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The Tongue Is a Fire

(A)Do not, many of you, become teachers, (B)my brothers, knowing that we will receive a [a]stricter judgment. For we all (C)stumble in many ways. (D)If anyone does not stumble in [b]what he says, he is a (E)perfect man, able to (F)bridle the entire body as well. Now (G)if we put the bits into the horses’ mouths so that they will obey us, we direct their entire body as well. Look at the ships also, though they are so great and are driven by strong winds, they are still directed by a very small rudder wherever the inclination of the pilot wills. So also the tongue is a small part of the body, and yet it (H)boasts of great things.

(I)Behold how great a forest is set aflame by such a small fire! And (J)the tongue is a fire, the very world of unrighteousness; the tongue is set among our members as that which (K)defiles the entire body, and sets on fire the course of our [c]existence, and is set on fire by [d](L)hell. For every kind of beasts and birds, of reptiles and creatures of the sea, is tamed and has been tamed by mankind. But no one can tame the tongue; it is a restless evil and full of (M)deadly poison. With it we bless (N)our Lord and Father, and with it we curse men, (O)who have been made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so. 11 Does a fountain pour forth from the same opening [e]fresh and bitter water? 12 (P)Can a fig tree, my brothers, produce olives, or a vine produce figs? Nor can saltwater produce [f]fresh.

Wisdom from Above

13 Who among you is wise and understanding? (Q)Let him show by his (R)good conduct his works in the gentleness of wisdom. 14 But if you have bitter (S)jealousy and [g]selfish ambition in your heart, do not be arrogant and so lie against (T)the truth. 15 This wisdom is not coming down (U)from above, but is (V)earthly, [h](W)natural, (X)demonic. 16 For where (Y)jealousy and [i]selfish ambition exist, [j]there is disorder and every evil practice. 17 But the wisdom (Z)from above is first (AA)pure, then (AB)peaceable, (AC)considerate, submissive, (AD)full of mercy and good fruits, (AE)without doubting, without (AF)hypocrisy. 18 And the fruit of righteousness (AG)is sown in peace [k]by those who make peace.

Footnotes

  1. James 3:1 Or greater condemnation
  2. James 3:2 Lit word
  3. James 3:6 Or birth
  4. James 3:6 Gr Gehenna
  5. James 3:11 Lit sweet
  6. James 3:12 v 11, note 1
  7. James 3:14 Or strife
  8. James 3:15 Or unspiritual
  9. James 3:16 v 14, note 1
  10. James 3:16 In that place
  11. James 3:18 Or for

Controlling the Things We Say

My ·brothers and sisters [C fellow believers], not many of you should become teachers, because you know that we who teach will be judged more strictly [Luke 12:48]. We all ·make many mistakes [L stumble in many ways]. If people ·never said anything wrong [L did not stumble in speech/teaching/word], they would be perfect and able to ·control their entire selves, too [L bridle their whole body also]. When we put bits into the mouths of horses to make them obey us, we ·can control [guide; direct] their whole bodies. Also a ship is very big, and it is pushed by ·strong [fierce] winds. But a very small rudder ·controls [guides; steers] that big ship, making it go wherever the pilot wants. It is the same with the tongue. It is a small ·part [member] of the body, but it ·brags [boasts] about great things.

A big forest fire can be started with only a little flame. And the tongue is like a fire. It is a whole world of ·evil [iniquity; unrighteousness] among ·the parts of our bodies [L our members]. The tongue ·spreads its evil through [pollutes; stains; corrupts] the whole body. The tongue is set on fire by hell [L Gehenna; C a valley outside of Jerusalem where in the OT period children were sacrificed to a pagan god; later used as a burning trash heap; a metaphor for hell], and it starts a fire that influences ·all of life [L the wheel of birth/life]. [L For] People can tame every ·kind [species] of wild animal, bird, reptile, and ·fish [L sea creature], and they have tamed them, but no one can tame the tongue. It is ·wild and evil [or a restless evil; or an uncontrollable evil] and full of deadly poison. ·We use our tongues to [L With it we] ·praise [bless] our Lord and Father, but ·then [L with it] we curse people, whom God made ·like himself [L in his likeness; Gen. 1:27]. 10 Praises and curses come from the same mouth! My ·brothers and sisters [C fellow believers], this should not happen. 11 Do ·good [fresh; L sweet] and ·bad [stale; or salt; L bitter] water flow from the same [L opening of a] spring? 12 My ·brothers and sisters [C fellow believers], can a fig tree make olives, or can a grapevine make figs? No! ·And a well full of salty water cannot give good water [L Neither can salt water make sweet].

True Wisdom

13 Are there those among you who are truly wise and ·understanding [insightful; discerning]? Then they should show it by ·living right [their good life/conduct/lifestyle] and ·doing good things [their deeds/works] with a ·gentleness [humility; meekness; Matt. 5:5; 11:29; Gal. 6:1] that comes from wisdom. 14 But if you have bitter ·jealousy [or envy] and ·are selfish [have selfish ambition] in your hearts, do not ·brag [boast; Jer. 9:23–24]. Your ·bragging [boasting] is a lie ·that hides [that denies; L against] the truth [or Don’t cover up the truth with bragging or lying]. 15 That kind of “wisdom” does not come ·from God [L down from above; C that is, from heaven] but ·from the world [is earthly]. It is ·not spiritual [natural; “soulish”; C human life apart from God; 1 Cor. 2:14]; it is ·from the devil [demonic]. 16 Where ·jealousy [or envy] and ·selfishness [selfish ambition] are, there will be ·confusion [chaos; disorder] and every ·kind of evil [evil thing/practice]. 17 But the wisdom that comes from ·God [L above; 3:15] is first of all pure, then peaceful [peace-loving], gentle [patient; considerate], and ·easy to please [or willing to yield; or open to reason]. This wisdom is ·always ready to help those who are troubled and to do good for others [L full of mercy and good fruits]. It is ·always fair [impartial] and ·honest [sincere; unhypocritical]. 18 ·People who work for peace in a peaceful way plant a good crop of right living [or Peacemakers who sow with peace will harvest a crop of justice/righteousness; Gal. 5:22–23].