Add parallel Print Page Options

Chapter 11

The Raising of Lazarus.[a] Now a man was ill, Lazarus from Bethany,(A) the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him, saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death,[b] but is for the glory of God, that the Son of God may be glorified through it.”(B) Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?”(C) Jesus answered, “Are there not twelve hours in a day? If one walks during the day,(D) he does not stumble, because he sees the light of this world.(E) 10 But if one walks at night, he stumbles, because the light is not in him.”[c] 11 He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” 12 So the disciples said to him, “Master, if he is asleep, he will be saved.” 13 But Jesus was talking about his death, while they thought that he meant ordinary sleep.(F) 14 So then Jesus said to them clearly, “Lazarus has died. 15 And I am glad for you that I was not there, that you may believe. Let us go to him.” 16 So Thomas, called Didymus,[d] said to his fellow disciples, “Let us also go to die with him.”(G)

17 When Jesus arrived, he found that Lazarus had already been in the tomb for four days. 18 Now Bethany was near Jerusalem, only about two miles[e] away. 19 And many of the Jews had come to Martha and Mary to comfort them about their brother.(H) 20 When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died.(I) 22 [But] even now I know that whatever you ask of God, God will give you.” 23 Jesus said to her, “Your brother will rise.” 24 Martha said to him, “I know he will rise, in the resurrection on the last day.”(J) 25 Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live,(K) 26 and everyone who lives and believes in me will never die. Do you believe this?” 27 [f](L)She said to him, “Yes, Lord. I have come to believe that you are the Messiah, the Son of God, the one who is coming into the world.”

28 When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” 29 As soon as she heard this, she rose quickly and went to him. 30 For Jesus had not yet come into the village, but was still where Martha had met him. 31 So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. 32 When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed[g] and deeply troubled, 34 and said, “Where have you laid him?” They said to him, “Sir, come and see.” 35 And Jesus wept.(M) 36 So the Jews said, “See how he loved him.” 37 But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?”

38 So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. 39 Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” 40 Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” 41 So they took away the stone. And Jesus raised his eyes and said, “Father,[h] I thank you for hearing me. 42 I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.”(N) 43 And when he had said this, he cried out in a loud voice,[i] “Lazarus, come out!” 44 The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.”

Session of the Sanhedrin. 45 Now many of the Jews who had come to Mary and seen what he had done began to believe in him.(O) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs.(P) 48 If we leave him alone, all will believe in him, and the Romans will come[j] and take away both our land and our nation.” 49 (Q)But one of them, Caiaphas, who was high priest that year,[k] said to them, “You know nothing, 50 nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” 51 He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, 52 and not only for the nation, but also to gather into one the dispersed children of God.[l] 53 So from that day on they planned to kill him.(R)

54 So Jesus no longer walked about in public among the Jews, but he left for the region near the desert, to a town called Ephraim,[m] and there he remained with his disciples.

The Last Passover. 55 Now the Passover of the Jews was near, and many went up from the country to Jerusalem before Passover to purify[n] themselves.(S) 56 They looked for Jesus and said to one another as they were in the temple area, “What do you think? That he will not come to the feast?” 57 For the chief priests and the Pharisees had given orders that if anyone knew where he was, he should inform them, so that they might arrest him.

Footnotes

  1. 11:1–44 The raising of Lazarus, the longest continuous narrative in John outside of the passion account, is the climax of the signs. It leads directly to the decision of the Sanhedrin to kill Jesus. The theme of life predominates. Lazarus is a token of the real life that Jesus dead and raised will give to all who believe in him. Johannine irony is found in the fact that Jesus’ gift of life leads to his own death. The story is not found in the synoptics, but cf. Mk 5:21 and parallels; Lk 7:11–17. There are also parallels between this story and Luke’s parable of the rich man and poor Lazarus (Lk 16:19–31). In both a man named Lazarus dies; in Luke, there is a request that he return to convince his contemporaries of the need for faith and repentance, while in John, Lazarus does return and some believe but others do not.
  2. 11:4 Not to end in death: this is misunderstood by the disciples as referring to physical death, but it is meant as spiritual death.
  3. 11:10 The light is not in him: the ancients apparently did not grasp clearly the entry of light through the eye; they seem to have thought of it as being in the eye; cf. Lk 11:34; Mt 6:23.
  4. 11:16 Called Didymus: Didymus is the Greek word for twin. Thomas is derived from the Aramaic word for twin; in an ancient Syriac version and in the Gospel of Thomas (80:11–12) his given name, Judas, is supplied.
  5. 11:18 About two miles: literally, “about fifteen stades”; a stade was 607 feet.
  6. 11:27 The titles here are a summary of titles given to Jesus earlier in the gospel.
  7. 11:33 Became perturbed: a startling phrase in Greek, literally, “He snorted in spirit,” perhaps in anger at the presence of evil (death).
  8. 11:41 Father: in Aramaic, ’abbā’. See note on Mk 14:36.
  9. 11:43 Cried out in a loud voice: a dramatization of Jn 5:28; “the hour is coming when all who are in the tombs will hear his voice.”
  10. 11:48 The Romans will come: Johannine irony; this is precisely what happened after Jesus’ death.
  11. 11:49 That year: emphasizes the conjunction of the office and the year. Actually, Caiaphas was high priest A.D. 18–36. The Jews attributed a gift of prophecy, sometimes unconscious, to the high priest.
  12. 11:52 Dispersed children of God: perhaps the “other sheep” of Jn 10:16.
  13. 11:54 Ephraim is usually located about twelve miles northeast of Jerusalem, where the mountains descend into the Jordan valley.
  14. 11:55 Purify: prescriptions for purity were based on Ex 19:10–11, 15; Nm 9:6–14; 2 Chr 30:1–3, 15–18.

Lazarus Dies at Bethany

11 Now a man was sick—Lazarus from Bethany,(A) the village of Mary and her sister Martha.(B) Mary was the one who anointed the Lord with perfume and wiped his feet with her hair,(C) and it was her brother Lazarus who was sick. So the sisters sent a message to him: “Lord, the one you love is sick.”

When Jesus heard it, he said, “This sickness will not end in death but is for the glory of God,(D) so that the Son of God(E) may be glorified through it.” Now Jesus loved Martha, her sister, and Lazarus. So when he heard that he was sick, he stayed two more days in the place where he was. Then after that, he said to the disciples, “Let’s go to Judea(F) again.”

“Rabbi,”(G) the disciples told him, “just now the Jews tried to stone you,(H) and you’re going there again?”

“Aren’t there twelve hours in a day?” Jesus answered. “If anyone walks during the day, he doesn’t stumble, because he sees the light of this world.(I) 10 But if anyone walks during the night,(J) he does stumble, because the light is not in him.”

11 He said this, and then he told them, “Our friend Lazarus has fallen asleep,(K) but I’m on my way to wake him up.”

12 Then the disciples said to him, “Lord, if he has fallen asleep, he will get well.”

13 Jesus, however, was speaking about his death, but they thought he was speaking about natural sleep. 14 So Jesus then told them plainly, “Lazarus has died. 15 I’m glad for you that I wasn’t there so that you may believe. But let’s go to him.”

16 Then Thomas(L) (called “Twin”[a]) said to his fellow disciples, “Let’s go too so that we may die with him.”

The Resurrection and the Life

17 When Jesus arrived, he found that Lazarus had already been in the tomb(M) four days. 18 Bethany was near Jerusalem(N) (less than two miles[b] away). 19 Many of the Jews had come to Martha and Mary to comfort them about their brother.

20 As soon as Martha heard that Jesus was coming, she went to meet him, but Mary remained seated in the house. 21 Then Martha said to Jesus, “Lord, if you had been here, my brother wouldn’t have died. 22 Yet even now I know that whatever you ask from God, God will give you.”

23 “Your brother will rise(O) again,” Jesus told her.

24 Martha said to him, “I know that he will rise again in the resurrection at the last day.”(P)

25 Jesus said to her, “I am(Q) the resurrection and the life. The one who believes in me,(R) even if he dies, will live.(S) 26 Everyone who lives and believes in me will never die.(T) Do you believe this?”

27 “Yes, Lord,” she told him, “I believe you are the Messiah,(U) the Son(V) of God, who comes into the world.”(W)

Jesus Shares the Sorrow of Death

28 Having said this, she went back and called her sister Mary, saying in private, “The Teacher is here and is calling for you.”

29 As soon as Mary heard this, she got up quickly and went to him.(X) 30 Jesus had not yet come into the village but was still in the place where Martha had met him. 31 The Jews who were with her in the house consoling her saw that Mary got up quickly and went out. They followed her, supposing that she was going to the tomb(Y) to cry there.

32 As soon as Mary came to where Jesus was and saw him, she fell at his feet(Z) and told him, “Lord, if you had been here, my brother wouldn’t have died!”

33 When Jesus saw her crying, and the Jews who had come with her crying, he was deeply moved[c] in his spirit(AA) and troubled. 34 “Where have you put him?” he asked.

“Lord,” they told him, “come and see.”

35 Jesus wept.(AB)

36 So the Jews said, “See how he loved(AC) him!” 37 But some of them said, “Couldn’t he who opened the blind man’s eyes(AD) also have kept this man from dying?”

The Seventh Sign: Raising Lazarus from the Dead

38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone was lying against it.(AE) 39 “Remove the stone,” Jesus said.

Martha, the dead man’s sister, told him, “Lord, there is already a stench because he has been dead four days.”

40 Jesus said to her, “Didn’t I tell you that if you believed you would see the glory(AF) of God?”(AG)

41 So they removed the stone. Then Jesus raised his eyes and said, “Father, I thank(AH) you that you heard me.(AI) 42 I know that you always hear me, but because of the crowd standing here I said this, so that they may believe you sent(AJ) me.” 43 After he said this, he shouted with a loud voice, “Lazarus, come out!” 44 The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Unwrap him and let him go.”

The Plot to Kill Jesus

45 Therefore, many of the Jews who came to Mary and saw what he did believed in him.(AK) 46 But some of them went to the Pharisees(AL) and told them what Jesus had done.

47 So the chief priests and the Pharisees convened the Sanhedrin(AM) and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans(AN) will come and take away both our place and our nation.”

49 One of them, Caiaphas,(AO) who was high priest(AP) that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your[d] advantage that one man should die for the people rather than the whole nation perish.”(AQ) 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die(AR) for the nation, 52 and not for the nation only, but also to unite the scattered children(AS) of God. 53 So from that day on they plotted to kill him.(AT)

54 Jesus therefore no longer walked openly(AU) among the Jews but departed from there to the countryside near the wilderness,(AV) to a town called Ephraim, and he stayed there with the disciples.

55 Now the Jewish Passover(AW) was near, and many went up to Jerusalem(AX) from the country to purify themselves before the Passover. 56 They were looking for Jesus and asking one another as they stood in the temple,(AY) “What do you think? He won’t come to the festival,(AZ) will he?” 57 The chief priests(BA) and the Pharisees had given orders that if anyone knew where he was, he should report it so that they could arrest him.

Footnotes

  1. 11:16 Gk Didymus
  2. 11:18 Lit fifteen stadia; one stadion = 600 feet
  3. 11:33 Or angry, also in v. 38
  4. 11:50 Other mss read to our