of Zabdi son of Zerah, of the tribe of Judah, took some of the banned things[a]. So Adonai’s anger burned against Bnei-Yisrael.

Now Joshua sent men from Jericho to Ai, which is near Beth-aven, east of Bethel, and spoke to them saying: “Go up and spy out the land.” So the men went up and spied out Ai.

When they returned to Joshua, they reported to him: “Let not all the people go up—only about two or three thousand men need go up and strike Ai, so don’t wear out all the people there, for they are just a few.” So about 3,000 men from the people went up there, but they fled before the men of Ai. The men of Ai struck down about 36 of their men, and they chased them from outside the gate as far as Shebarim,[b] striking them down on the slope. So the hearts of the people melted and became like water.

Joshua then tore his clothes and fell to the ground on his face before the ark of Adonai until evening, both he and the elders of Israel, and they put dust on their heads. “Alas, Adonai Elohim!” Joshua said. “Why did You ever bring this people across the Jordan? Is it to deliver us into the hand of the Amorites—to destroy us? If only we had been content and dwelled beyond the Jordan! Oh my Lord, what can I say, now that Israel has turned its back before its enemies? For when the Canaanites and all the inhabitants of the land hear of it, they will surround us and cut off our name from the earth. Then what will You do for Your great Name?”

10 Then Adonai said to Joshua, “Arise! Why are you fallen on your face? 11 Israel has sinned. Yes, they have also transgressed My covenant, which I commanded them. Now they have even taken of the things under the ban of destruction. So they have also stolen and even deceived, and even put them among their own possessions. 12 So Bnei-Yisrael cannot stand before their enemies. So they turn their necks before their enemies, because they have come under the ban. I will not be with you any more unless you destroy whatever is under the ban from among you. 13 Arise! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says Adonai, the God of Israel: Something under the ban is in the midst of you, Israel. You will not be able to stand up before your enemies until you remove whatever is under the ban from among you. 14 In the morning you will approach by your tribes. It will be that the tribe that Adonai takes will come forward by families, and the family that Adonai takes will come forward by households, and the household that Adonai takes will come forward man by man. 15 Then whoever is taken with whatever is under the ban must be burned with fire, he and all belonging to him, because he has transgressed the covenant of Adonai, and because he has committed a disgrace in Israel.’”

16 So Joshua rose up early in the morning and brought Israel forward by their tribes, and the tribe of Judah was taken. 17 Then he brought forward the clans of Judah, and He took the family of the Zerahites. Then he brought forward the family of the Zerahites man by man, and Zabdi was taken. 18 Then he brought forward his household man by man, and Achan son of Carmi son of Zabdi son of Zerah of the tribe of Judah was taken. 19 So Joshua said to Achan, “My son, give glory now to Adonai, God of Israel, and give praise to Him, and confess to me now what you have done—hide nothing from me.”

20 Achan responded to Joshua and said: “It’s true! I have sinned against Adonai, God of Israel! This is what I have done: 21 When I saw among the spoil a beautiful Shinar mantle and 200 shekels of silver and a wedge of gold 50 shekels in weight, I coveted them and took them. Look, they are buried in the ground in the middle of my tent, with the silver under it.”

22 So Joshua sent messengers who ran to the tent, and behold, it was buried in his tent with the silver underneath it. 23 Then they took them from the middle of the tent and brought them to Joshua and to all Bnei-Yisrael, and they laid them down before Adonai. 24 Then Joshua, and all Israel with him, took Achan son of Zerah, the silver, the mantle, the wedge of gold, his sons, his daughters, his oxen, his donkeys, his sheep and his tent, and all that he had, and they brought them up to the Valley of Achor.

25 Then Joshua said, “Why have you brought trouble on us? Adonai will trouble you this day.” Then all Israel stoned him with stones, burned them with fire and stoned them with stones. 26 They raised over him a great heap of stones that stands to this day. Then Adonai turned from the fierceness of His anger. Therefore the name of that place has been called the Valley of Achor to this day.

Footnotes

  1. Joshua 7:1 “ban, banned things” from Hebrew che-rem: devoted things to be destroyed.
  2. Joshua 7:5 Perhaps as far as the stone quarries.

Achan Sins and is Punished

But the Israelites disobeyed the command about the city’s riches.[a] Achan son of Carmi, son of Zabdi,[b] son of Zerah, from the tribe of Judah, stole some of the riches.[c] The Lord was furious with the Israelites.[d]

Joshua sent men from Jericho to Ai (which is located near Beth Aven, east of Bethel) and instructed them, “Go up and spy on the land.” So the men went up and spied on Ai. They returned and reported to Joshua,[e] “Don’t send the whole army.[f] About two or three thousand men are adequate to defeat Ai.[g] Don’t tire out the whole army, for Ai is small.”[h]

So about 3,000 men went up, but they fled from the men of Ai. The men of Ai killed about thirty-six of them and chased them from in front of the city gate all the way to the fissures[i] and defeated them on the steep slope.[j] The people’s[k] courage melted away like water.[l]

Joshua tore his clothes;[m] he and the leaders[n] of Israel lay face down on the ground before the ark of the Lord until evening[o] and threw dirt on their heads.[p] Joshua prayed,[q] “O, Sovereign Lord! Why did you bring these people across the Jordan to hand us over to the Amorites so they could destroy us? If only we had been satisfied to live on the other side of the Jordan! O Lord, what can I say now that Israel has retreated[r] before its enemies? When the Canaanites and all who live in the land hear about this, they will turn against us and destroy the very memory of us[s] from the earth. What will you do to protect your great reputation?”[t]

10 The Lord responded[u] to Joshua, “Get up! Why are you lying there face down?[v] 11 Israel has sinned; they have violated my covenantal commandment![w] They have taken some of the riches;[x] they have stolen them and deceitfully put them among their own possessions.[y] 12 The Israelites are unable to stand before their enemies; they retreat because they have become subject to annihilation.[z] I will no longer be with you,[aa] unless you destroy what has contaminated you.[ab] 13 Get up! Ritually consecrate the people and tell them this: ‘Ritually consecrate yourselves for tomorrow, because this is what the Lord God of Israel has said, “You are contaminated,[ac] O Israel! You will not be able to stand before your enemies until you remove what is contaminating you.”[ad] 14 In the morning you must approach in tribal order.[ae] The tribe the Lord selects[af] must approach by clans. The clan the Lord selects must approach by families.[ag] The family the Lord selects must approach man by man.[ah] 15 The one caught with the riches[ai] must be burned up[aj] along with all who belong to him, because he violated the Lord’s covenant and did such a disgraceful thing in Israel.’”

16 Bright and early the next morning Joshua made Israel approach in tribal order,[ak] and the tribe of Judah was selected. 17 He then made the clans of Judah approach, and the clan of the Zerahites was selected. He made the clan of the Zerahites approach, and Zabdi[al] was selected.[am] 18 He then made Zabdi’s[an] family approach man by man[ao] and Achan son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was selected. 19 So Joshua said to Achan, “My son, honor[ap] the Lord God of Israel and give him praise! Tell me what you did; don’t hide anything from me.” 20 Achan told Joshua, “It is true. I have sinned against the Lord God of Israel in this way:[aq] 21 I saw among the goods we seized a nice robe from Babylon,[ar] 200 silver pieces,[as] and a bar of gold weighing 50 shekels. I wanted them, so I took them. They are hidden in the ground right in the middle of my tent, with the silver underneath.”

22 Joshua sent messengers who ran to the tent. The things were hidden right in his tent, with the silver underneath.[at] 23 They took it all from the middle of the tent, brought it to Joshua and all the Israelites, and placed[au] it before the Lord. 24 Then Joshua and all Israel took Achan, son of Zerah, along with the silver, the robe, the bar of gold, his sons, daughters, oxen, donkeys, sheep, tent, and all that belonged to him and brought them up to the Valley of Disaster.[av] 25 Joshua said, “Why have you brought disaster on[aw] us? The Lord will bring disaster on you today!” All Israel stoned him to death. (They also stoned and burned the others.)[ax] 26 Then they erected over him a large pile of stones (it remains to this very day[ay]) and the Lord’s anger subsided. So that place is called the Valley of Disaster to this very day.

Footnotes

  1. Joshua 7:1 tn Heb “But the sons of Israel were unfaithful with unfaithfulness concerning what was set apart [to the Lord].”
  2. Joshua 7:1 tn 1 Chr 2:6 lists a “Zimri” (but no Zabdi) as one of the five sons of Zerah (cf. also Josh 7:17, 18).
  3. Joshua 7:1 tn Heb “took from what was set apart [to the Lord].”
  4. Joshua 7:1 tn Heb “the anger of the Lord burned against the sons of Israel.”sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation.
  5. Joshua 7:3 tn Heb “and they returned to Joshua and said to him.”
  6. Joshua 7:3 tn Heb “Don’t let all the people go up.”
  7. Joshua 7:3 tn Heb “Let about two thousand men or about three thousand men go up to defeat Ai.”
  8. Joshua 7:3 tn Heb “all the people for they are small.”
  9. Joshua 7:5 tn The meaning and correct translation of the Hebrew word שְׁבָרִים (shevarim) is uncertain. The translation “fissures” is based on usage of the plural form of the noun in Ps 60:4 HT (60:2 ET), where it appears to refer to cracks in the earth caused by an earthquake. Perhaps deep ravines or gorges are in view, or the word is a proper noun (“all the way to Shebarim”).
  10. Joshua 7:5 sn The precise geographical location of the Israelite defeat at this “steep slope” is uncertain.
  11. Joshua 7:5 tn Or “army’s.”
  12. Joshua 7:5 tn Heb “and the heart of the people melted and became water.”
  13. Joshua 7:6 sn Tearing one’s clothes was an outward expression of extreme sorrow (see Gen 37:34; 44:13).
  14. Joshua 7:6 tn Or “elders.”
  15. Joshua 7:6 tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.”
  16. Joshua 7:6 sn Throwing dirt on one’s head was an outward expression of extreme sorrow (see Lam 2:10; Ezek 27:30).
  17. Joshua 7:7 tn Heb “said.”
  18. Joshua 7:8 tn Heb “turned [the] back.”
  19. Joshua 7:9 tn Heb “and cut off our name.”
  20. Joshua 7:9 tn Heb “What will you do for your great name?”
  21. Joshua 7:10 tn Heb “said.”
  22. Joshua 7:10 tn Heb “Why are you falling on your face?”
  23. Joshua 7:11 tn Heb “They have violated my covenant which I commanded them.”
  24. Joshua 7:11 tn Heb “what was set apart [to the Lord].”
  25. Joshua 7:11 tn Heb “and also they have stolen, and also they have lied, and also they have placed [them] among their items.”
  26. Joshua 7:12 tn Heb “they turn [the] back before their enemies because they are set apart [to destruction by the Lord].”
  27. Joshua 7:12 tn The second person pronoun is plural in Hebrew, indicating these words are addressed to the entire nation.
  28. Joshua 7:12 tn Heb “what is set apart [to destruction by the Lord] from your midst.”
  29. Joshua 7:13 tn Heb “what is set apart [to destruction by the Lord] [is] in your midst.”
  30. Joshua 7:13 tn Heb “remove what is set apart [i.e., to destruction by the Lord] from your midst.”
  31. Joshua 7:14 tn Heb “by your tribes.”
  32. Joshua 7:14 tn Heb “takes forcefully, seizes.”
  33. Joshua 7:14 tn Heb “houses.”
  34. Joshua 7:14 tn Heb “by men.”
  35. Joshua 7:15 tn Heb “with what was set apart [to the Lord].”
  36. Joshua 7:15 tn Heb “burned with fire.”
  37. Joshua 7:16 tn Heb “by tribes.”
  38. Joshua 7:17 tn See the note on “Zabdi” in Jos 7:1.
  39. Joshua 7:17 tn Heb “and he selected Zabdi.” The Lord is the apparent subject. The LXX supports reading a passive (Niphal) form here, as does the immediate context.
  40. Joshua 7:18 tn Heb “his”; the referent (Zabdi) has been specified in the translation for clarity.
  41. Joshua 7:18 tn Heb “by men.”
  42. Joshua 7:19 tn Heb “give glory to.”
  43. Joshua 7:20 tn Heb “like this and like this I did.”
  44. Joshua 7:21 tn Heb “Shinar,” a reference to Babylon (cf. Gen 10:10; 11:2; 14:1). Many modern translations retain the Hebrew name “Shinar” (cf. NEB, NRSV) but some use the more familiar “Babylon” (cf. NIV, NLT).
  45. Joshua 7:21 tn Heb “shekels.”
  46. Joshua 7:22 tn Heb “Look, [it was] hidden in his tent, and the silver was beneath it.”
  47. Joshua 7:23 tn Heb “poured out,” probably referring to the way the silver pieces poured out of their container.
  48. Joshua 7:24 tn Or “Trouble” The name is “Achor” in Hebrew, which means “disaster” or “trouble” (also in v. 26).
  49. Joshua 7:25 tn Or “trouble on.” The word is “achor” in Hebrew (also in the following clause).
  50. Joshua 7:25 tc Heb “and they burned them with fire and they stoned them with stones.” These words are somewhat parenthetical in nature and are omitted in the LXX; they may represent a later scribal addition.
  51. Joshua 7:26 tc Heb “to this day.” The phrase “to this day” is omitted in the LXX and may represent a later scribal addition.