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Warning to the Rich

Come now, you rich! Weep and cry aloud[a] over the miseries that are coming on you. Your riches have rotted and your clothing has become moth-eaten. Your gold and silver have rusted and their rust will be a witness against you. It will consume your flesh like fire. It is in the last days that you have hoarded treasure![b] Look, the pay you have held back from the workers who mowed your fields cries out against you, and the cries of the reapers have reached the ears of the Lord of Heaven’s Armies.[c] You have lived indulgently and luxuriously on the earth. You have fattened your hearts in a day of slaughter.[d] You have condemned and murdered the righteous person, although he does not resist you.[e]

Patience in Suffering

So be patient, brothers and sisters,[f] until the Lord’s return.[g] Think of how the farmer waits[h] for the precious fruit of the ground and is patient[i] for it until it receives the early and late rains. You also be patient and strengthen your hearts, for the Lord’s return is near. Do not grumble against one another, brothers and sisters,[j] so that you may not be judged. See, the judge stands before the gates![k] 10 As an example of suffering and patience, brothers and sisters,[l] take the prophets who spoke in the Lord’s name. 11 Think of how we regard[m] as blessed those who have endured. You have heard of Job’s endurance and you have seen the Lord’s purpose, that the Lord is full of compassion and mercy.[n] 12 And above all, my brothers and sisters,[o] do not swear, either by heaven or by earth or by any other oath. But let your “Yes” be yes and your “No” be no, so that you may not fall into judgment.

Prayer for the Sick

13 Is anyone among you suffering? He should pray. Is anyone in good spirits? He should sing praises. 14 Is anyone among you ill? He should summon the elders of the church, and they should pray for him and anoint[p] him with olive oil in the name of the Lord. 15 And the prayer of faith will save the one who is sick and the Lord will raise him up—and if he has committed sins, he will be forgiven.[q] 16 So confess your sins to one another and pray for one another so that you may be healed. The prayer of a righteous person has great effectiveness.[r] 17 Elijah was a human being[s] like us, and he prayed earnestly[t] that it would not rain and there was no rain on the land for three years and six months! 18 Then[u] he prayed again, and the sky gave rain and the land sprouted with a harvest.

19 My brothers and sisters,[v] if anyone among you wanders from the truth and someone turns him back, 20 he should know that the one who turns a sinner back from his wandering path[w] will save that person’s[x] soul from death and will cover a multitude of sins.

Footnotes

  1. James 5:1 tn Or “wail”; Grk “crying aloud.”
  2. James 5:3 tn Or “hoarded up treasure for the last days”; Grk “in the last days.”
  3. James 5:4 tn Traditionally, “Lord of Hosts” or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”
  4. James 5:5 sn James’ point seems to be that instead of seeking deliverance from condemnation, they have defied God’s law (fattened your hearts) and made themselves more likely objects of his judgment (in a day of slaughter).
  5. James 5:6 tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”
  6. James 5:7 tn Grk “brothers”; this phrase occurs again three times in the paragraph. See note on the phrase “brothers and sisters” in 1:2.
  7. James 5:7 tn Or “advent”; or “coming” (also in v. 8).
  8. James 5:7 tn Grk “Behold! The farmer waits.”
  9. James 5:7 tn Grk “being patient.”
  10. James 5:9 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  11. James 5:9 sn The term gates is used metaphorically here. The physical referent would be the entrances to the city, but the author uses the term to emphasize the imminence of the judge’s approach.
  12. James 5:10 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  13. James 5:11 tn Grk “Behold! We regard…”
  14. James 5:11 sn An allusion to Exod 34:6; Neh 9:17; Pss 86:15; 102:13; Joel 2:13; Jonah 4:2.
  15. James 5:12 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  16. James 5:14 tn Grk “anointing.”
  17. James 5:15 tn Grk “it will be forgiven him.”
  18. James 5:16 tn Or “the fervent prayer of a righteous person is very powerful”; Grk “is very powerful in its working.”
  19. James 5:17 tn Although it is certainly true that Elijah was a “man,” here ἄνθρωπος (anthrōpos) has been translated as “human being” because the emphasis in context is not on Elijah’s masculine gender, but on the common humanity he shared with the author and the readers.
  20. James 5:17 tn Grk “he prayed with prayer” (using a Hebrew idiom to show intensity).
  21. James 5:18 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events.
  22. James 5:19 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:2.
  23. James 5:20 tn Grk “from the error of his way” (using the same root as the verb “to wander, to err” in the first part of the verse).
  24. James 5:20 tn Grk “his soul”; the referent (the sinner mentioned at the beginning of the verse) has been specified in the translation for clarity.

A Warning to Rich People

You rich people, listen to me. Cry and weep, because you will soon be suffering. Your riches have rotted. Moths have eaten your clothes. Your gold and silver have lost their brightness. Their dullness will be a witness against you. Your wanting more and more will eat your body like fire. You have stored up riches in these last days. You have even failed to pay the workers who mowed your fields. Their pay is crying out against you. The cries of those who gathered the harvest have reached the ears of the Lord. He rules over all. You have lived an easy life on earth. You have given yourselves everything you wanted. You have made yourselves fat like cattle that will soon be butchered. You have judged and murdered people who aren’t guilty. And they weren’t even opposing you.

Be Patient When You Suffer

Brothers and sisters, be patient until the Lord comes. See how the farmer waits for the land to produce its rich crop. See how patient the farmer is for the fall and spring rains. You too must be patient. You must remain strong. The Lord will soon come back. Brothers and sisters, don’t find fault with one another. If you do, you will be judged. And the Judge is standing at the door!

10 Brothers and sisters, think about the prophets who spoke in the name of the Lord. They are an example of how to be patient when you suffer. 11 As you know, we think that people who don’t give up are blessed. You have heard that Job was patient. And you have seen what the Lord finally did for him. The Lord is full of tender mercy and loving concern.

12 My brothers and sisters, here is what is most important. Don’t make a promise by giving your word. Don’t promise by heaven or earth. And don’t promise by anything else to back up what you say. All you need to say is a simple “Yes” or “No.” If you do more than this, you will be judged.

The Prayer of Faith

13 Is anyone among you in trouble? Then that person should pray. Is anyone among you happy? Then that person should sing songs of praise. 14 Is anyone among you sick? Then that person should send for the elders of the church to pray over them. They should ask the elders to anoint them with olive oil in the name of the Lord. 15 The prayer offered by those who have faith will make the sick person well. The Lord will heal them. If they have sinned, they will be forgiven. 16 So confess your sins to one another. Pray for one another so that you might be healed. The prayer of a godly person is powerful. Things happen because of it.

17 Elijah was a human being, just as we are. He prayed hard that it wouldn’t rain. And it didn’t rain on the land for three and a half years. 18 Then he prayed again. That time it rained. And the earth produced its crops.

19 My brothers and sisters, suppose one of you wanders away from the truth. And suppose someone brings that person back. 20 Then here is what I want you to remember. Anyone who keeps a sinner from going astray will save them from death. God will erase many sins by forgiving them.