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Bildad talar för tredje gången

25 Bildad från Shuach svarade:

Makten och fruktan tillhör Gud.
    Han skapar frid i höjden.
Vem kan räkna hans skaror?
    Över vem går inte hans ljus upp?
Hur kan en människa vara rättfärdig inför Gud,
    en av kvinna född vara ren?
Inte ens månen är klar i hans ögon,
    ej heller är stjärnorna i sin glans rena för honom,
hur mycket mindre då en människa,
    som bara är ett kryp, en mask!

Bildads tredje tal

25 Då tog Bildad från Sua till orda och sade:

Herraväldet och fruktan tillhör Gud,
fridstiftaren i höjden.
Kan hans skaror räknas?
    Över vem går ej hans ljus upp?
Hur kan då en människa vara rättfärdig inför Gud,
eller någon av kvinna född vara ren?
Se, inte ens månen skiner klart,
    och stjärnorna är ej rena i hans ögon.
Hur mycket mindre då människan, det krypet,
människobarnet, den masken.

Bildad

25 Then Bildad the Shuhite(A) replied:

“Dominion and awe belong to God;(B)
    he establishes order in the heights of heaven.(C)
Can his forces be numbered?
    On whom does his light not rise?(D)
How then can a mortal be righteous before God?
    How can one born of woman be pure?(E)
If even the moon(F) is not bright
    and the stars are not pure in his eyes,(G)
how much less a mortal, who is but a maggot—
    a human being,(H) who is only a worm!”(I)

Bildad’s Third Speech[a]

25 Then Bildad the Shuhite answered:

“Dominion[b] and awesome might[c] belong to[d] God;
he establishes peace in his heights.[e]
Can his armies be numbered?[f]
On whom does his light[g] not rise?
How then can a human being be righteous before God?
How can one born of a woman be pure?[h]
If even the moon is not bright,
and the stars are not pure as far as he is concerned,[i]
how much less a mortal man, who is but a maggot[j]
a son of man, who is only a worm!”

Footnotes

  1. Job 25:1 sn The third speech of Bildad takes up Job 25, a short section of six verses. It is followed by two speeches from Job; and Zophar does not return with his third. Does this mean that the friends have run out of arguments, and that Job is just getting going? Many scholars note that in chs. 26 and 27 there is material that does not fit Job’s argument. Many have rearranged the material to show that there was a complete cycle of three speeches. In that light, 26:5-14 is viewed as part of Bildad’s speech. Some, however, take Bildad’s speech to be only ch. 25, and make 26:5-14 an interpolated hymn. For all the arguments and suggestions, one should see the introductions and the commentaries.
  2. Job 25:2 tn The word הַמְשֵׁל (hamshel) is a Hiphil infinitive absolute used as a noun. It describes the rulership or dominion that God has, that which gives power and authority.
  3. Job 25:2 tn The word פָּחַד (pakhad) literally means “fear; dread,” but in the sense of what causes the fear or the dread.
  4. Job 25:2 tn Heb “[are] with him.”
  5. Job 25:2 sn The line says that God “makes peace in his heights.” The “heights” are usually interpreted to mean the highest heaven. There may be a reference here to combat in the spiritual world between angels and Satan. The context will show that God has a heavenly host at his disposal, and nothing in heaven or on earth can shatter his peace. “Peace” here could also signify the whole order he establishes.
  6. Job 25:3 tn Heb “Is there a number to his troops?” The question is rhetorical: there is no number to them!
  7. Job 25:3 tc In place of “light” here the LXX has “his ambush,” perhaps reading אֹרְבוֹ (ʾorevo) instead of אוֹרֵהוּ (ʾorehu, “his light”). But while that captures the idea of troops and warfare, the change should be rejected because the armies are linked with stars and light. The expression is poetic; the LXX interpretation tried to make it concrete.
  8. Job 25:4 sn Bildad here does not come up with new expressions; rather, he simply uses what Eliphaz had said (see Job 4:17-19 and 15:14-16).
  9. Job 25:5 tn Heb “not pure in his eyes.”
  10. Job 25:6 tn The text just has “maggot” and in the second half “worm.” Something has to be added to make it a bit clearer. The terms “maggot” and “worm” describe man in his lowest and most ignominious shape.