John 8
Amplified Bible
The Adulterous Woman
8 But Jesus went to the Mount of Olives. 2 Early in the morning He came back into the temple [court], and all the people were coming to Him. He sat down and began teaching them. 3 Now the scribes and Pharisees brought a woman who had been caught in adultery. They made her stand in the center of the court, 4 and they said to Him, “Teacher, this woman has been caught in the very act of adultery. 5 Now in the Law Moses commanded us to stone such women [to death]. So what do You say [to do with her—what is Your sentence]?”(A) 6 They said this to test Him, hoping that they would have grounds for accusing Him. But Jesus stooped down and began writing on the ground with His finger. 7 However, when they persisted in questioning Him, He straightened up and said, “He who is without [any] sin among you, let him be the first to throw a stone at her.”(B) 8 Then He stooped down again and started writing on the ground. 9 They listened [to His reply], and they began to go out one by one, starting with the oldest ones, until He was left alone, with the woman [standing there before Him] in the center of the court. 10 Straightening up, Jesus said to her, “Woman, where are they? Did no one condemn you?” 11 She answered, “No one, Lord!” And Jesus said, “I do not condemn you either. Go. From now on sin no more.”]
Jesus Is the Light of the World
12 Once more Jesus addressed the crowd. He said, “[a]I am the Light of the world. He who follows Me will not walk in the darkness, but will have the Light of life.” 13 Then the Pharisees told Him, “You are testifying on Your own behalf; Your testimony is not valid.” 14 Jesus replied, “Even if I do testify on My own behalf, My testimony is valid, because I know where I came from and where I am going; but you do not know where I come from or where I am going. 15 You judge according to [b]human standards [just by what you see]. I do not judge anyone. 16 But even if I do judge, My judgment is true and My decision is right; for I am not alone [in making it], but I and the Father who sent Me [make the same judgment]. 17 Even in your own law it is written that the testimony of two persons is true [valid and admissible].(C) 18 I am One [of the Two] who testifies about Myself, and My Father who sent Me testifies about Me.” 19 Then the Pharisees said to Him, “Where is this Father of Yours?” Jesus answered, “You know neither Me nor My Father; if you knew Me, you would know My Father also.” 20 Jesus said these things in the treasury, as He taught in the temple [courtyard]; and no one seized Him, because His time had not yet come.
21 Then He said again to them, “I am going away, and you will look for Me, and you will die [unforgiven and condemned] in your sin. Where I am going, you cannot come.” 22 So the Jews were asking [among themselves], “Will He kill Himself? Is that why He says, ‘Where I am going, you cannot come’?” 23 He said to them, “You are from below, I am from above; you are of this world, I am not of this world. 24 That is why I told you that you will die [unforgiven and condemned] in your sins; for if you do not believe that I am the One [I claim to be], you will die in your sins.”(D) 25 So they said to Him, “Who are You [anyway]?” Jesus replied, “What have I been saying to you from the beginning? 26 I have many things to say and judge concerning you, but He who sent Me is true; and I say to the world [only] the things that I have heard from Him.” 27 They did not realize [or have the spiritual insight to understand] that He was speaking to them about the Father. 28 So Jesus said, “When you lift up the Son of Man [on the cross], you will know then [without any doubt] that I am He, and that I do nothing on My own authority, but I say these things just as My Father taught Me. 29 And He who sent Me is [always] with Me; He has not left Me alone, because I always do what pleases Him.” 30 As He said these things, [c]many believed in Him.
The Truth Will Make You Free
31 So Jesus was saying to the Jews who had believed Him, “If you abide in My word [continually obeying My teachings and living in accordance with them, then] you are truly My disciples. 32 And you will know the truth [regarding salvation], and the truth will set you free [from the penalty of sin].” 33 They answered Him, “We are Abraham’s descendants and have never been enslaved to anyone. [d]What do You mean by saying, ‘You will be set free’?”
34 Jesus answered, “I assure you and most solemnly say to you, everyone who practices sin habitually is a slave of sin. 35 Now the slave does not remain in a household forever; the son [of the master] does remain forever. 36 So if the Son makes you free, then you are unquestionably free. 37 I know that you are Abraham’s descendants; yet you plan to kill Me, because My word has no place [to grow] in you [and it makes no change in your heart]. 38 I tell the things that I have seen at My Father’s side [in His very presence]; so you also do the things that you heard from your father.”
39 They answered, “Abraham is our father.” Jesus said to them, “If you are [truly] Abraham’s children, then do the works of Abraham and follow his example. 40 But as it is, you want to kill Me, a Man who has told you the truth, which I heard from God. This is not the way Abraham acted. 41 You are doing the works of your [own] father.” They said to Him, “We are not illegitimate children; we have one [spiritual] Father: God.” 42 Jesus said to them, “If God were your Father [but He is not], you would love and recognize Me, for I came from God [out of His very presence] and have arrived here. For I have not even come on My own initiative [as self-appointed], but He [is the One who] sent Me. 43 Why do you misunderstand what I am saying? It is because [your spiritual ears are deaf and] you are unable to hear [the truth of] My word. 44 You are of your father the devil, and it is your will to practice the desires [which are characteristic] of your father. He was a murderer from the beginning, and does not stand in the truth because there is no truth in him. When he lies, he speaks what is natural to him, for he is a liar and the father of lies and half-truths. 45 But because I speak the truth, you do not believe Me [and continue in your unbelief]. 46 Which one of you [has proof and] convicts Me of sin? If I speak truth, why do you not believe Me? 47 Whoever is of God and belongs to Him hears [the truth of] God’s words; for this reason you do not hear them: because you are not of God and you are not in fellowship with Him.”
48 The Jews answered Him, “Are we not right when we say You are a [e]Samaritan and [that You] have a demon [and are under its power]?” 49 Jesus answered, “I do not have a demon. On the contrary, I honor My Father, and you dishonor Me. 50 However, I am not seeking glory for Myself. There is One who seeks [glory for Me] and judges [those who dishonor Me]. 51 I assure you and most solemnly say to you, if anyone keeps My word [by living in accordance with My message] he will indeed never, ever see and experience [f]death.” 52 The Jews said to Him, “Now we know that You have a demon [and are under its power]. Abraham died, and also the prophets; yet You say, ‘If anyone keeps My word, he will never, ever taste of death.’ 53 Are You greater than our father Abraham, who died? The prophets died too! Whom do You make Yourself out to be?” 54 Jesus answered, “If I glorify Myself, My glory is [worth] nothing. It is My Father who glorifies Me, of whom you say, ‘He is our God.’ 55 Yet you do not know Him, but I know Him fully. If I said I did not know Him, I would be a liar like you. But I do know Him and keep His word. 56 Your father Abraham [greatly] rejoiced to see My day (My incarnation). [g]He saw it and was delighted.”(E) 57 Then the Jews said to Him, “You are not even fifty years old, and You [claim to] have seen Abraham?” 58 Jesus replied, “I assure you and most solemnly say to you, before Abraham was born, [h]I Am.”(F) 59 So they picked up stones to throw at Him, but Jesus concealed Himself and left the temple.
Footnotes
- John 8:12 The second of the memorable “I am” statements. See note 6:35.
- John 8:15 Lit the flesh.
- John 8:30 The response of the people in some of the following verses casts doubt on the validity of their belief.
- John 8:33 The Jews did not grasp the difference between being enslaved physically and being enslaved spiritually because of sin.
- John 8:48 This was a slur intended to incite hatred toward Jesus among Jews, who as a people were in an ancient feud with the Samaritans.
- John 8:51 I.e. spiritual death and separation from God.
- John 8:56 How Abraham saw the incarnation of Jesus is unclear. Some suggest it was simply by faith, others suggest it was through Isaac and the promise of the covenant, but more likely, he saw it from Paradise.
- John 8:58 I.e. I Am the One who is—the Lord, Heb Yahweh.
Yochanan 8
Orthodox Jewish Bible
8 But Rebbe, Melech HaMoshiach went to the Har HaZeytim (Mount of Olives).
2 And at the beginning of Shacharis, Rebbe, Melech HaMoshiach came again into the Beis Hamikdash and kol haAm (all the people) were coming to Rebbe, Melech HaMoshiach, and having sat, for them he was saying a shiur.
3 And the Sofrim and the Perushim led an isha (woman) having been caught in ni’uf (adultery) and, having stood her in the midst [VAYIKRA 20:10],
4 They say to Rebbe, Melech HaMoshiach, Rabbi, this isha (woman) has been caught in the act of committing ni’uf (adultery).
5 Now in our Torah Moshe Rabbeinu gave us a mitzvah to stone such nashim. You, therefore, what do you say? [Lv 20:10; Dt 22:22-24; Job 31:11]
6 But this they were saying to put a nissayon before Rebbe, Melech HaMoshiach that they might have something about which to accuse him, but he, having stooped down with his finger, was writing on the ground.
7 But as they were remaining, questioning him, he stood up and said to them, The one without chet (sin) among you, at her let him be first to throw a stone. [Dt 17:7; Ezek 16:40]
8 And again, having stooped down, he was writing on the ground.
9 And the ones having heard were departing, one by one, beginning with the zekenim, and he was left alone with the isha standing before him.
10 And having stood up, he said to her, Isha, where are they? Does no one condemn you?
11 And she said, No one, Adoni. And Rebbe, Melech HaMoshiach said, Neither do I condemn you. Go and practice chet no more.
12 Then again he spoke to them, saying, Ani Hu HaOhr HaOlam Hazeh. The one following me will never walk in choshech, but will have the Ohr HaChayyim. [Isa 9:1; 42:8; 49:6, 60:1,3 Prov 4:18]
13 Therefore, the Perushim said to him, You give solemn edut (testimony) about yourself. But your edut is not ne’emanah.
14 In reply, he said to them, Even if I give solemn edut about myself, my edut is ne’emanah, because I have da’as of where I came from and where I go, but you have no da’as of where I come from or where I go.
15 You judge according to the basar; I do not judge anyone. [1Sm 16:7]
16 But even if I judge, my psak din, my mishpat, is emes, because it is not I alone but the One having sent me, HaAv.
17 And it has been written even in your Torah, that the edut (testimony) of two is ne’emanah. [Dt 17:6; 19:15]
18 Ani Hu the one giving solemn edut (testimony) about myself and the One having sent me, HaAv, gives solemn edut about me.
19 Therefore, they were saying to Rebbe, Melech HaMoshiach, Where is HaAv of you? In reply, he said, You have da’as of neither me nor HaAv of me. If you had had da’as of me, you would have had da’as of HaAv of me.
20 These dvarim, Rebbe, Melech HaMoshiach spoke in the Beis HaOtzar while saying shiurim in the Beis Hamikdash, and no one arrested him, because his sha’ah had not yet come.
21 Rebbe, Melech HaMoshiach said, therefore, again to them, I go away and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come. [Dt 24:16; Ezek 3:18]
22 Therefore, those of Yehudah were saying, Does he mean he will commit suicide, because he says, Where I go you are not able to come?
23 And Rebbe, Melech HaMoshiach was saying to them, You are from mattah (below); Ani Hu from ma’lah (above). You are of the Olam Hazeh; I am not of the Olam Hazeh.
24 I said, therefore, to you that you will go to your mavet in your averos (sins), for if you do not have emunah (faith) that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], you will die in your chatta’im.
25 They were saying, therefore, to him, Who are you? Rebbe, Melech HaMoshiach said to them, Why should I even speak to you at all?
26 I have much to speak regarding you, much about you worthy of harsha’ah (condemnation), but the One having sent me is ne’eman and what I heard from Him these things I speak in the Olam Hazeh.
27 They did not have da’as that Rebbe, Melech HaMoshiach was speaking to them about Elohim HaAv.
28 Therefore, Rebbe, Melech HaMoshiach said to them, When you perform the hagbah (lifting up) of the Ben HaAdam, you will have da’as that Ani Hu [YESHAYAH 41:4; SHEMOT 3:14-16], and from myself I do nothing, but as HaAv of me taught me, these things I speak.
29 And the One having sent me is with me [MISHLE 8:30]. He did not leave me alone, because I always do the things that please Him. [Prov 8:30; Isa 50:5; 43:10 TARGUM HASHIVIM]
30 As Rebbe, Melech HaMoshiach was saying these things, many put their emunah in him.
31 Therefore, Rebbe, Melech HaMoshiach was saying to the Yehudim who had emunah in him, If you remain in the dvar of me [Rebbe, Melech HaMoshiach], then you are my talmidim indeed.
32 And you will have da’as of HaEmes (the Truth) and HaEmes will give you cherut (freedom). [VAYIKRA 25:10; YESHAYAH 61:1-3; 53:4-12]
33 They answered Rebbe, Melech HaMoshiach, We are of the zera Avraham and to no one have we ever been enslaved. How do you say, You will become Bnei Chorin (freedmen)? [Neh 9:36]
34 In reply, Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you that everyone practicing Chet is an eved HaChet. [BERESHIS 4:7]
35 But the eved does not remain in the Bais ad Olam. HaBen remains ad Olam. [BERESHIS 21:10; SHEMOT 21:2; DEVARIM 15:12]
36 If therefore HaBen makes you Bnei Chorin, you shall be Bnei Chorin indeed.
37 I have da’as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you [Jer 31:31-34].
38 What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do.
39 They answered and said unto him, Avinu hu Avraham. Rebbe, Melech HaMoshiach says to them, If you were yeladim of Avraham, you would have been doing the ma’asei Avraham.
40 But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma’aseh that Avraham did. [TEHILLIM 15:2]
41 You are doing the ma’asim of your Av. They said, therefore, to Rebbe, Melech HaMoshiach, We are not mamzerim who have been born of zenunim (fornication). We have Av Echad, Hashem. [Gn 38:24; Isa 63:16; 64:8; Mal 2:10; Dt 32:6].
42 He said to them, If Hashem were the Av of you, you would have had ahavah for me, for I came forth from Hashem, and now I am present here, for I have not come on my own, but HaAv sent me [Isa 55:11].
43 Why do you not understand my dvarim? Because you are not able to give obedient shemah (hearing) to my dvar.
44 You are from the Av of you, Hasatan [BERESHIS 3:4-5; TEHILLIM 58:4(3)], and the ta’avot of your Av you want to do, for that one was a rotze’ach from Bereshis, and he has not taken a stand in HaEmes, because HaEmes is not in him. When he speaks the sheker, he speaks naturally, because he is a shakran (liar) and the av of it. [Gn 3:4 2Ch 18:21; Ps 5:6; 12:2]
45 But because I speak HaEmes, you do not have bitachon (trust) in me.
46 Who among you convicts me of chet (sin)? If I speak HaEmes, why do you not have emunah in me?
47 The one who is of Hashem hears the divrei Hashem. Therefore, you do not hear because you are not of Hashem.
48 In reply, those of Yehudah said to Rebbe, Melech HaMoshiach, Did we not rightly say that you are a Shomroni (Samaritan) and that you have a shed (demon)?
49 In reply, Rebbe, Melech HaMoshiach said, I do not have a shed (demon). But I honor HaAv of me and you dishonor me.
50 But I do not seek my own kavod; there is One seeking and judging.
51 Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will never see mavet.
52 Therefore, those of Yehudah said to Rebbe, Melech HaMoshiach, Now we have da’as that you have a shed, Avraham died and the Nevi’im; yet you say if anyone keeps the dvar of me he will never taste mavet (death). [Hisgalus 21:8]
53 Surely you are not greater than Avraham Avinu, who died? And the Nevi’im died. Whom do you make yourself to be? [Zech 1:5]
54 In reply, Rebbe, Melech HaMoshiach said, If I give myself kavod, the kavod of me is nothing. It is HaAv of me Who is giving me kavod, Whom you say, He is Eloheinu. [YESHAYAH 63:16]
55 And you have not had da’as of Him. But I have had da’as of Him. If I would say that I do not have da’as of Him, I will be like you, a shakran (liar); but I do have da’as of Him, and I keep His dvar.
56 Avraham your Av had lev same’ach to see the Yom of me [the Yom HaMoshiach], and he saw it and had simcha. [BERESHIS 18:18]
57 Therefore those of Yehudah said to him, You do not yet possess fifty years and yet you have seen Avraham Avinu?
58 Rebbe, Melech HaMoshiach said to them, Omein, omein, I say to you, before Avraham came into being, Ani Hu. [SHEMOT 3:4; 6:3; YESHAYAH 41:4; 43:10,13]
59 Then they took up stones that they might stone him, but Rebbe, Melech HaMoshiach was hidden and departed out of the Beis Hamikdash. [Ex 17:4; Lv 24:16; 1Sm 30:6]
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