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The Good Shepherd and His Sheep

10 “I tell you the truth, anyone who sneaks over the wall of a sheepfold, rather than going through the gate, must surely be a thief and a robber! But the one who enters through the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep recognize his voice and come to him. He calls his own sheep by name and leads them out. After he has gathered his own flock, he walks ahead of them, and they follow him because they know his voice. They won’t follow a stranger; they will run from him because they don’t know his voice.”

Those who heard Jesus use this illustration didn’t understand what he meant, so he explained it to them: “I tell you the truth, I am the gate for the sheep. All who came before me[a] were thieves and robbers. But the true sheep did not listen to them. Yes, I am the gate. Those who come in through me will be saved.[b] They will come and go freely and will find good pastures. 10 The thief’s purpose is to steal and kill and destroy. My purpose is to give them a rich and satisfying life.

11 “I am the good shepherd. The good shepherd sacrifices his life for the sheep. 12 A hired hand will run when he sees a wolf coming. He will abandon the sheep because they don’t belong to him and he isn’t their shepherd. And so the wolf attacks them and scatters the flock. 13 The hired hand runs away because he’s working only for the money and doesn’t really care about the sheep.

14 “I am the good shepherd; I know my own sheep, and they know me, 15 just as my Father knows me and I know the Father. So I sacrifice my life for the sheep. 16 I have other sheep, too, that are not in this sheepfold. I must bring them also. They will listen to my voice, and there will be one flock with one shepherd.

17 “The Father loves me because I sacrifice my life so I may take it back again. 18 No one can take my life from me. I sacrifice it voluntarily. For I have the authority to lay it down when I want to and also to take it up again. For this is what my Father has commanded.”

19 When he said these things, the people[c] were again divided in their opinions about him. 20 Some said, “He’s demon possessed and out of his mind. Why listen to a man like that?” 21 Others said, “This doesn’t sound like a man possessed by a demon! Can a demon open the eyes of the blind?”

Jesus Claims to Be the Son of God

22 It was now winter, and Jesus was in Jerusalem at the time of Hanukkah, the Festival of Dedication. 23 He was in the Temple, walking through the section known as Solomon’s Colonnade. 24 The people surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus replied, “I have already told you, and you don’t believe me. The proof is the work I do in my Father’s name. 26 But you don’t believe me because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one can snatch them away from me, 29 for my Father has given them to me, and he is more powerful than anyone else.[d] No one can snatch them from the Father’s hand. 30 The Father and I are one.”

31 Once again the people picked up stones to kill him. 32 Jesus said, “At my Father’s direction I have done many good works. For which one are you going to stone me?”

33 They replied, “We’re stoning you not for any good work, but for blasphemy! You, a mere man, claim to be God.”

34 Jesus replied, “It is written in your own Scriptures[e] that God said to certain leaders of the people, ‘I say, you are gods!’[f] 35 And you know that the Scriptures cannot be altered. So if those people who received God’s message were called ‘gods,’ 36 why do you call it blasphemy when I say, ‘I am the Son of God’? After all, the Father set me apart and sent me into the world. 37 Don’t believe me unless I carry out my Father’s work. 38 But if I do his work, believe in the evidence of the miraculous works I have done, even if you don’t believe me. Then you will know and understand that the Father is in me, and I am in the Father.”

39 Once again they tried to arrest him, but he got away and left them. 40 He went beyond the Jordan River near the place where John was first baptizing and stayed there awhile. 41 And many followed him. “John didn’t perform miraculous signs,” they remarked to one another, “but everything he said about this man has come true.” 42 And many who were there believed in Jesus.

Footnotes

  1. 10:8 Some manuscripts do not include before me.
  2. 10:9 Or will find safety.
  3. 10:19 Greek Jewish people; also in 10:24, 31.
  4. 10:29 Other manuscripts read for what my Father has given me is more powerful than anything; still others read for regarding that which my Father has given me, he is greater than all.
  5. 10:34a Greek your own law.
  6. 10:34b Ps 82:6.

The Pharisees are frequently around to challenge whatever Jesus says and does, but He always gets the better of them. Once again, Jesus turns what the Pharisees say inside out. They think blindness is a curse that evidences sin, and they think vision ensures knowledge and understanding—even concerning spiritual matters. Instead, the Pharisees’ confidence in their vision and discernment make them unable to see the truth about Jesus. Ironically, they have blind trust in their sighted leaders. By refusing to believe in Him, they are the sinners—not the blind man.

10 Jesus: I tell you the truth: the man who crawls through the fence of the sheep pen, rather than walking through the gate, is a thief or a vandal. The shepherd walks openly through the entrance. The guard who is posted to protect the sheep opens the gate for the shepherd, and the sheep hear his voice. He calls his own sheep by name and leads them out. When all the sheep have been gathered, he walks on ahead of them; and they follow him because they know his voice. The sheep would not be willing to follow a stranger; they run because they do not know the voice of a stranger.

Jesus explained a profound truth through this metaphor, but they did not understand His teaching. So He explained further.

Jesus: I tell you the truth: I am the gate of the sheep. All who approached the sheep before Me came as thieves and robbers, and the sheep did not listen to their voices. I am the gate; whoever enters through Me will be liberated, will go in and go out, and will find pastures. 10 The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance.

11 I am the good shepherd. The good shepherd lays down His life for the sheep in His care. 12 The hired hand is not like the shepherd caring for His own sheep. When a wolf attacks, snatching and scattering the sheep, he runs for his life, leaving them defenseless. 13 The hired hand runs because he works only for wages and does not care for the sheep. 14 I am the good shepherd; I know My sheep, and My sheep know Me. 15 As the Father knows Me, I know the Father; I will give My life for the sheep. 16 There are many more sheep than you can see here, and I will bring them as well. They will hear My voice, and the flock will be united. One flock. One shepherd. 17 The Father loves Me because I am willing to lay down My life—but I will take it up again. 18 My life cannot be taken away by anybody else; I am giving it of My own free will. My authority allows Me to give My life and to take it again. All this has been commanded by My Father.

Jesus loves to explain truth through everyday things like vines, fruit, fishing, building, and shepherding, as He does here. He is a master communicator. In this metaphor, Jesus is the shepherd. Eventually He becomes the sheep as well. On the cross, He is destined to become the innocent sacrifice that makes all future sin sacrifices and burnt offerings unnecessary.

19 When He spoke these words, some of the Jews began to argue.

Many Jews: 20 He has a demon and is a raving maniac. Why are you people listening to Him?

Other Jews: 21 No demon-possessed man ever spoke like this. Do demons give sight to the blind?

22-23 It was winter and time for the Festival of Dedication.[a] While in Jerusalem, Jesus was walking through the temple in an area known as Solomon’s porch, 24 and Jews gathered around Him.

Jews: How long are You going to keep us guessing? If You are God’s Anointed, the Liberating King, announce it clearly.

Jesus: 25 I have told you, and you do not believe. The works I am doing in My Father’s name tell the truth about Me. You do not listen; 26 you lack faith because you are not My sheep. 27 My sheep respond as they hear My voice; I know them intimately, and they follow Me. 28 I give them a life that is unceasing, and death will not have the last word. Nothing or no one can steal them from My hand. 29 My Father has given the flock to Me, and He is superior to all beings and things. No one is powerful enough to snatch the flock from My Father’s hand. 30 The Father and I are one.

31 The Jews gathered stones to execute Jesus right then and there.

Jesus: 32 I have performed many beautiful works before you in the name of the Father. Which of these can be judged as an offense that merits My execution?

Jews: 33 You are not condemned for performing miracles. We demand Your life because You are a man, yet you claim to be God. This is blasphemy!

Jesus: 34 You know what is written in the Scriptures. Doesn’t it read, “I said, you are gods”?[b] 35 If the Scriptures called your ancestors (mere mortals) gods to whom the word of God came—and the Scriptures cannot be set aside— 36 what should you call One who is unique, sanctified by and sent from the Father into the world? I have said, “I am God’s Son.” How can you call that blasphemy? 37 By all means, do not believe in Me, if I am not doing the things of the Father. 38 But examine My actions, and you will see that My work is the work of the Father. Regardless of whether you believe in Me—believe the miracles. Then you will know that the Father is in Me, and I am in the Father.

39 Once again, some of the Jews tried to capture Him, but He slipped away, eluding their grasp. 40 Jesus crossed the Jordan River and returned to the place where John was ritually cleansing the people through baptism[c] in the early days. He lingered in the area, 41 and scores of people gathered around Him.

Crowds: John never performed any miracles, but every word he spoke about this man has come to pass. It is all true!

42 In that place, many believed in Him.

Footnotes

  1. 10:22-23 The Festival of Lights or Hanukkah
  2. 10:34 Psalm 82:6
  3. 10:40 Literally, immersing, to show repentance