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A New Generation is Circumcised

At that time the Lord told Joshua, “Make flint knives and circumcise the Israelites once again.”[a] So Joshua made flint knives and circumcised the Israelites at the Hill of the Foreskins.[b] This is why Joshua had to circumcise them: All the men old enough to fight when they left Egypt died on the journey through the wilderness after they left Egypt.[c] Now[d] all the men[e] who left were circumcised, but all the sons[f] born on the journey through the wilderness after they left Egypt were uncircumcised. Indeed, for forty years the Israelites traveled through the wilderness until all the men old enough to fight when they left Egypt, the ones who had disobeyed the Lord, died off.[g] For the Lord had sworn a solemn oath to them that he would not let them see the land he had sworn by oath to their ancestors to give them,[h] a land rich in[i] milk and honey. He replaced them with their sons,[j] whom Joshua circumcised. They were uncircumcised; their fathers had not circumcised them along the way. When all the men[k] had been circumcised, they stayed there in the camp until they had healed. The Lord said to Joshua, “Today I have taken away[l] the disgrace[m] of Egypt from you.” So that place is called Gilgal[n] even to this day.

10 So the Israelites camped in Gilgal and celebrated the Passover in the evening of the fourteenth day of the month in the rift valley plains of Jericho.[o] 11 They ate some of the produce of the land the day after the Passover, including unleavened bread and roasted grain.[p] 12 The manna stopped appearing the day they ate[q] some of the produce of the land; the Israelites never ate manna again.[r] They ate from the produce of the land of Canaan that year.

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Footnotes

  1. Joshua 5:2 tn Heb “return, circumcise the sons of Israel a second time.” The Hebrew term שׁוּב (shuv, “return”) is used here in an adverbial sense to indicate the repetition of an action.
  2. Joshua 5:3 tn Or “Gibeath Haaraloth.” This name means “Hill of the Foreskins.” Many modern translations simply give the Hebrew name, although an explanatory note giving the meaning of the name is often included.sn The name given to the place, Hill of the Foreskins was an obvious reminder of this important event.
  3. Joshua 5:4 tn Heb “All the people who went out from Egypt, the males, all the men of war, died in the wilderness in the way when they went out from Egypt.”
  4. Joshua 5:5 tn Or “indeed.”
  5. Joshua 5:5 tn Heb “people.”
  6. Joshua 5:5 tn Heb “all the people.”
  7. Joshua 5:6 tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.”
  8. Joshua 5:6 tn Some Hebrew mss, as well as the Syriac version, support this reading. Most ancient witnesses read “us.”
  9. Joshua 5:6 tn Heb “flowing with.”sn The word picture a land rich in milk and honey depicts the land as containing many grazing areas (which would produce milk) and flowering plants (which would support the bees that produced honey).
  10. Joshua 5:7 tn Heb “their sons he raised up in their place.”
  11. Joshua 5:8 tn Heb “nation.”
  12. Joshua 5:9 tn Heb “rolled away.”
  13. Joshua 5:9 sn One might take the disgrace of Egypt as a reference to their uncircumcised condition (see Gen 34:14), but the generation that left Egypt was circumcised (see v. 5). It more likely refers to the disgrace they experienced in Egyptian slavery. When this new generation reached the promised land and renewed their covenantal commitment to the Lord by submitting to the rite of circumcision, the Lord’s deliverance of his people from slavery, which had begun with the plagues and the crossing of the Red Sea, reached its climax. See T. C. Butler, Joshua (WBC), 59.
  14. Joshua 5:9 sn The name Gilgal sounds like the Hebrew verb “roll away” (גַּלַל, galal).
  15. Joshua 5:10 sn This is the area of the rift valley basin in the vicinity of Jericho (see the note at Josh 4:13).
  16. Joshua 5:11 tn The Hebrew text adds, “on this same day.” This is somewhat redundant in English and has not been translated.
  17. Joshua 5:12 tn Heb “the day after, when they ate.” The present translation assumes this means the day after the Passover, though it is possible it refers to the day after they began eating the land’s produce.
  18. Joshua 5:12 tn Heb “and the sons of Israel had no more manna.”

Circumcision and Passover at Gilgal

At that time the Lord said to Joshua, “Make flint knives(A) and circumcise(B) the Israelites again.” So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[a]

Now this is why he did so: All those who came out of Egypt—all the men of military age(C)—died in the wilderness on the way after leaving Egypt.(D) All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. The Israelites had moved about in the wilderness(E) forty years(F) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(G) a land flowing with milk and honey.(H) So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(I)

Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[b](J) to this day.

10 On the evening of the fourteenth day of the month,(K) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(L) 11 The day after the Passover, that very day, they ate some of the produce of the land:(M) unleavened bread(N) and roasted grain.(O) 12 The manna stopped the day after[c] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(P)

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Footnotes

  1. Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
  2. Joshua 5:9 Gilgal sounds like the Hebrew for roll.
  3. Joshua 5:12 Or the day