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My brothers and sisters, as you practice the faith of our Lord Jesus, the anointed King of glory, you must do so without favoritism. What I mean is this: if someone comes into your assembly wearing gold rings, all dressed up, and a poor person comes in wearing shabby clothes, you cast your eyes over the person wearing fine clothes and say, “Please! Have a seat up here!” but then you turn to the poor person and say, “Stand there!” or, “Get down there by my footstool!” When you do this, are you not discriminating among yourselves? Are you not turning into judges with evil thoughts? Listen, my dear brothers and sisters. Isn’t it the case that God has chosen the poor (as the world sees it) to be rich in faith, and to inherit the kingdom which he has promised to those who love him? But you have dishonored the poor man. After all, who are the rich? The rich are the ones who lord it over you and drag you into court, aren’t they? The rich are the ones who blaspheme the wonderful name which has been pronounced over you, aren’t they?

Supposing, however, you keep the royal law, as it is written, “You shall love your neighbor as yourself”; if you do this, you will do well. But if you show favoritism, you are committing sin, and you will be convicted by the law as a lawbreaker. 10 Anyone who keeps the whole law, you see, but fails in one point, has become guilty of all of it. 11 For the one who said, “Do not commit adultery,” also said, “Do not murder.” So if you do not commit adultery, but do murder, you have become a lawbreaker. 12 Speak and act in such a way as people who are going to be judged by the law of freedom. 13 Judgment is without mercy, you see, for those who have shown no mercy. But mercy triumphs over judgment.

Faith and works

14 What use is it, my dear family, if someone says they have faith when they don’t have works? Can faith save such a person? 15 Supposing a brother or sister is without clothing, and is short even of daily food, 16 and one of you says to them, “Go in peace; be warm, be full!”—but doesn’t give them what their bodies need—what use is that? 17 In the same way, faith, all by itself and without works, is dead.

18 But supposing someone says, “Well: you have faith, and I have works.” All right: show me your faith—but without doing any works; and then I will show you my faith, and I’ll do it by my works! 19 You believe that “God is one”? Well and good! The demons believe that, too, and they tremble! 20 Do you want to know, you stupid person, that faith without works is lifeless? 21 Wasn’t Abraham our father justified by his works when he offered up his son Isaac on the altar? 22 You can see from this that faith was working together with the works, and the faith reached its fulfillment through the works. 23 That is how the scripture was fulfilled which says, “Abraham believed God, and it was reckoned to him as righteousness,” and he was called “God’s friend.” 24 So you see that a person is justified by works and not by faith alone. 25 In the same way, wasn’t Rahab the prostitute justified by works when she gave shelter to the spies and sent them off by another road? 26 Just as the body without the spirit is dead, you see, so faith without works is dead.

不可以貌取人

我的弟兄姊妹,你們既然信了我們榮耀的主耶穌基督,就不可以貌取人。 比方說,一個手戴金飾、衣著華麗的人來參加你們的聚會,一個衣衫襤褸的人也來參加, 你們就看重那衣著華麗的,對他說:「請上座。」卻對那窮人說:「你站在那邊。」或「坐在我的腳凳邊。」 你們這樣做難道不是偏心待人,心懷惡意地判斷人嗎?

我親愛的弟兄姊妹,請聽我說,上帝不是揀選了窮人,使他們在信心上富足,並承受祂應許賜給那些愛祂之人的國度嗎? 你們反倒侮辱窮人。其實欺壓你們、抓你們上法庭的不是那些富人嗎? 不正是他們褻瀆你們所敬奉的尊名嗎?

如果你們能切實行出聖經中「要愛鄰如己」這條至尊的律法,就好了。 如果你們偏待人,嫌貧愛富,便是犯罪,律法要將你們定罪。 10 人只要觸犯律法中的一條,就等於違犯了全部, 11 因為那位說「不可通姦」的,也說過「不可殺人」。如果你沒有犯通姦罪,卻殺了人,你仍違犯了律法。 12 既然你們要按使人自由的律法受審判,就應該按律法行事為人。 13 因為不憐憫人的會受到無情的審判,但憐憫勝過審判。

信心和行為

14 我的弟兄姊妹,如果有人自稱有信心,卻沒有行為來證實,有什麼用呢?這種信心能夠救他嗎? 15 如果有弟兄姊妹缺衣少食, 16 你們只是對他們說:「安心走吧,願你們穿得暖,吃得飽」,卻不幫助他解決實際困難,這有什麼用呢? 17 因此,信心若沒有行為,就是死的。

18 必有人說:「你有信心,我有行為。」請把你沒有行為的信心指給我看,我就藉著行為把我的信心顯給你看。 19 你相信上帝只有一位,你信得沒錯,鬼魔也相信,而且恐懼戰抖。

20 愚蠢的人啊,你們不知道沒有行為的信心是死的嗎? 21 我們的祖先亞伯拉罕把兒子以撒獻在祭壇上的時候,難道不是因行為而被稱為義人嗎? 22 可見他的信心和行為相稱,而且信心要有行為才是完全的。 23 這正應驗了聖經的記載:「亞伯拉罕信上帝,就被算為義人」,並且被稱為「上帝的朋友」。 24 可見人要被上帝算為義人必須有與信心相稱的行為,並非單有信心。 25 還有妓女喇合,她收留使者,把他們藏在家裡,又送他們從別的路逃生,不也是因行為而被稱為義人嗎?

26 身體沒有靈魂是死的,同樣,信心沒有行為也是死的。