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John 19
New American Bible (Revised Edition)

Chapter 19

1 [a](A)Then Pilate took Jesus and had him scourged. 2 And the soldiers wove a crown out of thorns and placed it on his head, and clothed him in a purple cloak, 3 and they came to him and said, “Hail, King of the Jews!” And they struck him repeatedly. 4 Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.”(B) 5 So Jesus came out, wearing the crown of thorns and the purple cloak. And he said to them, “Behold, the man!”(C) 6 When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.”(D) 7 [b]The Jews answered,(E) “We have a law, and according to that law he ought to die, because he made himself the Son of God.” 8 Now when Pilate heard this statement, he became even more afraid, 9 and went back into the praetorium and said to Jesus, “Where are you from?” Jesus did not answer him.(F) 10 So Pilate said to him, “Do you not speak to me? Do you not know that I have power to release you and I have power to crucify you?” 11 Jesus answered [him], “You would have no power over me if it had not been given to you from above. For this reason the one who handed me over to you has the greater sin.”(G) 12 Consequently, Pilate tried to release him; but the Jews cried out, “If you release him, you are not a Friend of Caesar.[c] Everyone who makes himself a king opposes Caesar.”(H)

13 When Pilate heard these words he brought Jesus out and seated him[d] on the judge’s bench in the place called Stone Pavement, in Hebrew, Gabbatha. 14 It was preparation day for Passover, and it was about noon.[e] And he said to the Jews, “Behold, your king!” 15 They cried out, “Take him away, take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The chief priests answered, “We have no king but Caesar.” 16 Then he handed him over to them to be crucified.[f]

The Crucifixion of Jesus. So they took Jesus, 17 (I)and carrying the cross himself[g] he went out to what is called the Place of the Skull, in Hebrew, Golgotha. 18 There they crucified him, and with him two others, one on either side, with Jesus in the middle. 19 [h]Pilate also had an inscription written and put on the cross. It read, “Jesus the Nazorean, the King of the Jews.” 20 Now many of the Jews read this inscription, because the place where Jesus was crucified was near the city; and it was written in Hebrew, Latin, and Greek. 21 So the chief priests of the Jews said to Pilate, “Do not write ‘The King of the Jews,’ but that he said, ‘I am the King of the Jews.’”(J) 22 Pilate answered, “What I have written, I have written.”

23 [i]When the soldiers had crucified Jesus,(K) they took his clothes and divided them into four shares, a share for each soldier.(L) They also took his tunic, but the tunic was seamless, woven in one piece from the top down. 24 So they said to one another, “Let’s not tear it, but cast lots for it to see whose it will be,” in order that the passage of scripture might be fulfilled [that says]:

“They divided my garments among them,
    and for my vesture they cast lots.”

This is what the soldiers did. 25 [j](M)Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary of Magdala. 26 When Jesus saw his mother[k] and the disciple there whom he loved, he said to his mother, “Woman, behold, your son.”(N) 27 Then he said to the disciple, “Behold, your mother.” And from that hour the disciple took her into his home.

28 (O)After this, aware that everything was now finished, in order that the scripture might be fulfilled,[l] Jesus said, “I thirst.”(P) 29 There was a vessel filled with common wine.[m] So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. 30 [n]When Jesus had taken the wine, he said, “It is finished.”(Q) And bowing his head, he handed over the spirit.

The Blood and Water. 31 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.(R) 32 So the soldiers came and broke the legs of the first and then of the other one who was crucified with Jesus. 33 But when they came to Jesus and saw that he was already dead, they did not break his legs, 34 [o](S)but one soldier thrust his lance into his side, and immediately blood and water flowed out. 35 An eyewitness has testified, and his testimony is true; he knows[p] that he is speaking the truth, so that you also may [come to] believe.(T) 36 For this happened so that the scripture passage might be fulfilled:

“Not a bone of it will be broken.”(U)

37 And again another passage says:

“They will look upon him whom they have pierced.”(V)

The Burial of Jesus.[q] 38 (W)After this, Joseph of Arimathea, secretly a disciple of Jesus for fear of the Jews, asked Pilate if he could remove the body of Jesus. And Pilate permitted it. So he came and took his body. 39 Nicodemus, the one who had first come to him at night, also came bringing a mixture of myrrh and aloes weighing about one hundred pounds.(X) 40 They took the body of Jesus and bound it with burial cloths along with the spices, according to the Jewish burial custom. 41 Now in the place where he had been crucified there was a garden, and in the garden a new tomb, in which no one had yet been buried. 42 So they laid Jesus there because of the Jewish preparation day; for the tomb was close by.

Footnotes

  1. 19:1 Luke places the mockery of Jesus at the midpoint in the trial when Jesus was sent to Herod. Mark and Matthew place the scourging and mockery at the end of the trial after the sentence of death. Scourging was an integral part of the crucifixion penalty.
  2. 19:7 Made himself the Son of God: this question was not raised in John’s account of the Jewish interrogations of Jesus as it was in the synoptic account. Nevertheless, see Jn 5:18; 8:53; 10:36.
  3. 19:12 Friend of Caesar: a Roman honorific title bestowed upon high-ranking officials for merit.
  4. 19:13 Seated him: others translate “(Pilate) sat down.” In John’s thought, Jesus is the real judge of the world, and John may here be portraying him seated on the judgment bench. Stone Pavement: in Greek lithostrotos; under the fortress Antonia, one of the conjectured locations of the praetorium, a massive stone pavement has been excavated. Gabbatha (Aramaic rather than Hebrew) probably means “ridge, elevation.”
  5. 19:14 Noon: Mk 15:25 has Jesus crucified “at the third hour,” which means either 9 a.m. or the period from 9 a.m. to 12 noon, the time when, according to John, Jesus was sentenced to death, was the hour at which the priests began to slaughter Passover lambs in the temple; see Jn 1:29.
  6. 19:16 He handed him over to them to be crucified: in context this would seem to mean “handed him over to the chief priests.” Lk 23:25 has a similar ambiguity. There is a polemic tendency in the gospels to place the guilt of the crucifixion on the Jewish authorities and to exonerate the Romans from blame. But John later mentions the Roman soldiers (Jn 19:23), and it was to these soldiers that Pilate handed Jesus over.
  7. 19:17 Carrying the cross himself: a different picture from that of the synoptics, especially Lk 23:26, where Simon of Cyrene is made to carry the cross, walking behind Jesus. In John’s theology, Jesus remained in complete control and master of his destiny (cf. Jn 10:18). Place of the Skull: the Latin word for skull is Calvaria; hence “Calvary.” Golgotha is actually an Aramaic rather than a Hebrew word.
  8. 19:19 The inscription differs with slightly different words in each of the four gospels. John’s form is fullest and gives the equivalent of the Latin INRI = Iesus Nazarenus Rex Iudaeorum. Only John mentions its polyglot character (Jn 19:20) and Pilate’s role in keeping the title unchanged (Jn 19:21–22).
  9. 19:23–25a While all four gospels describe the soldiers casting lots to divide Jesus’ garments (see note on Mt 27:35), only John quotes the underlying passage from Ps 22:19, and only John sees each line of the poetic parallelism literally carried out in two separate actions (Jn 19:23–24).
  10. 19:25 It is not clear whether four women are meant, or three (i.e., Mary the wife of Cl[e]opas [cf. Lk 24:18] is in apposition with his mother’s sister) or two (his mother and his mother’s sister, i.e., Mary of Cl[e]opas and Mary of Magdala). Only John mentions the mother of Jesus here. The synoptics have a group of women looking on from a distance at the cross (Mk 15:40).
  11. 19:26–27 This scene has been interpreted literally, of Jesus’ concern for his mother; and symbolically, e.g., in the light of the Cana story in Jn 2 (the presence of the mother of Jesus, the address woman, and the mention of the hour) and of the upper room in Jn 13 (the presence of the beloved disciple; the hour). Now that the hour has come (Jn 19:28), Mary (a symbol of the church?) is given a role as the mother of Christians (personified by the beloved disciple); or, as a representative of those seeking salvation, she is supported by the disciple who interprets Jesus’ revelation; or Jewish and Gentile Christianity (or Israel and the Christian community) are reconciled.
  12. 19:28 The scripture…fulfilled: either in the scene of Jn 19:25–27, or in the I thirst of Jn 19:28. If the latter, Ps 22:16; 69:22 deserve consideration.
  13. 19:29 Wine: John does not mention the drugged wine, a narcotic that Jesus refused as the crucifixion began (Mk 15:23), but only this final gesture of kindness at the end (Mk 15:36). Hyssop, a small plant, is scarcely suitable for carrying a sponge (Mark mentions a reed) and may be a symbolic reference to the hyssop used to daub the blood of the paschal lamb on the doorpost of the Hebrews (Ex 12:22).
  14. 19:30 Handed over the spirit: there is a double nuance of dying (giving up the last breath or spirit) and that of passing on the holy Spirit; see Jn 7:39, which connects the giving of the Spirit with Jesus’ glorious return to the Father, and Jn 20:22, where the author portrays the conferral of the Spirit.
  15. 19:34–35 John probably emphasizes these verses to show the reality of Jesus’ death, against the docetic heretics. In the blood and water there may also be a symbolic reference to the Eucharist and baptism.
  16. 19:35 He knows: it is not certain from the Greek that this he is the eyewitness of the first part of the sentence. May [come to] believe: see note on Jn 20:31.
  17. 19:38–42 In the first three gospels there is no anointing on Friday. In Matthew and Luke the women come to the tomb on Sunday morning precisely to anoint Jesus.
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John 19
Amplified Bible

The Crown of Thorns

19 So then Pilate took Jesus and had Him [a]scourged (flogged, whipped). 2 And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;(A) 3 and they kept coming up to Him, saying [mockingly], “Hail, King of the Jews [Good health! Peace! Long life to you, King of the Jews]!” And they slapped Him in the face.(B) 4 Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].” 5 So Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! The Man!” 6 When the chief priests and officers saw Him, they shouted, “Crucify [Him]! Crucify [Him]!” Pilate said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him [no crime, no cause for an accusation].”(C) 7 The Jews answered him, “We have a law [regarding blasphemy], and according to that law He should die, because He made Himself out to be the Son of God.”(D)

8 So when Pilate heard this said, he was [even] more [b]alarmed and afraid. 9 He went into the Praetorium again and said to Jesus, “Where are You from?” But Jesus did not answer him.(E) 10 So Pilate said to Him, “You do not speak to me? Do You not know that I have authority to release You, and I have authority to crucify You?” 11 Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the [c]one who handed Me over to you is greater [than your own].” 12 As a result of this, Pilate kept making efforts to release Him, but the Jews kept screaming, “[d]If you release this Man, you are no friend of Caesar! Anyone who makes himself out [to be] a king opposes Caesar [and rebels against the emperor]!”

13 When Pilate heard this, he brought Jesus out, and sat down on the judgment seat at a place called [e]The Pavement, but in [f]Hebrew, Gabbatha. 14 Now it was the day of Preparation for the [g]Passover [week], and it was about the sixth hour. He said to the Jews, “Look, your King!” 15 But they shouted, “Away with Him, away with Him, crucify Him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”

The Crucifixion

16 Then he handed Him over to them to be crucified.

17 So they took Jesus, and He went out, [h]bearing His own cross, to the place called [i]the Place of the Skull, which is called in Hebrew, Golgotha.(F) 18 There they crucified Him, and with Him two others, one on either side, and Jesus between them.(G) 19 Pilate also wrote an inscription [on a placard] and put it on the cross. And it was written: “JESUS THE NAZARENE, THE KING OF THE JEWS.”(H) 20 And many of the Jews read this inscription, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek. 21 Then the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews’; but, ‘He said, “I am King of the Jews.”’” 22 Pilate replied, “What I have written I have written [and it remains written].”

23 Then the soldiers, when they had crucified Jesus, took His outer clothes and made four parts, a part for each soldier, and also the tunic. But the [j]tunic was seamless, woven [in one piece] from the top throughout.(I) 24 So they said to one another, “Let us not tear it, but cast lots for it, to decide whose it will be.” This was to fulfill the Scripture, “They divided My outer clothing among them, and for My clothing they cast lots.”(J) 25 So the soldiers did these things.

But standing by the cross of Jesus were His mother, His mother’s sister [[k]Salome], [l]Mary the wife of Clopas, and Mary Magdalene.(K) 26 So Jesus, seeing His mother, and the [m]disciple whom He loved (esteemed) standing near, said to His mother, “[Dear] woman, look, [here is] your son!” 27 Then He said to the disciple (John), “Look! [here is] your mother [protect and provide for her]!” From that hour the disciple took her into his own home.

28 After this, Jesus, knowing that all was now finished, said in fulfillment of the Scripture, “I am thirsty.”(L) 29 A jar full of [n]sour wine was placed there; so they put a sponge soaked in the sour wine on [a branch of] hyssop and held it to His mouth.(M) 30 When Jesus had received the sour wine, He said, “It is finished!” And He bowed His head and [voluntarily] [o]gave up His spirit.

Care of the Body of Jesus

31 Since it was the day of Preparation [for the Sabbath], in order to prevent the bodies from hanging on the cross on the Sabbath (for that Sabbath was a high holy day) the Jews asked Pilate to have their legs [p]broken [to hasten death] and the bodies taken away. 32 So the soldiers came and broke the legs of the first man, and of the other who had been crucified with Him. 33 But when they came to Jesus and saw that He was already dead, they did not break His legs. 34 But one of the soldiers pierced His side with a spear, and immediately blood and water came [flowing] out. 35 And he (John, the eyewitness) who has seen it has testified, and his testimony is true; and he knows that he is telling the truth, so that you also [who read this] may believe. 36 For these things took place to fulfill the Scripture, “Not a bone of His shall be broken.”(N) 37 And again another Scripture says, “They shall look at Him whom they have pierced.”(O)

38 And after this, Joseph of Arimathea—a disciple of Jesus, but secretly for fear of the Jews—asked Pilate to let him take away the body of Jesus; and Pilate gave him permission. So he came and took away His body.(P) 39 Nicodemus, who had first come to Him at night, also came bringing a mixture of myrrh and aloes, [weighing] about a hundred [Roman] [q]pounds. 40 So they took Jesus’ body and bound it in linen wrappings with the fragrant spices, as is the burial custom of the Jews. 41 Now there was a garden at the place where He was crucified, and in the garden a new tomb [cut out of solid rock] in which no one had yet been laid. 42 Therefore, because of the Jewish day of Preparation, and since the tomb was nearby, they laid Jesus there.

Footnotes

  1. John 19:1 Because Pilate viewed Jesus as innocent, he may have ordered the beating expecting that the Jews would consider it adequate punishment and consent to Jesus’ release. Scourging was a horrific, brutal form of punishment. The glass and metal of the whip tore the body apart, exposing the vital organs. Men frequently died of the scourging.
  2. John 19:8 As a Roman pagan, Pilate would have been superstitious and may have feared that Jesus actually had some sort of magical or divine power.
  3. John 19:11 This may refer to Judas Iscariot, but Caiaphas may be the more likely one since he was directly responsible for Jesus’ going before Pilate.
  4. John 19:12 This put political pressure on Pilate. The Jews indicated if Pilate released Jesus they would inform Rome and Pilate’s career would be in jeopardy.
  5. John 19:13 Gr The Lithostrotos, i.e. the Mosaic Pavement, the Stone Platform.
  6. John 19:13 I.e. Jewish Aramaic.
  7. John 19:14 See note 18:28.
  8. John 19:17 The vertical post remained permanently in the ground. Jesus carried the cross beam.
  9. John 19:17 Latin: Calvarius or Calvary; Aram: Golgotha; Greek: Kranion.
  10. John 19:23 Gr khiton, the long shirtlike undergarment worn next to the skin.
  11. John 19:25 The mother of the apostles John and James, the sons of Zebedee.
  12. John 19:25 The mother of James the Younger (also called James the Less). Believed to be a sister or sister-in-law of Jesus’ mother.
  13. John 19:26 John, the Apostle and author of this Gospel was Jesus’ cousin.
  14. John 19:29 This sour wine was not to dull the senses, but to provide minimal relief to the victim. The wine mixed with gall (myrrh) that Jesus earlier had refused to drink (Matt 27:34; Mark 15:23) had narcotic qualities to deaden the pain.
  15. John 19:30 This wording implies that Jesus voluntarily and sovereignly released His spirit from His body in submission to God’s plan.
  16. John 19:31 After the legs were broken with a heavy blow, the condemned prisoner could no longer push upwards to assist his own breathing and would soon suffocate due to the awkward position that was forced on him by crucifixion. At the same time, breaking the legs was more painful than a quicker end with the point of a spear.
  17. John 19:39 Lit litras, equal to 12 oz each.
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