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Luke, in this his second volume concerning the genesis of the Christian movement, doesn’t preserve Jesus’ teachings during those mysterious meetings with His emissaries after His death. Surely they are filled with joy, curiosity, and amazement as His followers hang on His every word and gaze on the reality of His bodily resurrection as He describes the kingdom of God. His words are undoubtedly intended to prepare each of them for this journey, a journey with a clear destination in sight—the kingdom of God.

An integral part of this kingdom is the activity of the Holy Spirit to empower the people of God as they expand the kingdom beyond the region of Palestine. Luke records surprisingly little about the day-to-day life of these early Christians, about how they integrated their faith into their culture; but he does emphasize the work of the Spirit who empowers miracles and gives believers the means to testify of their faith before Jews and the outsiders.

To a lover of God, Theophilus: In my first book, I recounted the events of Jesus’ life—His actions, His teachings— 2-3 from the beginning of His life until He was taken up into heaven. After His great suffering and vindication, He showed His apostles that He was alive—appearing to them repeatedly over a period of 40 days, giving them many convincing proofs of His resurrection. As before, He spoke constantly of the kingdom of God. During these appearances, He had instructed His chosen messengers through the Holy Spirit, prohibiting them from leaving Jerusalem, but rather requiring them to wait there until they received what He called “the promise of the Father.”

Jesus: This is what you heard Me teach— that just as John ritually cleansed people with water through baptism,[a] so you will be washed with the Holy Spirit very soon.

When they had gathered just outside Jerusalem at the Mount of Olives, they asked Jesus,

Disciples: Is now the time, Lord—the time when You will reestablish Your kingdom in our land of Israel?

Jesus: The Father, on His own authority, has determined the ages and epochs of history, but you have not been given this knowledge. Here’s the knowledge you need: you will receive power when the Holy Spirit comes on you. And you will be My witnesses, first here in Jerusalem, then beyond to Judea and Samaria, and finally to the farthest places on earth.

As He finished this commission, He began to rise from the ground before their eyes until the clouds obscured Him from their vision. 10 As they strained to get one last glimpse of Him going into heaven, the Lord’s emissaries[b] realized two men in white robes were standing among them.

Two Men: 11 You Galileans, why are you standing here staring up into the sky? This Jesus who is leaving you and ascending to heaven will return in the same way you see Him departing.

12 Then the disciples returned to Jerusalem—their short journey from the Mount of Olives was an acceptable Sabbath Day’s walk.

13-14 Back in the city, they went to the room where they were staying—a second-floor room. This whole group devoted themselves to constant prayer with one accord: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the Zealot), Judas (son of James), a number of women including Mary (Jesus’ mother), and some of Jesus’ brothers.

15 As the disciples prayed, Peter stood among the group of about 120 people and made this proposal:

The Creator of heaven and earth is orchestrating a redemptive story that will radically change the course of history. The most significant supernatural event in the history of this newly formed church will be the filling of the Holy Spirit. Through the Holy Spirit, God will direct the church’s growth. But how does the early church make important decisions before the Holy Spirit descends on them?

The company of disciples turns to the practice of “drawing lots,” a practice used by saints for centuries to discover God’s providential leading. After much prayer, Joseph and Matthias most likely write their names on scraps; then someone draws the replacement’s name out of a bag. What seems like a 50/50 chance is, in fact, God’s way of imparting His will. The disciples aren’t putting their faith in “chance”; they are putting their faith in a God who lives. This living God isn’t distant; He is a player in their lives, active when His people seek Him and His will. They know God directs the process, start to finish, and determines whose name is drawn to join the eleven.

Peter: 16-17 My friends, everything in the Hebrew Scriptures had to be fulfilled, including what the Holy Spirit foretold through David about Judas. As you know, Judas was one of us and participated in our ministry until he guided the authorities to arrest Jesus. 18 (He was paid handsomely for his betrayal, and he bought a field with the blood money. But he died on that land—falling so that his abdomen burst and his internal organs gushed out. 19 News of this death spread to everyone in Jerusalem, so Judas’s property is known as Hakeldama, which means “field of blood.”) 20 In this way, one of David’s psalms was fulfilled: “May their camps be bleak, with not one left in any tent.”[c] But the psalms also include these words: “Let his position of oversight be given to another.”[d] 21 So we need to determine his replacement from among the men who have been with us during all of the Lord Jesus’ travels among us— 22 from His baptism[e] by John until His ascension. We need someone to join us as a witness of Jesus’ resurrection.

23 The group put forward two men: Joseph (who was also known as Barsabbas or Justus) and Matthias.

Disciples: 24 Lord, You know everyone’s heart. Make it clear to us which of these two is Your choice 25 to take on this ministry as Your apostle, replacing Judas who went his own way to his own destination.

26 Then they drew lots, and the lot fell to Matthias, so he was added to the eleven apostles to reconstitute the twelve.

Footnotes

  1. 1:5 Literally, immersed, to show repentance
  2. 1:10 Literally, apostles
  3. 1:20 Psalm 69:25–26
  4. 1:20 Psalm 109:8
  5. 1:22 Literally, immersion, an act to show repentance

Luke Writes to Theophilus

Dear Theophilus, in my first writings I wrote about all the things Jesus did and taught from the beginning until the day He went to heaven. He spoke to the missionaries through the Holy Spirit. He told those whom He had chosen what they should do. After He had suffered much and then died, He showed Himself alive in many sure ways for forty days. He told them many things about the holy nation of God.

Jesus Speaks Before He Goes to Be with the Father

As they were gathered together with Him, He told them, “Do not leave Jerusalem. Wait for what the Father has promised. You heard Me speak of this. For John the Baptist baptized with water but in a few days you will be baptized with the Holy Spirit.”

Those who were with Him asked, “Lord, is this the time for You to give the nation back to the Jews?” He said, “It is not for you to know the special days or the special times which the Father has put in His own power.

“But you will receive power when the Holy Spirit comes into your life. You will tell about Me in the city of Jerusalem and over all the countries of Judea and Samaria and to the ends of the earth.”

Jesus Goes to Be with the Father

When Jesus had said this and while they were still looking at Him, He was taken up. A cloud carried Him away so they could not see Him. 10 They were still looking up to heaven, watching Him go. All at once two men dressed in white stood beside them. 11 They said, “You men of the country of Galilee, why do you stand looking up into heaven? This same Jesus Who was taken from you into heaven will return in the same way you saw Him go up into heaven.”

Matthias Is Chosen to Take the Place of Judas

12 The followers went back to Jerusalem from the Mount of Olives, which is close to Jerusalem. 13 When they came into the city, they went up to a room on the second floor where they stayed. The followers were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Canaanite, and Judas the brother of James. 14 These all agreed as they prayed together. The women and Mary the mother of Jesus and His brothers were there.

15 On one of those days Peter got up in front of the followers. (There were about 120 people there.) He said, 16 “Men and brothers, it happened as the Holy Writings said it would happen which the Holy Spirit spoke through David. They told about Judas who would hand Jesus over to those who wanted to take Him. 17 Judas was one of our group and had a part in our work. 18 This man bought a field with the money he received for his sin. And falling down head first, his body broke open and his insides ran out. 19 All the people of Jerusalem knew about this. They called the place Field of Blood. 20 For it is written in the Book of Psalms, ‘Let his place of living be empty and let no one live there,’ and, ‘Let another person take over his work.’ (A)

21 “The man to take the place of Judas should be one of these men who walked along with us when the Lord Jesus was with us. 22 He must have been with Jesus from the day He was baptized by John to the day He was taken up from us. So one of these should be added to our group who will tell others that he saw Jesus raised from the dead.”

23 They brought two men in front of them. They were Joseph, also called Barsabbas Justus, and Matthias. 24 Then the followers prayed, saying, “Lord, You know the hearts of all men. Show us which of these two men You have chosen. 25 He is to take the place of Judas in this work and be a missionary. Judas lost his place and went where he belonged because of sin.” 26 Then they drew names and the name of Matthias was chosen. He became one with the eleven missionaries.