James 2
Lexham English Bible
Partiality Forbidden
2 My brothers, do not hold your faith in our glorious Lord Jesus Christ with partiality. 2 For if someone[a] enters into your assembly[b] in fine clothing with a gold ring on his finger, and a poor person in filthy clothing also enters, 3 and you look favorably on the one wearing the fine clothing and you say, “Be seated here in a good place,” and to the poor person you say, “You stand or be seated there[c] by my footstool,” 4 have you not made distinctions among yourselves and become judges with evil thoughts? 5 Listen, my dear brothers! Did not God choose the poor of the world to be rich in faith, and heirs of the kingdom that he has promised to those who love him? 6 But you have dishonored the poor! Are not the rich exploiting you and they themselves dragging you into the courts? 7 Do they themselves not blaspheme the good name of the one to whom you belong[d]?
8 However, if you carry out the royal law according to the scripture, “You shall love your neighbor as yourself,”[e] you are doing well. 9 But if you show partiality, you commit sin, and thus[f] are convicted by the law as transgressors. 10 For whoever keeps the whole law but stumbles in one point only has become guilty of all of it. 11 For the one who said “Do not commit adultery”[g] also said “Do not murder.”[h] Now if you do not commit adultery but you do murder, you have become a transgressor of the law. 12 Thus speak and thus act as those who are going to be judged by the law of liberty. 13 For judgment is merciless to the one who has not practiced mercy. Mercy triumphs over judgment.
Faith and Works
14 What is the benefit, my brothers, if someone says that he has faith but does not have works? That faith is not able to save him, is it?[i] 15 If a brother or a sister is poorly clothed and lacking food for the day, 16 and one of you should say to them, “Go in peace, keep warm and eat well[j],” but does not give them what is necessary for the body, what is the benefit? 17 Thus also faith, if it does not have works, is dead by itself.
18 But someone will say, “You have faith and I have works.”[k] Show me your faith apart from your[l] works, and I will show you my[m] faith by my works. 19 You believe that God is one; you do well. Even the demons believe, and shudder! 20 But do you want to know, O foolish person, that faith apart from works is useless? 21 Was not Abraham our father justified by works when he[n] offered up his son Isaac on the altar? 22 You see that faith was working together with his works, and by the works the faith was perfected. 23 And the scripture was fulfilled that says, “And Abraham believed God, and it was credited to him for righteousness,”[o] and he was called God’s friend. 24 You see that a person is justified by works and not by faith alone. 25 And likewise was not Rahab the prostitute also justified by works when she[p] welcomed the messengers and sent them out by a different route? 26 For just as the body without the spirit is dead, so also faith without works is dead.
Footnotes
- James 2:2 Literally “a man,” but clearly in a generic sense here meaning “someone, a person”
- James 2:2 Literally “synagogue,” but here probably referring to a Christian assembly
- James 2:3 Some manuscripts have “you stand there or be seated”
- James 2:7 Literally “that was called over you”
- James 2:8 A quotation from Lev 19:18
- James 2:9 Here “and thus” is supplied as a component of the participle (“are convicted”) which is understood as result
- James 2:11 A quotation from Exod 20:14; Deut 5:18
- James 2:11 A quotation from Exod 20:13; Deut 5:17
- James 2:14 *The negative construction in Greek anticipates a negative answer here
- James 2:16 Literally, “be satisfied”
- James 2:18 Some see the quotation by “someone” extending to the end of v. 18, while others see it extending through v. 19
- James 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
- James 2:18 Literally “the”; the Greek article is used here as a possessive pronoun
- James 2:21 Here “when” is supplied as a component of the participle (“offered up”) which is understood as temporal
- James 2:23 A quotation from Gen 15:6
- James 2:25 Here “when” is supplied as a component of the participle (“welcomed”) which is understood as temporal
James 2
King James Version
2 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
7 Do not they blaspheme that worthy name by the which ye are called?
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty.
13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
15 If a brother or sister be naked, and destitute of daily food,
16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
17 Even so faith, if it hath not works, is dead, being alone.
18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
20 But wilt thou know, O vain man, that faith without works is dead?
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
24 Ye see then how that by works a man is justified, and not by faith only.
25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
James 2
New King James Version
Beware of Personal Favoritism
2 My brethren, do not hold the faith of our Lord Jesus Christ, (A)the Lord of glory, with (B)partiality. 2 For if there should come into your assembly a man with gold rings, in [a]fine apparel, and there should also come in a poor man in [b]filthy clothes, 3 and you [c]pay attention to the one wearing the fine clothes and say to him, “You sit here in a good place,” and say to the poor man, “You stand there,” or, “Sit here at my footstool,” 4 have you not [d]shown partiality among yourselves, and become judges with evil thoughts?
5 Listen, my beloved brethren: (C)Has God not chosen the poor of this world to be (D)rich in faith and heirs of the kingdom (E)which He promised to those who love Him? 6 But (F)you have dishonored the poor man. Do not the rich oppress you (G)and drag you into the courts? 7 Do they not blaspheme that noble name by which you are (H)called?
8 If you really fulfill the royal law according to the Scripture, (I)“You shall love your neighbor as yourself,” you do well; 9 but if you [e]show partiality, you commit sin, and are convicted by the law as (J)transgressors. 10 For whoever shall keep the whole law, and yet (K)stumble in one point, (L)he is guilty of all. 11 For He who said, (M)“Do not commit adultery,” also said, (N)“Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. 12 So speak and so do as those who will be judged by (O)the law of liberty. 13 For (P)judgment is without mercy to the one who has shown (Q)no (R)mercy. (S)Mercy triumphs over judgment.
Faith Without Works Is Dead(T)
14 (U)What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? 15 (V)If a brother or sister is naked and destitute of daily food, 16 and (W)one of you says to them, “Depart in peace, be warmed and filled,” but you do not give them the things which are needed for the body, what does it profit? 17 Thus also faith by itself, if it does not have works, is dead.
18 But someone will say, “You have faith, and I have works.” (X)Show me your faith without [f]your works, (Y)and I will show you my faith by [g]my works. 19 You believe that there is one God. You do well. Even the demons believe—and tremble! 20 But do you want to know, O foolish man, that faith without works is [h]dead? 21 Was not Abraham our father justified by works (Z)when he offered Isaac his son on the altar? 22 Do you see (AA)that faith was working together with his works, and by (AB)works faith was made [i]perfect? 23 And the Scripture was fulfilled which says, (AC)“Abraham believed God, and it was [j]accounted to him for righteousness.” And he was called (AD)the friend of God. 24 You see then that a man is justified by works, and not by faith only.
25 Likewise, (AE)was not Rahab the harlot also justified by works when she received the messengers and sent them out another way?
26 For as the body without the spirit is dead, so faith without works is dead also.
Footnotes
- James 2:2 bright
- James 2:2 vile
- James 2:3 Lit. look upon
- James 2:4 differentiated
- James 2:9 Lit. receive the face
- James 2:18 NU omits your
- James 2:18 NU omits my
- James 2:20 NU useless
- James 2:22 complete
- James 2:23 credited
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.