John 19
New Living Translation
Jesus Sentenced to Death
19 Then Pilate had Jesus flogged with a lead-tipped whip. 2 The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. 3 “Hail! King of the Jews!” they mocked, as they slapped him across the face.
4 Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”
6 When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”
“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”
7 The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever. 9 He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”
11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[b] Anyone who declares himself a king is a rebel against Caesar.”
13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[c] “Look, here is your king!”
15 “Away with him,” they yelled. “Away with him! Crucify him!”
“What? Crucify your king?” Pilate asked.
“We have no king but Caesar,” the leading priests shouted back.
16 Then Pilate turned Jesus over to them to be crucified.
The Crucifixion
So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[d] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “No, what I have written, I have written.”
23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[e] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[f] So that is what they did.
25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.
The Death of Jesus
28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[g] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[h]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[i] 37 and “They will look on the one they pierced.”[j]
The Burial of Jesus
38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[k] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[l] and since the tomb was close at hand, they laid Jesus there.
Footnotes
- 19:9 Greek the Praetorium.
- 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
- 19:14 Greek Jewish people; also in 19:20.
- 19:19 Or Jesus the Nazarene.
- 19:24a Greek cast lots.
- 19:24b Ps 22:18.
- 19:28 See Pss 22:15; 69:21.
- 19:35 Some manuscripts read that you also may believe.
- 19:36 Exod 12:46; Num 9:12; Ps 34:20.
- 19:37 Zech 12:10.
- 19:39 Greek 100 litras [32.7 kilograms].
- 19:42 Greek because of the Jewish day of preparation.
John 19
Contemporary English Version
19 Pilate gave orders for Jesus to be beaten with a whip. 2 The soldiers made a crown out of thorn branches and put it on Jesus. Then they put a purple robe on him. 3 They came up to him and said, “Hey, you king of the Jews!” They also hit him with their fists.
4 Once again Pilate went out. This time he said, “I will have Jesus brought out to you again. Then you can see for yourselves that I have not found him guilty.”
5 Jesus came out, wearing the crown of thorns and the purple robe. Pilate said, “Here is the man!”[a]
6 When the chief priests and the temple police saw him, they yelled, “Nail him to a cross! Nail him to a cross!”
Pilate told them, “You take him and nail him to a cross! I don't find him guilty of anything.”
7 The crowd replied, “He claimed to be the Son of God! Our law says that he must be put to death.”
8 When Pilate heard this, he was terrified. 9 He went back inside and asked Jesus, “Where are you from?” But Jesus did not answer.
10 “Why won't you answer my question?” Pilate asked. “Don't you know I have the power to let you go free or to nail you to a cross?”
11 (A) Jesus replied, “If God had not given you the power, you couldn't do anything at all to me. But the one who handed me over to you did something even worse.”
12 Then Pilate wanted to set Jesus free. But the crowd again yelled, “If you set this man free, you are no friend of the Emperor! Anyone who claims to be a king is an enemy of the Emperor.”
13 When Pilate heard this, he brought Jesus out. Then he sat down on the judge's bench at the place known as “The Stone Pavement.” In Aramaic this pavement is called “Gabbatha.” 14 It was about noon on the day before Passover, and Pilate said to the crowd, “Look at your king!”
15 “Kill him! Kill him!” they yelled. “Nail him to a cross!”
“So you want me to nail your king to a cross?” Pilate asked.
The chief priests replied, “The Emperor is our king!” 16 Then Pilate handed Jesus over to be nailed to a cross.
Jesus Is Nailed to a Cross
(Matthew 27.32-44; Mark 15.21-32; Luke 23.26-43)
Jesus was taken away, 17 and he carried his cross to a place known as “The Skull.”[b] In Aramaic this place is called “Golgotha.” 18 There Jesus was nailed to the cross, and on each side of him a man was also nailed to a cross.
19 Pilate ordered the charge against Jesus to be written on a board and put above the cross. It read, “Jesus of Nazareth, King of the Jews.” 20 The words were written in Hebrew, Latin, and Greek.
The place where Jesus was taken wasn't far from the city, and many of the people read the charge against him. 21 So the chief priests went to Pilate and said, “Why did you write that he is King of the Jews? You should have written, ‘He claimed to be King of the Jews.’ ”
22 But Pilate told them, “What is written will not be changed!”
23 After the soldiers had nailed Jesus to the cross, they divided up his clothes into four parts, one for each of them. But his outer garment was made from a single piece of cloth, and it did not have any seams. 24 (B) The soldiers said to each other, “Let's not rip it apart. We will gamble to see who gets it.” This happened so the Scriptures would come true, which say,
“They divided up my clothes
and gambled
for my garments.”
The soldiers then did what they had decided.
25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too.[c] 26 When Jesus saw his mother and his favorite disciple with her, he said to his mother, “This man is now your son.” 27 Then he said to the disciple, “She is now your mother.” From then on, that disciple took her into his own home.
The Death of Jesus
(Matthew 27.45-56; Mark 15.33-41; Luke 23.44-49)
28 (C) Jesus knew that he had now finished his work. And in order to make the Scriptures come true, he said, “I am thirsty!” 29 A jar of cheap wine was there. Someone then soaked a sponge with the wine and held it up to Jesus' mouth on the stem of a hyssop plant. 30 After Jesus drank the wine, he said, “Everything is done!” He bowed his head and died.
A Spear Is Stuck in Jesus' Side
31 The next day would be both a Sabbath and the Passover. It was a special day for the Jewish people,[d] and they did not want the bodies to stay on the crosses during this day. So they asked Pilate to break the men's legs[e] and take their bodies down. 32 The soldiers first broke the legs of the other two men who were nailed there. 33 But when they came to Jesus, they saw he was already dead, and they did not break his legs.
34 One of the soldiers stuck his spear into Jesus' side, and blood and water came out. 35 We know this is true, because it was told by someone who saw it happen. Now you can have faith too. 36 (D) All this happened so that the Scriptures would come true, which say, “No bone of his body will be broken” 37 (E) and “They will see the one in whose side they stuck a spear.”
Jesus Is Buried
(Matthew 27.57-61; Mark 15.42-47; Luke 23.50-56)
38 Joseph from Arimathea was one of Jesus' disciples. He had kept it secret though, because he was afraid of the Jewish leaders. But now he asked Pilate to let him have Jesus' body. Pilate gave him permission, and Joseph took it down from the cross.
39 (F) Nicodemus also came with about 30 kilograms of spices made from myrrh and aloes. This was the same Nicodemus who had visited Jesus one night.[f] 40 The two men wrapped the body in a linen cloth, together with the spices, which was how the Jewish people buried their dead. 41 In the place where Jesus had been nailed to a cross, there was a garden with a tomb that had never been used. 42 The tomb was nearby, and since it was the time to prepare for the Sabbath, they were in a hurry to put Jesus' body there.
Footnotes
- 19.5 “Here is the man!”: Or “Look at the man!”
- 19.17 The Skull: The place was probably given this name because it was near a large rock in the shape of a human skull.
- 19.25 Jesus' mother stood beside his cross with her sister and Mary the wife of Clopas. Mary Magdalene was standing there too: The Greek text may also be understood to include only three women (“Jesus' mother stood beside the cross with her sister, Mary the mother of Clopas. Mary Magdalene was standing there too.”) or merely two women (“Jesus' mother was standing there with her sister Mary of Clopas, that is, Mary Magdalene.”). “Of Clopas” may mean “daughter of” or “mother of.”
- 19.31 a special day for the Jewish people: Passover could be any day of the week. But according to the Gospel of John, Passover was on a Sabbath in the year that Jesus was nailed to a cross.
- 19.31 break the men's legs: This was the way that the Romans sometimes speeded up the death of a person who had been nailed to a cross.
- 19.39 Nicodemus who had visited Jesus one night: See 3.1-21.
John 19
Living Bible
19 Then Pilate laid open Jesus’ back with a leaded whip, 2 and the soldiers made a crown of thorns and placed it on his head and robed him in royal purple. 3 “Hail, ‘King of the Jews’!” they mocked, and struck him with their fists.
4 Pilate went outside again and said to the Jews, “I am going to bring him out to you now, but understand clearly that I find him not guilty.”
5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Behold the man!”
6 At sight of him the chief priests and Jewish officials began yelling, “Crucify! Crucify!”
“You crucify him,” Pilate said. “I find him not guilty.”
7 They replied, “By our laws he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever. 9 He took Jesus back into the palace again and asked him, “Where are you from?” but Jesus gave no answer.
10 “You won’t talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or to crucify you?”
11 Then Jesus said, “You would have no power at all over me unless it were given to you from above. So those[a] who brought me to you have the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders told him, “If you release this man, you are no friend of Caesar’s. Anyone who declares himself a king is a rebel against Caesar.”
13 At these words Pilate brought Jesus out to them again and sat down at the judgment bench on the stone-paved platform.[b] 14 It was now about noon of the day before Passover.
And Pilate said to the Jews, “Here is your king!”
15 “Away with him,” they yelled. “Away with him—crucify him!”
“What? Crucify your king?” Pilate asked.
“We have no king but Caesar,” the chief priests shouted back.
16 Then Pilate gave Jesus to them to be crucified.
17 So they had him at last, and he was taken out of the city, carrying his cross to the place known as “The Skull,” in Hebrew, “Golgotha.” 18 There they crucified him and two others with him, one on either side, with Jesus between them. 19 And Pilate posted a sign over him reading, “Jesus of Nazareth, the King of the Jews.” 20 The place where Jesus was crucified was near the city; and the signboard was written in Hebrew, Latin, and Greek, so that many people read it.
21 Then the chief priests said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “What I have written, I have written. It stays exactly as it is.”
23-24 When the soldiers had crucified Jesus, they put his garments into four piles, one for each of them. But they said, “Let’s not tear up his robe,” for it was seamless. “Let’s throw dice to see who gets it.” This fulfilled the Scripture that says,
“They divided my clothes among them and cast lots for my robe.”[c]
25 So that is what they did.
Standing near the cross were Jesus’ mother, Mary, his aunt, the wife of Cleopas, and Mary Magdalene. 26 When Jesus saw his mother standing there beside me, his close friend,[d] he said to her, “He is your son.”
27 And to me[e] he said, “She is your mother!” And from then on I took her into my home.
28 Jesus knew that everything was now finished, and to fulfill the Scriptures said, “I’m thirsty.” 29 A jar of sour wine was sitting there, so a sponge was soaked in it and put on a hyssop branch and held up to his lips.
30 When Jesus had tasted[f] it, he said, “It is finished,” and bowed his head and dismissed his spirit.
31 The Jewish leaders didn’t want the victims hanging there the next day, which was the Sabbath (and a very special Sabbath at that, for it was the Passover), so they asked Pilate to order the legs of the men broken to hasten death; then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus; 33 but when they came to him, they saw that he was dead already, so they didn’t break his. 34 However, one of the soldiers pierced his side with a spear, and blood and water flowed out. 35 I saw all this myself and have given an accurate report so that you also can believe.[g] 36-37 The soldiers did this in fulfillment of the Scripture that says, “Not one of his bones shall be broken,” and, “They shall look on him whom they pierced.”
38 Afterwards Joseph of Arimathea, who had been a secret disciple of Jesus for fear of the Jewish leaders, boldly asked Pilate for permission to take Jesus’ body down; and Pilate told him to go ahead. So he came and took it away. 39 Nicodemus, the man who had come to Jesus at night,[h] came too, bringing a hundred pounds of embalming ointment made from myrrh and aloes. 40 Together they wrapped Jesus’ body in a long linen cloth saturated with the spices, as is the Jewish custom of burial. 41 The place of crucifixion was near a grove of trees,[i] where there was a new tomb, never used before. 42 And so, because of the need for haste before the Sabbath, and because the tomb was close at hand, they laid him there.
Footnotes
- John 19:11 those, literally, “he.”
- John 19:13 the judgment bench on the stone-paved platform, literally, “the judgment seat in a place that is called The Pavement, but in Hebrew, Gabbatha.”
- John 19:23 cast lots for my robe, see Psalm 22:18.
- John 19:26 standing there beside me, his close friend, literally, “standing by the disciple whom he loved.”
- John 19:27 And to me, literally, “To the disciple.”
- John 19:30 had tasted, literally, “had received.”
- John 19:35 I saw all this . . . so that you also can believe, literally, “And he who has seen has borne witness, and his witness is true; and he knows what he says is true, that you also may believe.”
- John 19:39 at night, see ch. 3.
- John 19:41 a grove of trees, literally, “a garden.”
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The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.