James 2
Disciples’ Literal New Testament
Do Not Show Partiality Based On Earthly Status
2 My brothers, do not be holding the faith of [a] our Lord Jesus Christ of [b] glory with respect-of-persons[c]. 2 For if a gold-ringed man in shining clothing enters into your gathering, and a poor man in filthy clothing also enters, 3 and you look-upon[d] the one wearing the shining clothing and say “You be sitting here honorably[e]”, and you say to the poor man “You stand there, or be sitting under[f] my footstool”, 4 did you not make-distinctions among yourselves and become judges with[g] evil thoughts?
God Does Not Base His Actions On Human Distinctions. Love Your Neighbor
5 Listen, my beloved brothers— did not God choose the poor in the world to be rich in faith and inheritors of the kingdom which He promised to the ones loving Him? 6 But you dishonored the poor man. Do not the rich oppress you and themselves drag you into courts? 7 Do not they blaspheme the good name having been called[h] upon you? 8 If indeed[i] you are fulfilling the royal law according to the Scripture [in Lev 19:18], “You shall love your neighbor as yourself ”, you are doing well[j]. 9 But if you are showing-respect-of-persons you are working[k] a sin, being convicted[l] by the Law as transgressors. 10 For whoever keeps the whole Law but stumbles in one thing has become guilty of all. 11 For the One having said “Do not commit-adultery” also said “Do not murder”. Now if you do not commit-adultery, but you murder, you have become a transgressor of the Law. 12 So speak and so do as ones going to be judged by the law of liberty. 13 For judgment will be merciless to the one not having done[m] mercy. Mercy vaunts[n] over judgment.
Faith Without Works Is Dead
14 What is the profit, my brothers, if someone claims to have faith but does not have works[o]? The[p] faith is not able to save him, is it? 15 If brother or sister are naked and lacking daily food 16 and one of you says to them “Go in peace; be warmed and filled”, but you do not give them the necessities of the body, what is the profit[q]? 17 In this manner also faith, if it does not have works, is dead by[r] itself.
Faith Cannot Be Seen Apart From Works
18 But someone will say “You have faith, and I have works”. Show me your faith without[s] the works, and I will show you the faith by my works. 19 You believe that God is one[t]? You do well. Even the demons believe and shudder!
Faith Is Perfected By Works
20 But do you want to know[u], O empty[v] person, that faith without works is useless[w]? 21 Abraham our father— was he not declared-righteous by works[x], having offered Isaac his son on the altar? 22 Do you[y] see that faith was working-with his works, and the faith was perfected[z] by the works? 23 And the Scripture was fulfilled, the one saying [in Gen 15:6] “And Abraham believed God, and it was credited to him for righteousness”. And he was called a friend of God. 24 Do you[aa] all see that a person is declared-righteous by works, and not by faith alone[ab]? 25 And likewise also Rahab the prostitute— was she not declared-righteous by works, having received the messengers and sent-them-out by a different way? 26 For just as the body without spirit[ac] is dead, so also faith without works is dead.
Footnotes
- James 2:1 That is, in; or, originated by.
- James 2:1 That is, characterized by glory (our glorious Lord Jesus Christ); or, from glory; or, Christ, [the Lord] of glory.
- James 2:1 Or, partiality, favoritism.
- James 2:3 That is, look with favor upon.
- James 2:3 Or, fitly, well, appropriately.
- James 2:3 Or, at. That is, under the shadow cast by it.
- James 2:4 Or, characterized by.
- James 2:7 Or, named. That is, the good name your Owner has given you, Christian.
- James 2:8 Or, however.
- James 2:8 Or, acting commendably.
- James 2:9 Or, carrying-out.
- James 2:9 Or, exposed, rebuked.
- James 2:13 That is, shown.
- James 2:13 Or, boasts, exults; that is, in triumph.
- James 2:14 That is, works, actions, deeds, as the fruit of the faith.
- James 2:14 That is, the faith just mentioned; That faith. A negative answer is expected.
- James 2:16 Or, use, benefit.
- James 2:17 That is, being by itself. Or, faith by itself is dead.
- James 2:18 Or, apart-from. This could only be done by pointing to one’s beliefs, which James addresses next.
- James 2:19 Or, this may be a statement. ‘Believe’ is the same root word as ‘faith’. Even the demons have this kind of faith.
- James 2:20 Or, are you willing to recognize, or acknowledge.
- James 2:20 Or, senseless.
- James 2:20 Or, inactive, unproductive, idle.
- James 2:21 That is, by faith with works, the subject under discussion. A ‘Yes’ answer is expected.
- James 2:22 Or, You see (a statement). That is, you empty person.
- James 2:22 Or, completed, fulfilled, brought to its goal.
- James 2:24 This ‘you’ is plural. Or, You all see (a statement).
- James 2:24 Or, only. That is, by faith with works, and not by faith alone. Faith alone is the faith of hearers only (1:22) and demons (2:19). Works as the inevitable fruit of genuine faith are in view here, not works done to earn salvation (as in Romans).
- James 2:26 Or, breath.
James 2
World English Bible
2 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality. 2 For if a man with a gold ring, in fine clothing, comes into your synagogue,[a] and a poor man in filthy clothing also comes in, 3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool” 4 haven’t you shown partiality among yourselves, and become judges with evil thoughts? 5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him? 6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts? 7 Don’t they blaspheme the honorable name by which you are called?
8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,”(A) you do well. 9 But if you show partiality, you commit sin, being convicted by the law as transgressors. 10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all. 11 For he who said, “Do not commit adultery,”(B) also said, “Do not commit murder.”(C) Now if you do not commit adultery but do murder, you have become a transgressor of the law. 12 So speak and so do as men who are to be judged by the law of freedom. 13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him? 15 And if a brother or sister is naked and in lack of daily food, 16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it? 17 Even so faith, if it has no works, is dead in itself. 18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
19 You believe that God is one. You do well. The demons also believe—and shudder. 20 But do you want to know, vain man, that faith apart from works is dead? 21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar? 22 You see that faith worked with his works, and by works faith was perfected. 23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,”(D) and he was called the friend of God. 24 You see then that by works a man is justified, and not only by faith. 25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way? 26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
Footnotes
- 2:2 or, meeting
Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing
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