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Temptation. 12 (A)Blessed is the man who perseveres in temptation,[a] for when he has been proved he will receive the crown of life that he promised to those who love him. 13 [b]No one experiencing temptation should say, “I am being tempted by God”; for God is not subject to temptation to evil, and he himself tempts no one.(B)

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Footnotes

  1. 1:12 Temptation: the Greek word used here is the same one used for “trials” in Jas 1:2. The crown of life: in ancient Palestine, crowns or wreaths of flowers were worn at festive occasions as signs of joy and honor. In the Hellenistic world, wreaths were given as a reward to great statesmen, soldiers, athletes. Life: here means eternal life. He promised: some manuscripts read “God” or “the Lord,” while the best witnesses do not specify the subject of “promised.”
  2. 1:13–15 It is contrary to what we know of God for God to be the author of human temptation (Jas 1:13). In the commission of a sinful act, one is first beguiled by passion (Jas 1:14), then consent is given, which in turn causes the sinful act. When sin permeates the entire person, it incurs the ultimate penalty of death (Jas 1:15).