But Job answered and said,

Oh that my grief were throughly weighed, and my calamity laid in the balances together!

For now it would be heavier than the sand of the sea: therefore my words are swallowed up.

For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.

Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?

Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?

The things that my soul refused to touch are as my sorrowful meat.

Oh that I might have my request; and that God would grant me the thing that I long for!

Even that it would please God to destroy me; that he would let loose his hand, and cut me off!

10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.

11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?

12 Is my strength the strength of stones? or is my flesh of brass?

13 Is not my help in me? and is wisdom driven quite from me?

14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.

15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;

16 Which are blackish by reason of the ice, and wherein the snow is hid:

17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.

18 The paths of their way are turned aside; they go to nothing, and perish.

19 The troops of Tema looked, the companies of Sheba waited for them.

20 They were confounded because they had hoped; they came thither, and were ashamed.

21 For now ye are nothing; ye see my casting down, and are afraid.

22 Did I say, Bring unto me? or, Give a reward for me of your substance?

23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?

24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.

25 How forcible are right words! but what doth your arguing reprove?

26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?

27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.

28 Now therefore be content, look upon me; for it is evident unto you if I lie.

29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.

30 Is there iniquity in my tongue? cannot my taste discern perverse things?

Job

Then Job replied:

“If only my anguish could be weighed
    and all my misery be placed on the scales!(A)
It would surely outweigh the sand(B) of the seas—
    no wonder my words have been impetuous.(C)
The arrows(D) of the Almighty(E) are in me,(F)
    my spirit drinks(G) in their poison;(H)
    God’s terrors(I) are marshaled against me.(J)
Does a wild donkey(K) bray(L) when it has grass,
    or an ox bellow when it has fodder?(M)
Is tasteless food eaten without salt,
    or is there flavor in the sap of the mallow[a]?(N)
I refuse to touch it;
    such food makes me ill.(O)

“Oh, that I might have my request,
    that God would grant what I hope for,(P)
that God would be willing to crush(Q) me,
    to let loose his hand and cut off my life!(R)
10 Then I would still have this consolation(S)
    my joy in unrelenting pain(T)
    that I had not denied the words(U) of the Holy One.(V)

11 “What strength do I have, that I should still hope?
    What prospects, that I should be patient?(W)
12 Do I have the strength of stone?
    Is my flesh bronze?(X)
13 Do I have any power to help myself,(Y)
    now that success has been driven from me?

14 “Anyone who withholds kindness from a friend(Z)
    forsakes the fear of the Almighty.(AA)
15 But my brothers are as undependable as intermittent streams,(AB)
    as the streams that overflow
16 when darkened by thawing ice
    and swollen with melting snow,(AC)
17 but that stop flowing in the dry season,
    and in the heat(AD) vanish from their channels.
18 Caravans turn aside from their routes;
    they go off into the wasteland and perish.
19 The caravans of Tema(AE) look for water,
    the traveling merchants of Sheba(AF) look in hope.
20 They are distressed, because they had been confident;
    they arrive there, only to be disappointed.(AG)
21 Now you too have proved to be of no help;
    you see something dreadful and are afraid.(AH)
22 Have I ever said, ‘Give something on my behalf,
    pay a ransom(AI) for me from your wealth,(AJ)
23 deliver me from the hand of the enemy,
    rescue me from the clutches of the ruthless’?(AK)

24 “Teach me, and I will be quiet;(AL)
    show me where I have been wrong.(AM)
25 How painful are honest words!(AN)
    But what do your arguments prove?
26 Do you mean to correct what I say,
    and treat my desperate words as wind?(AO)
27 You would even cast lots(AP) for the fatherless(AQ)
    and barter away your friend.

28 “But now be so kind as to look at me.
    Would I lie to your face?(AR)
29 Relent, do not be unjust;(AS)
    reconsider, for my integrity(AT) is at stake.[b](AU)
30 Is there any wickedness on my lips?(AV)
    Can my mouth not discern(AW) malice?

Footnotes

  1. Job 6:6 The meaning of the Hebrew for this phrase is uncertain.
  2. Job 6:29 Or my righteousness still stands

Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?

As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:

So am I made to possess months of vanity, and wearisome nights are appointed to me.

When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.

My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.

My days are swifter than a weaver's shuttle, and are spent without hope.

O remember that my life is wind: mine eye shall no more see good.

The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.

As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.

10 He shall return no more to his house, neither shall his place know him any more.

11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

12 Am I a sea, or a whale, that thou settest a watch over me?

13 When I say, My bed shall comfort me, my couch shall ease my complaints;

14 Then thou scarest me with dreams, and terrifiest me through visions:

15 So that my soul chooseth strangling, and death rather than my life.

16 I loathe it; I would not live alway: let me alone; for my days are vanity.

17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?

18 And that thou shouldest visit him every morning, and try him every moment?

19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?

20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

21 And why dost thou not pardon my transgression, and take away my iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.

“Do not mortals have hard service(A) on earth?(B)
    Are not their days like those of hired laborers?(C)
Like a slave longing for the evening shadows,(D)
    or a hired laborer waiting to be paid,(E)
so I have been allotted months of futility,
    and nights of misery have been assigned to me.(F)
When I lie down I think, ‘How long before I get up?’(G)
    The night drags on, and I toss and turn until dawn.(H)
My body is clothed with worms(I) and scabs,
    my skin is broken and festering.(J)

“My days are swifter than a weaver’s shuttle,(K)
    and they come to an end without hope.(L)
Remember, O God, that my life is but a breath;(M)
    my eyes will never see happiness again.(N)
The eye that now sees me will see me no longer;
    you will look for me, but I will be no more.(O)
As a cloud vanishes(P) and is gone,
    so one who goes down to the grave(Q) does not return.(R)
10 He will never come to his house again;
    his place(S) will know him no more.(T)

11 “Therefore I will not keep silent;(U)
    I will speak out in the anguish(V) of my spirit,
    I will complain(W) in the bitterness of my soul.(X)
12 Am I the sea,(Y) or the monster of the deep,(Z)
    that you put me under guard?(AA)
13 When I think my bed will comfort me
    and my couch will ease my complaint,(AB)
14 even then you frighten me with dreams
    and terrify(AC) me with visions,(AD)
15 so that I prefer strangling and death,(AE)
    rather than this body of mine.(AF)
16 I despise my life;(AG) I would not live forever.(AH)
    Let me alone;(AI) my days have no meaning.(AJ)

17 “What is mankind that you make so much of them,
    that you give them so much attention,(AK)
18 that you examine them every morning(AL)
    and test them(AM) every moment?(AN)
19 Will you never look away from me,(AO)
    or let me alone even for an instant?(AP)
20 If I have sinned, what have I done to you,(AQ)
    you who see everything we do?
Why have you made me your target?(AR)
    Have I become a burden to you?[a](AS)
21 Why do you not pardon my offenses
    and forgive my sins?(AT)
For I will soon lie down in the dust;(AU)
    you will search for me, but I will be no more.”(AV)

Footnotes

  1. Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.

Then answered Bildad the Shuhite, and said,

How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?

Doth God pervert judgment? or doth the Almighty pervert justice?

If thy children have sinned against him, and he have cast them away for their transgression;

If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;

If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.

Though thy beginning was small, yet thy latter end should greatly increase.

For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:

(For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)

10 Shall not they teach thee, and tell thee, and utter words out of their heart?

11 Can the rush grow up without mire? can the flag grow without water?

12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.

13 So are the paths of all that forget God; and the hypocrite's hope shall perish:

14 Whose hope shall be cut off, and whose trust shall be a spider's web.

15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.

16 He is green before the sun, and his branch shooteth forth in his garden.

17 His roots are wrapped about the heap, and seeth the place of stones.

18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.

19 Behold, this is the joy of his way, and out of the earth shall others grow.

20 Behold, God will not cast away a perfect man, neither will he help the evil doers:

21 Till he fill thy mouth with laughing, and thy lips with rejoicing.

22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.

Bildad

Then Bildad the Shuhite(A) replied:

“How long will you say such things?(B)
    Your words are a blustering wind.(C)
Does God pervert justice?(D)
    Does the Almighty pervert what is right?(E)
When your children sinned against him,
    he gave them over to the penalty of their sin.(F)
But if you will seek God earnestly
    and plead(G) with the Almighty,(H)
if you are pure and upright,
    even now he will rouse himself on your behalf(I)
    and restore you to your prosperous state.(J)
Your beginnings will seem humble,
    so prosperous(K) will your future be.(L)

“Ask the former generation(M)
    and find out what their ancestors learned,
for we were born only yesterday and know nothing,(N)
    and our days on earth are but a shadow.(O)
10 Will they not instruct(P) you and tell you?
    Will they not bring forth words from their understanding?(Q)
11 Can papyrus grow tall where there is no marsh?(R)
    Can reeds(S) thrive without water?
12 While still growing and uncut,
    they wither more quickly than grass.(T)
13 Such is the destiny(U) of all who forget God;(V)
    so perishes the hope of the godless.(W)
14 What they trust in is fragile[a];
    what they rely on is a spider’s web.(X)
15 They lean on the web,(Y) but it gives way;
    they cling to it, but it does not hold.(Z)
16 They are like a well-watered plant in the sunshine,
    spreading its shoots(AA) over the garden;(AB)
17 it entwines its roots around a pile of rocks
    and looks for a place among the stones.
18 But when it is torn from its spot,
    that place disowns(AC) it and says, ‘I never saw you.’(AD)
19 Surely its life withers(AE) away,
    and[b] from the soil other plants grow.(AF)

20 “Surely God does not reject one who is blameless(AG)
    or strengthen the hands of evildoers.(AH)
21 He will yet fill your mouth with laughter(AI)
    and your lips with shouts of joy.(AJ)
22 Your enemies will be clothed in shame,(AK)
    and the tents(AL) of the wicked will be no more.”(AM)

Footnotes

  1. Job 8:14 The meaning of the Hebrew for this word is uncertain.
  2. Job 8:19 Or Surely all the joy it has / is that

17 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

10 And all mine are thine, and thine are mine; and I am glorified in them.

11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

16 They are not of the world, even as I am not of the world.

17 Sanctify them through thy truth: thy word is truth.

18 As thou hast sent me into the world, even so have I also sent them into the world.

19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.

20 Neither pray I for these alone, but for them also which shall believe on me through their word;

21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:

23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

Jesus Prays to Be Glorified

17 After Jesus said this, he looked toward heaven(A) and prayed:

“Father, the hour has come.(B) Glorify your Son, that your Son may glorify you.(C) For you granted him authority over all people(D) that he might give eternal life(E) to all those you have given him.(F) Now this is eternal life: that they know you,(G) the only true God, and Jesus Christ, whom you have sent.(H) I have brought you glory(I) on earth by finishing the work you gave me to do.(J) And now, Father, glorify me(K) in your presence with the glory I had with you(L) before the world began.(M)

Jesus Prays for His Disciples

“I have revealed you[a](N) to those whom you gave me(O) out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me(P) and they accepted them. They knew with certainty that I came from you,(Q) and they believed that you sent me.(R) I pray for them.(S) I am not praying for the world, but for those you have given me,(T) for they are yours. 10 All I have is yours, and all you have is mine.(U) And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world,(V) and I am coming to you.(W) Holy Father, protect them by the power of[b] your name, the name you gave me, so that they may be one(X) as we are one.(Y) 12 While I was with them, I protected them and kept them safe by[c] that name you gave me. None has been lost(Z) except the one doomed to destruction(AA) so that Scripture would be fulfilled.(AB)

13 “I am coming to you now,(AC) but I say these things while I am still in the world, so that they may have the full measure of my joy(AD) within them. 14 I have given them your word and the world has hated them,(AE) for they are not of the world any more than I am of the world.(AF) 15 My prayer is not that you take them out of the world but that you protect them from the evil one.(AG) 16 They are not of the world, even as I am not of it.(AH) 17 Sanctify them by[d] the truth; your word is truth.(AI) 18 As you sent me into the world,(AJ) I have sent them into the world.(AK) 19 For them I sanctify myself, that they too may be truly sanctified.(AL)

Jesus Prays for All Believers

20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one,(AM) Father, just as you are in me and I am in you.(AN) May they also be in us so that the world may believe that you have sent me.(AO) 22 I have given them the glory that you gave me,(AP) that they may be one as we are one(AQ) 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me(AR) and have loved them(AS) even as you have loved me.

24 “Father, I want those you have given me(AT) to be with me where I am,(AU) and to see my glory,(AV) the glory you have given me because you loved me before the creation of the world.(AW)

25 “Righteous Father, though the world does not know you,(AX) I know you, and they know that you have sent me.(AY) 26 I have made you[e] known to them,(AZ) and will continue to make you known in order that the love you have for me may be in them(BA) and that I myself may be in them.”

Footnotes

  1. John 17:6 Greek your name
  2. John 17:11 Or Father, keep them faithful to
  3. John 17:12 Or kept them faithful to
  4. John 17:17 Or them to live in accordance with
  5. John 17:26 Greek your name

18 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

12 Then the band and the captain and officers of the Jews took Jesus, and bound him,

13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

19 The high priest then asked Jesus of his disciples, and of his doctrine.

20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

24 Now Annas had sent him bound unto Caiaphas the high priest.

25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

27 Peter then denied again: and immediately the cock crew.

28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

29 Pilate then went out unto them, and said, What accusation bring ye against this man?

30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

Jesus Arrested(A)

18 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley.(B) On the other side there was a garden,(C) and he and his disciples went into it.(D)

Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.(E) So Judas came to the garden, guiding(F) a detachment of soldiers and some officials from the chief priests and the Pharisees.(G) They were carrying torches, lanterns and weapons.

Jesus, knowing all that was going to happen to him,(H) went out and asked them, “Who is it you want?”(I)

“Jesus of Nazareth,”(J) they replied.

“I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

Again he asked them, “Who is it you want?”(K)

“Jesus of Nazareth,” they said.

Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”[a](L)

10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup(M) the Father has given me?”

12 Then the detachment of soldiers with its commander and the Jewish officials(N) arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas,(O) the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.(P)

Peter’s First Denial(Q)

15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest,(R) he went with Jesus into the high priest’s courtyard,(S) 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

He replied, “I am not.”(T)

18 It was cold, and the servants and officials stood around a fire(U) they had made to keep warm. Peter also was standing with them, warming himself.(V)

The High Priest Questions Jesus(W)

19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues(X) or at the temple,(Y) where all the Jews come together. I said nothing in secret.(Z) 21 Why question me? Ask those who heard me. Surely they know what I said.”

22 When Jesus said this, one of the officials(AA) nearby slapped him in the face.(AB) “Is this the way you answer the high priest?” he demanded.

23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?”(AC) 24 Then Annas sent him bound to Caiaphas(AD) the high priest.

Peter’s Second and Third Denials(AE)

25 Meanwhile, Simon Peter was still standing there warming himself.(AF) So they asked him, “You aren’t one of his disciples too, are you?”

He denied it, saying, “I am not.”(AG)

26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off,(AH) challenged him, “Didn’t I see you with him in the garden?”(AI) 27 Again Peter denied it, and at that moment a rooster began to crow.(AJ)

Jesus Before Pilate(AK)

28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor.(AL) By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace,(AM) because they wanted to be able to eat the Passover.(AN) 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

31 Pilate said, “Take him yourselves and judge him by your own law.”

“But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.(AO)

33 Pilate then went back inside the palace,(AP) summoned Jesus and asked him, “Are you the king of the Jews?”(AQ)

34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

36 Jesus said, “My kingdom(AR) is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders.(AS) But now my kingdom is from another place.”(AT)

37 “You are a king, then!” said Pilate.

Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth.(AU) Everyone on the side of truth listens to me.”(AV)

38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him.(AW) 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.(AX)

Footnotes

  1. John 18:9 John 6:39