A Meeting with Nicodemus

Now there was a man of the Pharisees whose name was[a] Nicodemus, a ruler of the Jews. This man came to him at night and said to him, “Rabbi, we know that you are[b] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him.” Jesus answered and said to him, “Truly, truly I say to you, unless someone is born from above,[c] he is not able to see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is an old man? He is not able to enter into his mother’s womb for the second time and be born, can he?”[d]

Jesus answered, “Truly, truly I say to you, unless someone is born of water and spirit, he is not able to enter into the kingdom of God. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘It is necessary for you to be born from above.’[e] The wind blows wherever it wishes, and you hear the sound of it, but you do not know where it comes from and where it is going. So is everyone who is born of the Spirit.”

Nicodemus answered and said to him, “How can these things be?” 10 Jesus answered and said to him, “Are you the teacher of Israel, and you do not understand these things? 11 Truly, truly I say to you, we speak what we know, and we testify about what we have seen, and you do not accept our testimony! 12 If I tell you earthly things and you do not believe, how will you believe if I tell you heavenly things? 13 And no one has ascended into heaven except the one who descended from heaven—the Son of Man. 14 And just as Moses lifted up the snake in the wilderness,[f] thus it is necessary that the Son of Man be lifted up, 15 so that everyone who believes in him will have eternal life.”[g]

God’s Love for the World

16 For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life. 17 For God did not send his Son into the world in order that he should judge[h] the world, but in order that the world should be saved through him. 18 The one who believes in him is not judged,[i] but the one who does not believe has already been judged,[j] because he has not believed in the name of the one and only Son of God. 19 And this is the judgment: that the light has come into the world, and people loved the darkness rather than the light, because their deeds were evil. 20 For everyone who practices evil hates the light and does not come to the light, lest his deeds be exposed. 21 But the one who practices the truth comes to the light, in order that his deeds may be revealed, that they are done in God.

Additional Testimony by John the Baptist About Jesus

22 After these things Jesus and his disciples came into Judean territory, and there he spent time with them and was baptizing. 23 Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized. 24 (For John had not yet been thrown into prison.)

25 So a dispute occurred on the part of John’s disciples with a Jew[k] concerning purification. 26 And they came to John and said to him, “Rabbi, he who was with you on the other side of the Jordan, about whom you testified—look, this one is baptizing, and all are coming to him!”

27 John answered and said, “A man can receive not one thing unless it is granted to him from heaven! 28 You yourselves testify about me that I said, ‘I am not the Christ, but I am sent before that one.’ 29 The one who has the bride is the bridegroom. But the friend of the bridegroom, who stands and hears him, rejoices greatly[l] because of the bridegroom’s voice. So this joy of mine is complete. 30 It is necessary for that one to increase, but for me to decrease.”

31 The one who comes from above is over all. The one who is from the earth is from the earth and speaks from the earth; the one who comes from heaven is over all. 32 What he has seen and heard, this he testifies, and no one accepts his testimony. 33 The one who accepts his testimony has attested that God is true. 34 For the one whom God sent speaks the words of God, for he does not give the Spirit by measure. 35 The Father loves the Son and has given all things into his hand. 36 The one who believes in the Son has eternal life, but the one who disobeys the Son will not see life—but the wrath of God remains on him.[m]

Footnotes

  1. John 3:1 Literally “the name to him”
  2. John 3:2 Here both the pronoun and verb are understood in Greek and are supplied in the translation
  3. John 3:3 The same Greek word can mean either “from above” or “again,” which allows for the misunderstanding by Nicodemus here; Jesus was speaking of new birth “from above,” while Nicodemus misunderstood him to mean a second physical birth
  4. John 3:4 *The negative construction in Greek anticipates a negative answer here, indicated in the translation by the phrase “can he
  5. John 3:7 The same Greek word can mean either “from above” or “again” (see also v. 3)
  6. John 3:14 An allusion to Num 21:5–9
  7. John 3:15 Some interpreters and Bible translations extend the quotation of Jesus’ words through v. 21
  8. John 3:17 Or “he should condemn”
  9. John 3:18 Or “condemned”
  10. John 3:18 Or “been condemned”
  11. John 3:25 Some significant early manuscripts read “the Jews”
  12. John 3:29 Literally “with joy”
  13. John 3:36 Some interpreters and Bible translations extend the quotation of John the Baptist’s words through v. 36

ᎠᏍᎦᏯ ᎡᎲᎩ ᏂᎦᏗᎹᏏ ᏧᏙᎢᏛ, ᎠᏂᏆᎵᏏᏱ ᎤᏤᎵᎪᎯ, ᎠᏂᏥᏏ ᏗᎬᏩᏁᎶᏗ ᎨᏒᎩ.

ᎾᏍᎩ ᏥᏌ ᎤᎷᏤᎸᎩ ᏒᏃᏱ ᎯᎠ ᏄᏪᏎᎸᎩ; ᏗᏍᏇᏲᎲᏍᎩ, ᎣᏥᎦᏔᎭ ᏔᏕᏲᎲᏍᎩ ᎨᏒ ᎤᏁᎳᏅᎯ ᏅᏓᏣᏅᏏᏛ ᎨᏒᎢ: ᎥᏝᏰᏃ ᎩᎶ ᎾᏍᎩ ᎯᎠ ᎤᏍᏆᏂᎪᏗ ᏥᏕᏣᎸᏫᏍᏓᏁᎭ ᏱᏙᎬᏩᎸᏫᏍᏓᏏ, ᎤᏁᎳᏅᎯ ᏂᏚᎧᎿᏩᏗᏙᎲᎾᏱᎩ.

ᏥᏌ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎤᏙ ᎯᏳᎯᏯ, ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᎬᏪᏎᎭ, ᎩᎶ ᏔᎵᏁ ᎤᏕᏅᎯ ᏂᎨᏒᎾ ᎢᎨᏎᏍᏗ ᎥᏝ ᏴᎬᎪᏩᏛ ᎾᎿ ᎤᏁᎳᏅᎯ ᎤᎬᏫ ᏳᎯ ᎨᏒᎢ.

ᏂᎦᏗᎹᏏᏃ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎦᏙ ᏘᎦᎵᏍᏙᏓ ᏴᏫ ᏯᏕᎲᎦ ᎿᏉ ᎠᎦᏴᎵᎨ ᏱᎩ? ᏥᎪ ᏔᎵᏁ ᎤᏥᏏᏱ ᏫᏯᏴᎭ, ᏯᏕᎲᎦ?

ᏥᏌᎤᏁᏨᎩ; ᎤᏙᎯᏳᎯᏯ, ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᎬᏪᏎᎭ, ᎩᎶ ᎠᎹ ᎠᎴ ᎠᏓᏅᏙ ᎬᏩᎾᏄᎪᏫᏒᎯ ᏂᎨᏒᎾ ᎢᎨᏎᏍᏗ ᎥᏝ ᏴᎬᏴᎭ ᎾᎿ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒᎢ.

ᎾᏍᎩ ᎾᎤᏇᏓᎵ ᎤᎾᏄᎪᏫᏒᎯ ᎤᏇᏓᎵᏉ ᎨᏐᎢ; ᎾᏍᎩ ᎾᎠᏓᏅᏙ ᎤᎾᏄᎪᏫᏒᎯ ᎠᏓᏅᏙ ᎨᏐᎢ.

ᏞᏍᏗ ᏣᏍᏆᏂᎪᏒᎩ ᎠᏎ ᏔᎵᏁ ᎢᏣᏕᏗ, ᏥᎬᏲᏏ.

ᎤᏃᎴ ᎤᏚᎵᏍᏛᏉ ᎢᏘᏢ ᏫᎦᏃᎸᏗᏍᎪᎢ, ᎠᎴ ᎤᏃᏴᎬ ᎭᏛᎩᏍᎪᎢ, ᎠᏎᏃ ᎥᏝ ᏱᎦᏔᎰ ᏗᎦᏛᎢ ᎠᎴ ᏩᎦᏛᎢ; ᎾᏍᎩᏯᏍᎩᏂ ᏄᏍᏗ ᎾᏂᎥ ᎩᎶ ᎾᏍᎩ ᎠᏓᏅᏙ ᏧᎾᏄᎪᏫᏒᎯ.

ᏂᎦᏗᎹᏏ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎸᎩ; ᎦᏙ ᏱᎦᎵᏍᏙᏓ ᎾᏍᎩ ᏱᏄᏍᏗ?

10 ᏥᏌ ᎤᏁᏨ ᎯᎠ ᏄᏪᏎᎸᎩ; ᏥᎪ ᏔᏕᏲᎲᏍᎩ ᎢᏏᎵ ᎠᏁᎲᎢ, ᏂᎦᏔᎲᎾᏃ ᎢᎩ ᎾᏍᎩ ᎯᎠ.

11 ᎤᏙᎯᏳᎯᏯ, ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᎬᏪᏎᎭ; ᎣᏂᎦᏔᎲ ᎣᏥᏁᎪᎢ, ᎠᎴ ᎣᎩᎪᎲᎯ ᎣᏥᏃᎮᏍᎪᎢ, ᎠᏎᏃ ᎥᏝ ᏱᏗᏣᏓᏂᎸᎪ ᎣᏥᏃᎮᏍᎬᎢ.

12 ᎢᏳᏃ ᎡᎶᎯ ᏂᎦᎵᏍᏔᏂᏙᎲ ᎢᏨᏃᎮᎮᎸ ᏂᏦᎯᏳᎲᏍᎬᎾ ᏱᎩ, ᎦᏙ ᏱᎦᎵᏍᏙᏓ ᏱᏦᎯᏳᎲᎦ, ᎦᎸᎳᏗ ᏂᎦᎵᏍᏔᏂᏙᎲ ᏱᏨᏃᎮᎮᎸ?

13 ᎥᏝᏰᏃ ᎩᎶ ᎦᎸᎳᏗ ᏫᏳᎶᏐᎢ, ᎦᎸᎳᏗ ᏅᏓᏳᎶᏒᎯ ᎤᏩᏒ, ᏴᏫ ᎤᏪᏥ, ᎾᏍᎩ ᎦᎸᎳᏗ ᏤᎭ.

14 ᎠᎴ ᎼᏏ ᎢᎾᏛ ᏧᏌᎳᏓᏁ ᎢᎾᎨᎢ, ᎾᏍᎩᏯ ᎾᏍᏉ ᏴᏫ ᎤᏪᏥ ᏓᏰᏥᏌᎳᏗᏂ,

15 ᎾᏍᎩ ᎩᎶ ᎪᎯᏳᎲᏍᎨᏍᏗ, ᎤᏲᎱᎯᏍᏗᏱ ᏁᎨᏒᎾ, ᎬᏂᏛᏍᎩᏂ ᎤᏩᏛᏗ.

16 ᎾᏍᎩᏰᏃ ᏂᎦᎥᎩ ᎤᏁᎳᏅᎯ ᎤᎨᏳᏒᎩ ᎡᎶᎯ, ᏕᏅᏲᏒᎩ ᎤᏤᎵᎦ ᎤᏪᏥ ᎤᏩᏒᎯᏳ ᎤᏕᏁᎸᎯ, ᎩᎶ ᎾᏍᎩ ᏱᎪᎯᏳᎲᏍᎦ ᎤᏲᎱᎯᏍᏗᏱ ᏂᎨᏒᎾ, ᎬᏂᏛᏉᏍᎩᏂ ᎤᏩᏛᏗ.

17 ᎤᏁᎳᏅᎯᏰᏃ ᎥᏝ ᎡᎶᎯ ᎤᎷᎯᏍᏗᏱ ᏴᏧᏅᏒ ᎤᏪᏥ ᏧᏭᏓᏁᏗᏱ ᎡᎶᎯ, ᎾᏍᎩᏍᎩᏂ ᎢᏳᏩᏂᏐᏗᏱ ᎡᎶᎯ ᎠᏥᏍᏕᎸᏗᏱ.

18 ᎩᎶ ᎾᏍᎩ Ꮎ ᏥᎪᎯᏳᎲᏍᎪᎢ, ᎥᏝ ᎤᏍᎦᏅᏨᎯ ᏧᏚᎪᏔᏅᎯ ᏱᎨᏐᎢ, ᎾᏍᎩᏍᎩᏂ Ꮎ ᏂᎪᎯᏳᎲᏍᎬᎾ ᎾᏍᎩ ᎦᏳᎳ ᎤᏍᎦᏅᏨᎯ ᏧᏚᎪᏔᏅᎯ ᎨᏐᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᏄᏬᎯᏳᏅᎾ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏪᏥ ᏕᎤᏙᎥ ᎾᏍᎩ ᎤᏩᏒᎯᏳ ᎤᏕᏁᎸᎯ.

19 ᎠᎴ ᎾᏍᎩ ᎯᎠ ᏅᏗᎦᎵᏍᏙᏗᎭ ᎤᏂᏍᎦᏅᏨ ᏥᏚᎾᏚᎦᏓᏁᎭ, ᎾᏍᎩ ᎢᎦᎦᏘ ᎡᎶᎯ ᎤᎾᏄᎪᏥᎸ, ᎠᎴ ᏴᏫ ᎤᏟ ᎤᏂᏰᎸᏅ ᎤᎵᏏᎩ ᎡᏍᎦᏉ ᎢᎦᎦᏘ, ᏚᏂᎸᏫᏍᏓᏁᎲᏰᏃ ᎤᏲᎢᏳ ᎨᏒᎦᎴ ᎾᏍᎩ ᎯᎠ ᏅᏗᎦᎵᏍᏙᏗᎭ ᎤᏂᏍᎦᏅᏨ ᏥᏚᎾᏚᎦᏓᏁᎭ, ᎾᏍᎩ ᎢᎦᎦᏘ ᎡᎶᎯ ᎤᎾᏄᎪᏥᎸ, ᎠᎴ ᏴᏫ ᎤᏟ ᎤᏂᏰᎸᏅ ᎤᎵᏏᎩ ᎡᏍᎦᏉ ᎢᎦᎦᏘ, ᏚᏂᎸᏫᏍᏓᏁᎲᏰᏃ ᎤᏲᎢᏳ ᎨᏒᎩ.

20 ᎤᏲᏰᏃ ᏧᎸᏫᏍᏓᏁᎯ ᎠᏍᎦᎪ ᎢᎦᎦᏘ, ᎠᎴ ᎥᏝ ᏱᎦᎷᎪ ᎢᎦᎦᏛᎢ, ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᏄᏚᎵᏍᎬᎾ ᎨᏒ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗᏱ ᏄᏍᏛ ᏚᎸᏫᏍᏓᏁᎲᎢ.

21 ᏚᏳᎪᏛᏍᎩᏂ ᏧᎸᏫᏍᏓᏁᎯ ᎢᎦᎦᏛ ᎦᎷᎪᎢ, ᎤᏚᎵᏍᎪ ᎬᏂᎨᏒ ᎢᏳᎵᏍᏙᏗᏱ ᎤᏁᎳᏅᎯ ᎣᏏᏳ ᎤᏰᎸᏗ ᏚᎸᏫᏍᏓᏁᎲᎢ.

22 ᎾᏍᎩᏃ ᏄᎵᏍᏔᏂᏙᎸ, ᏥᏌ ᎠᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ ᏧᏗᏱ ᏭᏂᎶᏒᎩ, ᎾᎿᏃ ᎤᏁᏙᎸᎩ, ᎠᎴ ᏚᏓᏬᎥᎩ.

23 ᏣᏂᏃ ᎾᏍᏉ ᎢᏃᏂ ᏓᏓᏬᏍᎬᎩ, ᏎᎵᎻ ᎾᎥᎢ, ᎾᎿᏰᏃ ᎤᏣᏛᎩ ᎠᎹ. ᎠᏂᎷᎬᎩᏃ ᎠᎴ ᏕᎨᎦᏬᏍᎬᎩ.

24 ᏣᏂᏰᏃ ᎥᏝ ᎠᏏ ᏗᏓᏍᏚᏗᏱ ᏯᏥᏴᏗᏍᎨᎢ.

25 ᎿᏉᏃ ᎧᏃᎮᏗ ᏄᎾᎵᏍᏓᏁᎸᎩ ᏣᏂ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎠᏂᏧᏏᏃ ᎠᏓᏅᎦᎸᏗᏱ ᎤᎬᏩᎵ.

26 ᏣᏂᏃ ᎤᏂᎵᏤᎸᎩ, ᎯᎠ ᏄᏂᏪᏎᎸᎩ; ᏔᏕᏲᎲᏍᎩ, ᎾᏍᎩ ᎾᏥᏍᏕᏙᎲᎩ ᏦᏓᏂ ᏍᎪᏂᏗᏢ, ᎾᏍᎩ ᏥᏃᎮᏍᎬᎩ, ᎬᏂᏳᏉ ᎾᏍᎩ ᏓᏓᏬᎠ, ᎠᎴ ᏂᎦᏛᏉ ᎬᏩᎷᏤᎭ.

27 ᏣᏂ ᎤᏁᏨ ᎯᎠ ᏄᏪᏒᎩ; ᏴᏫ ᎥᏝ ᎪᎱᏍᏗ ᏴᎬᏩᏛ ᎬᏂ ᎦᎸᎳᏗ ᏅᏓᏰᏥᏁᎸᎯ ᏱᎩ.

28 ᏂᎯ ᎢᏨᏒ ᎢᏥᎦᏔᎯ ᎯᎠ ᏥᏂᏥᏪᏍᎬᎩ; ᎠᏴ ᎥᏝ ᎦᎶᏁᏛ ᏱᎩ, ᎥᎩᏅᏏᏛᏉᏍᎩᏂ ᎢᎬᏱ ᏥᏰᏅᎡᎯ.

29 ᎤᏓᏴᏍᏗ ᎤᏪᎧᎯ ᎾᏍᎩ ᎠᏕᏒᎲᏍᎩ; ᎠᏎᏃ ᎠᏕᏒᎲᏍᎩ ᎤᎾᎵᎢ, ᎾᏍᎩ ᏥᎦᏙᎯ ᏧᏛᎦᏁᎰᎢ, ᎤᏣᎳᏅᎯ ᎠᎵᎮᎵᎪ ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎠᏕᏒᎲᏍᎩ ᎧᏁᎬᎢ. ᎾᏍᎩᏍᎩᏂ ᎠᏴ ᎦᎵᎡᎵᎬ ᎤᎧᎵᏨ.

30 ᎾᏍᎩ Ꮎ ᎠᏎ ᏛᏛᏃᏏ, ᎠᏴᏍᎩᏂ ᎠᏎ ᏓᏥᏲᎶᏥ.

31 ᎦᎸᎳᏗ ᏅᏓᏳᎶᏒᎯ ᎤᏟᎠᏥᎸᏉᏗᏳ ᎡᏍᎦᏉ ᎾᏂᎥᎢ. ᎡᎶᎯ ᎤᎾᏄᎪᏨᎯ ᎡᎶᎯᏉ ᎡᎯ ᎨᏐᎢ, ᎠᎴ ᎦᏬᏂᏍᎬ ᎡᎶᎯᏉ ᎡᎯ ᎨᏐᎢ, ᎦᎸᎳᏗᏍᎩᏂ ᏅᏓᏳᎶᏒᎯ ᎤᏟ ᎦᎸᏉᏗᏳ ᎡᏍᎦᏉ ᎾᏂᎥᎢ.

32 ᎠᎴ ᎾᏍᎩ ᎤᎪᎲᎢ ᎤᏛᎦᏅᎾᏍᎩ ᎧᏃᎮᎭ, ᎠᏎᏃ ᎥᏝ ᎩᎶ ᏱᏓᏓᏂᎸᎦ ᎾᏍᎩ ᎤᏃᎮᎸᎢ.

33 ᎾᏍᎩᏍᎩᏂ Ꮎ ᏧᏓᏂᎸᏨᎯᏍᎩᏂ ᎤᏃᎮᎸᎢ ᎾᏍᎩ ᎤᏍᏓᏱᏛ ᎤᏁᎳᏅᎯ ᎬᏩᏥᎪᏗ ᏂᎨᏒᎾ ᎨᏒᎢ.

34 ᎾᏍᎩᏰᏃ ᎤᏁᎳᏅᎯ ᎤᏅᏏᏛ, ᎤᏁᎳᏅᎯ ᎤᏪᏂᎯᏍᏗ ᎨᏒ ᎦᏬᏂᎭ; ᎤᏁᎳᏅᎯᏰᏃ ᎥᏝ ᎤᏟᎶᏛᏉ ᎠᏓᏅᏙ ᏳᏁᎭ.

35 ᎠᎦᏴᎵᎨ ᎤᎮᏳᎯᏳ ᎤᏪᏥ, ᎠᎴ ᏂᎦᏗᏳ ᎪᎱᏍᏗ ᏚᏲᎯᏎᎸ.

36 ᎾᏍᎩ ᎾᎪᎯᏳᎲᏍᎩ [ᎤᏁᎳᏅᎯ ᎤᏪᏥ, ᎾᏍᎩ ᎬᏂᏛ ᎠᎵᏍᏆᏗᏍᎩ ᏁᎨᏒᎾ ᎤᏤᎵᎦ, ᎾᏍᎩᏍᎩᏂ ᎤᏪᏥ ᎪᎯᏳᎲᏍᎩ ᏂᎨᏒᎾ ᎥᏝ ᎬᏂᏛ ᎤᎪᏩᏛᏗ ᏱᎩ; ᎤᏁᎳᏅᎯᏉᏍᎩᏂ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᎤᎵᏃᎯᏰᎭ.