Joshua 5
English Standard Version
The New Generation Circumcised
5 As soon as all the kings of the Amorites who were beyond the Jordan to the west, and all the kings of the Canaanites (A)who were by the sea, (B)heard that the Lord had dried up the waters of the Jordan for the people of Israel until they had crossed over, their hearts (C)melted and (D)there was no longer any spirit in them because of the people of Israel.
2 At that time the Lord said to Joshua, “Make (E)flint knives and circumcise the sons of Israel a second time.” 3 So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.[a] 4 And this is the reason why Joshua circumcised them: (F)all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they had come out of Egypt. 5 Though all the people who came out had been circumcised, yet all the people who were born on the way in the wilderness after they had come out of Egypt had not been circumcised. 6 For the people of Israel walked (G)forty years in the wilderness, until all the nation, the men of war who came out of Egypt, perished, because they did not obey the voice of the Lord; the Lord (H)swore to them that he would not let them see the land that the Lord had sworn to their fathers to give to us, (I)a land flowing with milk and honey. 7 So it was (J)their children, whom he raised up in their place, that Joshua circumcised. For they were uncircumcised, because they had not been circumcised on the way.
8 When the circumcising of the whole nation was finished, they remained in their places in the camp until they were healed. 9 And the Lord said to Joshua, “Today I have rolled away the (K)reproach of Egypt from you.” And so the name of that place is called (L)Gilgal[b] to this day.
First Passover in Canaan
10 While the people of Israel were encamped at Gilgal, they kept the Passover (M)on the fourteenth day of the month in the evening on the plains of Jericho. 11 And the day after the Passover, on that very day, they ate of the produce of the land, unleavened cakes and parched grain. 12 And (N)the manna ceased the day after they ate of the produce of the land. And there was no longer manna for the people of Israel, but they ate of the fruit of the land of Canaan that year.
The Commander of the Lord's Army
13 When Joshua was by Jericho, he lifted up his eyes and looked, and behold, (O)a man was standing before him (P)with his drawn sword in his hand. And Joshua went to him and said to him, “Are you for us, or for our adversaries?” 14 And he said, “No; but I am the commander of the army of the Lord. Now I have come.” And Joshua (Q)fell on his face to the earth and worshiped[c] and said to him, “What does my lord say to his servant?” 15 And the commander of the Lord's army said to Joshua, (R)“Take off your sandals from your feet, for the place where you are standing is holy.” And Joshua did so.
Footnotes
- Joshua 5:3 Gibeath-haaraloth means the hill of the foreskins
- Joshua 5:9 Gilgal sounds like the Hebrew for to roll
- Joshua 5:14 Or and paid homage
Psalm 145
English Standard Version
Great Is the Lord
[a] A Song of Praise. Of David.
145 (A)I will extol you, my God and (B)King,
and bless your name forever and ever.
2 Every day I will bless you
(C)and praise your name forever and ever.
3 (D)Great is the Lord, and greatly to be praised,
and his (E)greatness is unsearchable.
4 (F)One generation shall commend your works to another,
and shall declare your mighty acts.
5 On (G)the glorious splendor of your majesty,
and on your wondrous works, I will meditate.
6 They shall speak of (H)the might of your awesome deeds,
and I will declare your greatness.
7 They shall pour forth the fame of your (I)abundant goodness
and shall sing aloud of your righteousness.
8 The Lord is (J)gracious and merciful,
slow to anger and abounding in steadfast love.
9 The Lord is (K)good to all,
and his mercy is over all that he has made.
10 (L)All your works shall give thanks to you, O Lord,
and all your (M)saints shall bless you!
11 They shall speak of the glory of your kingdom
and tell of your power,
12 to (N)make known to the children of man your[b] (O)mighty deeds,
and (P)the glorious splendor of your kingdom.
13 (Q)Your kingdom is an everlasting kingdom,
and your dominion endures throughout all generations.
[The Lord is faithful in all his words
and kind in all his works.[c]]
14 The Lord (R)upholds all who are falling
and (S)raises up all who are bowed down.
15 The eyes of all (T)look to you,
and you give them their food in due season.
16 You (U)open your hand;
you (V)satisfy the desire of every living thing.
17 The Lord is (W)righteous in all his ways
and (X)kind in all his works.
18 The Lord is (Y)near to all who call on him,
to all who call on him (Z)in truth.
19 He (AA)fulfills the desire of those who fear him;
he also (AB)hears their cry and saves them.
20 The Lord (AC)preserves all who love him,
but all the wicked he will destroy.
21 My mouth will speak the praise of the Lord,
and (AD)let all flesh bless his holy name forever and ever.
Footnotes
- Psalm 145:1 This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet
- Psalm 145:12 Hebrew his; also next line
- Psalm 145:13 These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)
Psalm 146
English Standard Version
Put Not Your Trust in Princes
146 (A)Praise the Lord!
Praise the Lord, O my soul!
2 I will praise the Lord (B)as long as I live;
(C)I will sing praises to my God while I have my being.
3 (D)Put not your trust in princes,
(E)in a son of man, in whom there is (F)no salvation.
4 When (G)his breath departs, he returns to the earth;
on that very day his plans perish.
5 (H)Blessed is he whose help is the God of Jacob,
whose (I)hope is in the Lord his God,
6 (J)who made heaven and earth,
the sea, and all that is in them,
(K)who keeps faith forever;
7 (L)who executes justice for the oppressed,
(M)who gives food to the hungry.
John 5
English Standard Version
The Healing at the Pool on the Sabbath
5 After this there was a (A)feast of the Jews, and Jesus went up to Jerusalem.
2 Now there is in Jerusalem by (B)the Sheep Gate a pool, in Aramaic[a] called Bethesda,[b] which has five roofed colonnades. 3 In these lay a multitude of invalids—blind, lame, and (C)paralyzed.[c] 5 One man was there who had been an invalid for thirty-eight years. 6 When Jesus saw him lying there and knew that he had already been there a long time, he said to him, “Do you want to be healed?” 7 The sick man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, and while I am going another steps down before me.” 8 Jesus said to him, (D)“Get up, take up your bed, and walk.” 9 (E)And at once the man was healed, and he took up his bed and walked.
(F)Now that day was the Sabbath. 10 So the Jews[d] said to the man who had been healed, “It is the Sabbath, and (G)it is not lawful for you to take up your bed.” 11 But he answered them, “The man who healed me, that man said to me, ‘Take up your bed, and walk.’” 12 They asked him, “Who is the man who said to you, ‘Take up your bed and walk’?” 13 Now the man who had been healed did not know who it was, for (H)Jesus had withdrawn, as there was a crowd in the place. 14 Afterward Jesus found him in the temple and said to him, “See, you are well! (I)Sin no more, (J)that nothing worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had healed him. 16 And this was why the Jews (K)were persecuting Jesus, (L)because he was doing these things on the Sabbath. 17 But Jesus answered them, “My Father is working until now, and I am working.”
Jesus Is Equal with God
18 This was why the Jews (M)were seeking all the more to kill him, (N)because not only was he (O)breaking the Sabbath, but he was even calling God (P)his own Father, (Q)making himself equal with God.
The Authority of the Son
19 So Jesus said to them, “Truly, truly, I say to you, (R)the Son (S)can do nothing of his own accord, but only what he sees the Father doing. For whatever the Father[e] does, that the Son does likewise. 20 For (T)the Father loves the Son and shows him all that he himself is doing. And (U)greater works than these will he show him, so that (V)you may marvel. 21 For as the Father (W)raises the dead and (X)gives them life, so (Y)also the Son gives life (Z)to whom he will. 22 (AA)For the Father judges no one, but (AB)has given all judgment to the Son, 23 that all may honor the Son, just as they (AC)honor the Father. (AD)Whoever does not honor the Son does not honor the Father who sent him. 24 Truly, truly, I say to you, (AE)whoever hears my word and (AF)believes him who sent me has eternal life. He (AG)does not come into judgment, but (AH)has passed from death to life.
25 “Truly, truly, I say to you, (AI)an hour is coming, and is now here, when (AJ)the dead will hear (AK)the voice of the Son of God, and those who hear (AL)will live. 26 (AM)For as the Father has life in himself, (AN)so he has granted the Son also to have life in himself. 27 And he (AO)has given him authority to execute judgment, because he is the Son of Man. 28 Do not marvel at this, for (AP)an hour is coming when (AQ)all who are in the tombs will hear his voice 29 and come out, (AR)those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Witnesses to Jesus
30 (AS)“I can do nothing on my own. As I hear, I judge, and (AT)my judgment is just, because (AU)I seek not my own will (AV)but the will of him who sent me. 31 (AW)If I alone bear witness about myself, my testimony is not true. 32 There is (AX)another who bears witness about me, and (AY)I know that the testimony that he bears about me is true. 33 (AZ)You sent to John, and he has borne witness to the truth. 34 Not that (BA)the testimony that I receive is from man, but I say these things so that you may be saved. 35 He was a burning and (BB)shining lamp, and (BC)you were willing to rejoice for a while in his light. 36 But (BD)the testimony that I have is greater than that of John. For (BE)the works that the Father has given me (BF)to accomplish, the very works that I am doing, (BG)bear witness about me that (BH)the Father has sent me. 37 And the Father who sent me (BI)has himself borne witness about me. His voice you have never heard, (BJ)his form you have never seen, 38 and (BK)you do not have his word abiding in you, for you do not believe the one whom he has sent. 39 (BL)You search the Scriptures because you think that in them you have eternal life; and (BM)it is they that bear witness about me, 40 yet (BN)you refuse to come to me that you may have life. 41 (BO)I do not receive glory from people. 42 But (BP)I know that you do not have (BQ)the love of God within you. 43 I have come (BR)in my Father's name, and (BS)you do not receive me. (BT)If another comes in his own name, you will receive him. 44 How can you believe, when you receive glory from one another and (BU)do not seek the glory that comes from (BV)the only God? 45 Do not think that I will accuse you to the Father. There is one who accuses you: Moses, (BW)on whom you have set your hope. 46 For if you believed Moses, you would believe me; for (BX)he wrote of me. 47 But (BY)if you do not believe his writings, how will you believe my words?”
Footnotes
- John 5:2 Or Hebrew
- John 5:2 Some manuscripts Bethsaida
- John 5:3 Some manuscripts insert, wholly or in part, waiting for the moving of the water; 4 for an angel of the Lord went down at certain seasons into the pool, and stirred the water: whoever stepped in first after the stirring of the water was healed of whatever disease he had
- John 5:10 The Greek word Ioudaioi refers specifically here to Jewish religious leaders, and others under their influence, who opposed Jesus in that time; also verses 15, 16, 18
- John 5:19 Greek he
The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.
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