John 4
New American Bible (Revised Edition)
Chapter 4
1 [a]Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself was not baptizing, just his disciples),[b] 3 he left Judea and returned to Galilee.
The Samaritan Woman. 4 He had to[c] pass through Samaria. 5 So he came to a town of Samaria called Sychar,[d] near the plot of land that Jacob had given to his son Joseph.(A) 6 Jacob’s well was there. Jesus, tired from his journey, sat down there at the well. It was about noon.
7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 His disciples had gone into the town to buy food. 9 [e]The Samaritan woman said to him, “How can you, a Jew, ask me, a Samaritan woman, for a drink?”(B) (For Jews use nothing in common with Samaritans.) 10 [f]Jesus answered and said to her,(C) “If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water.” 11 [The woman] said to him, “Sir,[g] you do not even have a bucket and the well is deep; where then can you get this living water? 12 Are you greater than our father Jacob, who gave us this well and drank from it himself with his children and his flocks?”(D) 13 Jesus answered and said to her, “Everyone who drinks this water will be thirsty again; 14 but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life.”(E) 15 The woman said to him, “Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water.”
16 Jesus said to her, “Go call your husband and come back.” 17 The woman answered and said to him, “I do not have a husband.” Jesus answered her, “You are right in saying, ‘I do not have a husband.’ 18 For you have had five husbands, and the one you have now is not your husband. What you have said is true.”(F) 19 The woman said to him, “Sir, I can see that you are a prophet.(G) 20 Our ancestors worshiped on this mountain;[h] but you people say that the place to worship is in Jerusalem.”(H) 21 Jesus said to her, “Believe me, woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You people worship what you do not understand; we worship what we understand, because salvation is from the Jews.(I) 23 But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth;[i] and indeed the Father seeks such people to worship him. 24 God is Spirit, and those who worship him must worship in Spirit and truth.”(J) 25 [j]The woman said to him, “I know that the Messiah is coming,(K) the one called the Anointed; when he comes, he will tell us everything.” 26 Jesus said to her, “I am he,[k] the one who is speaking with you.”(L)
27 At that moment his disciples returned, and were amazed that he was talking with a woman,[l] but still no one said, “What are you looking for?” or “Why are you talking with her?” 28 The woman left her water jar and went into the town and said to the people, 29 “Come see a man who told me everything I have done. Could he possibly be the Messiah?” 30 They went out of the town and came to him. 31 Meanwhile, the disciples urged him, “Rabbi, eat.” 32 But he said to them, “I have food to eat of which you do not know.” 33 So the disciples said to one another, “Could someone have brought him something to eat?” 34 Jesus said to them, “My food is to do the will of the one who sent me and to finish his work.(M) 35 Do you not say, ‘In four months[m] the harvest will be here’? I tell you, look up and see the fields ripe for the harvest.(N) 36 The reaper is already[n] receiving his payment and gathering crops for eternal life, so that the sower and reaper can rejoice together.(O) 37 For here the saying is verified that ‘One sows and another reaps.’(P) 38 I sent you to reap what you have not worked for; others have done the work, and you are sharing the fruits of their work.”
39 Many of the Samaritans of that town began to believe in him because of the word of the woman[o] who testified, “He told me everything I have done.” 40 When the Samaritans came to him, they invited him to stay with them; and he stayed there two days. 41 Many more began to believe in him because of his word, 42 and they said to the woman, “We no longer believe because of your word; for we have heard for ourselves, and we know that this is truly the savior of the world.”(Q)
Return to Galilee. 43 [p]After the two days, he left there for Galilee. 44 [q](R)For Jesus himself testified that a prophet has no honor in his native place. 45 When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast.
Second Sign at Cana.[r] 46 (S)Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. 47 When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. 48 Jesus said to him, “Unless you people see signs and wonders, you will not believe.”(T) 49 The royal official said to him, “Sir, come down before my child dies.” 50 Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left.(U) 51 While he was on his way back, his slaves met him and told him that his boy would live. 52 He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” 53 The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. 54 [Now] this was the second sign Jesus did when he came to Galilee from Judea.(V)
Footnotes
- 4:1–42 Jesus in Samaria. The self-revelation of Jesus continues with his second discourse, on his mission to “half-Jews.” It continues the theme of replacement, here with regard to cult (Jn 4:21). Water (Jn 4:7–15) serves as a symbol (as at Cana and in the Nicodemus episode).
- 4:2 An editorial refinement of Jn 3:22, perhaps directed against followers of John the Baptist who claimed that Jesus imitated him.
- 4:4 He had to: a theological necessity; geographically, Jews often bypassed Samaria by taking a route across the Jordan.
- 4:5 Sychar: Jerome identifies this with Shechem, a reading found in Syriac manuscripts.
- 4:9 Samaritan women were regarded by Jews as ritually impure, and therefore Jews were forbidden to drink from any vessel they had handled.
- 4:10 Living water: the water of life, i.e., the revelation that Jesus brings; the woman thinks of “flowing water,” so much more desirable than stagnant well water. On John’s device of such misunderstanding, cf. note on Jn 3:3.
- 4:11 Sir: the Greek kyrios means “master” or “lord,” as a respectful mode of address for a human being or a deity; cf. Jn 4:19. It is also the word used in the Septuagint for the Hebrew ’adônai, substituted for the tetragrammaton YHWH.
- 4:20 This mountain: Gerizim, on which a temple was erected in the fourth century B.C. by Samaritans to rival Mount Zion in Jerusalem; cf. Dt 27:4 (Mount Ebal = the Jews’ term for Gerizim).
- 4:23 In Spirit and truth: not a reference to an interior worship within one’s own spirit. The Spirit is the spirit given by God that reveals truth and enables one to worship God appropriately (Jn 14:16–17). Cf. “born of water and Spirit” (Jn 3:5).
- 4:25 The expectations of the Samaritans are expressed here in Jewish terminology. They did not expect a messianic king of the house of David but a prophet like Moses (Dt 18:15).
- 4:26 I am he: it could also be translated “I am,” an Old Testament self-designation of Yahweh (Is 43:3, etc.); cf. Jn 6:20; 8:24, 28, 58; 13:19; 18:5–6, 8. See note on Mk 6:50.
- 4:27 Talking with a woman: a religious and social restriction that Jesus is pictured treating as unimportant.
- 4:35 ‘In four months… ’: probably a proverb; cf. Mt 9:37–38.
- 4:36 Already: this word may go with the preceding verse rather than with Jn 4:36.
- 4:39 The woman is presented as a missionary, described in virtually the same words as the disciples are in Jesus’ prayer (Jn 17:20).
- 4:43–54 Jesus’ arrival in Cana in Galilee; the second sign. This section introduces another theme, that of the life-giving word of Jesus. It is explicitly linked to the first sign (Jn 2:11). The royal official believes (Jn 4:50). The natural life given his son is a sign of eternal life.
- 4:44 Probably a reminiscence of a tradition as in Mk 6:4. Cf. Gospel of Thomas 31: “No prophet is acceptable in his village, no physician heals those who know him.”
- 4:46–54 The story of the cure of the royal official’s son may be a third version of the cure of the centurion’s son (Mt 8:5–13) or servant (Lk 7:1–10). Cf. also Mt 15:21–28; Mk 7:24–30.
约翰福音 4
Chinese New Version (Simplified)
生命的活水
4 主知道法利赛人听见他收门徒和施洗比约翰更多( 2 其实不是耶稣亲自施洗,而是他的门徒施洗), 3 就离开了犹太,再往加利利去。 4 他必须经过撒玛利亚。 5 于是到了撒玛利亚的一座城,名叫叙加;这城靠近雅各给他儿子约瑟的那块地。 6 在那里有雅各井。耶稣因为旅途疲倦了,就坐在井旁;那时大约正午。
7 有一个撒玛利亚妇人来打水。耶稣对她说:“请给我水喝。” 8 那时,他的门徒都进城买食物去了。 9 撒玛利亚妇人对耶稣说:“你是犹太人,怎么向我,一个撒玛利亚妇人要水喝呢?”(原来犹太人和撒玛利亚人不相往来。) 10 耶稣回答她:“你若知道 神的恩赐,和对你说‘请给我水喝’的是谁,你必早已求他,他也必早把活水赐给你了。” 11 妇人说:“先生,你没有打水的器具,井又深,你从哪里得活水呢? 12 我们的祖先雅各把这口井留给我们,他自己和子孙以及牲畜都喝这井的水,难道你比他还大吗?” 13 耶稣回答:“凡喝这水的,还要再渴; 14 人若喝我所赐的水,就永远不渴。我所赐的水要在他里面成为涌流的泉源,直涌到永生。” 15 妇人说:“先生,请把这水赐给我,使我不渴,也不用来这里打水。”
必须用心灵按真理敬拜 神
16 耶稣说:“你去,叫你的丈夫,然后回到这里来。” 17 妇人对他说:“我没有丈夫。”耶稣说:“你说‘没有丈夫’是不错的。 18 你以前有五个丈夫,现在有的并不是你的丈夫;你说这话是真的。” 19 妇人说:“先生,我看出你是先知。 20 我们的祖先在这山上敬拜 神,而你们却说,敬拜的地方必须在耶路撒冷。” 21 耶稣说:“妇人,你应当信我,时候将到,那时你们敬拜父,不在这山上,也不在耶路撒冷。 22 你们敬拜你们所不知道的,我们却敬拜我们所知道的,因为救恩是从犹太人出来的。 23 然而时候将到,现在就是了,那用心灵按真理敬拜父的,才是真正敬拜的人;因为父在寻找这样敬拜他的人。 24 神是灵,敬拜他的必须借着灵按真理敬拜他。” 25 妇人说:“我知道那称为基督的弥赛亚要来;他来了,要把一切都告诉我们。” 26 耶稣说:“我这现在跟你说话的就是他。”
27 正在这时候,门徒回来了,见耶稣和一个妇人说话,就很希奇;但是没有人问:“你要甚么?”或说:“你为甚么跟她说话?” 28 那妇人撇下了她的水罐,进到城里去,对众人说: 29 “你们来,看看一个人,他把我所作的一切都说出来,难道这人就是基督吗?” 30 众人就出城,往耶稣那里去。
庄稼已经熟了
31 当时,门徒对耶稣说:“拉比,请吃。” 32 耶稣说:“我有食物吃,是你们所不知道的。” 33 门徒就彼此说:“难道有人拿东西给他吃了吗?” 34 耶稣说:“我的食物就是遵行差我来者的旨意,并且完成他的工作。 35 你们不是说‘还有四个月才到收获的时候’吗?我告诉你们,举目向田观看,庄稼已经熟了,可以收割了。 36 收割的人得到工资,也积储五谷直到永生,使撒种的和收割的一同快乐。 37 ‘这人撒种,那人收割’,这话是真的。 38 我派你们去收割你们所没有劳苦的;别人劳苦,你们却享受他们劳苦的成果。”
39 因着那妇人作见证的话:“他把我所作的一切都说出来了”,那城里就有许多撒玛利亚人信了耶稣。 40 于是他们来到耶稣那里,求他和他们同住,耶稣就在那里住了两天。 41 因着耶稣的话,信他的人就更多了。 42 他们就对那妇人说:“现在我们信,不再是因为你的话,而是因为我们亲自听见了,知道这位真是世人的救主。”
治好大臣的儿子
43 两天之后,耶稣离开那里,往加利利去。 44 耶稣自己说过:“先知在本乡是不受尊敬的。” 45 耶稣到了加利利的时候,加利利人都欢迎他,因为他们曾经上耶路撒冷去过节,见过他所行的一切。
46 耶稣又到了加利利的迦拿,就是他变水为酒的地方。有一个大臣,他的儿子在迦百农患病。 47 他听见耶稣从犹太到了加利利,就来见他,求他下去医治他的儿子,因为他的儿子快要死了。 48 耶稣对他说:“你们若看不见神迹奇事,总是不肯信。” 49 大臣说:“先生,求你趁我的孩子还没有死就下去吧!” 50 耶稣告诉他:“回去吧,你的儿子好了。”那人信耶稣对他说的话,就回去了。 51 正下去的时候,他的仆人迎着他走来,说他的孩子好了。 52 他就向仆人查问孩子是甚么时候好转的。他们告诉他:“昨天下午一点钟,热就退了。” 53 这父亲就知道,那正是耶稣告诉他“你的儿子好了”的时候,他自己和全家就信了。 54 这是耶稣从犹太回到加利利以后所行的第二件神迹。
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