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Isaiah 62
New English Translation

The Lord Takes Delight in Zion

62 For the sake of Zion I will not be silent;
for the sake of Jerusalem I will not be quiet,
until her vindication shines brightly[a]
and her deliverance burns like a torch.
2 Nations will see your vindication,
and all kings your splendor.
You will be called by a new name
that the Lord himself will give you.[b]
3 You will be a majestic crown in the hand of the Lord,
a royal turban in the hand of your God.
4 You will no longer be called, “Abandoned,”
and your land will no longer be called “Desolate.”
Indeed,[c] you will be called “My Delight is in Her,”[d]
and your land “Married.”[e]
For the Lord will take delight in you,
and your land will be married to him.[f]
5 As a young man marries a young woman,
so your sons[g] will marry you.
As a bridegroom rejoices over a bride,
so your God will rejoice over you.
6 I[h] post watchmen on your walls, O Jerusalem;
they should keep praying all day and all night.[i]
You who pray to[j] the Lord, don’t be silent!
7 Don’t allow him to rest until he reestablishes Jerusalem,[k]
until he makes Jerusalem the pride[l] of the earth.
8 The Lord swears an oath by his right hand,
by his strong arm:[m]
“I will never again give your grain
to your enemies as food,
and foreigners will not drink your wine,
which you worked hard to produce.

9 But those who harvest the grain[n] will eat it,
and will praise the Lord.
Those who pick the grapes will drink the wine[o]
in the courts of my holy sanctuary.”
10 Come through! Come through the gates!
Prepare the way for the people!
Build it—Build the roadway!
Remove the stones.
Lift a signal flag for the nations.
11 Look, the Lord announces to the entire earth:[p]
“Say to Daughter Zion,
‘Look, your deliverer comes!
Look, his reward is with him,
and his reward goes before him!’”[q]
12 They will be called, “The Holy People,
the Ones Protected[r] by the Lord.”
You will be called, “Sought After,
City Not Abandoned.”

Footnotes

  1. Isaiah 62:1 tn Heb “goes forth like brightness.”
  2. Isaiah 62:2 tn Heb “which the mouth of the Lord will designate.”
  3. Isaiah 62:4 tn Or “for”; KJV, NAB, NASB, NIV, NRSV “but.”
  4. Isaiah 62:4 tn Hebrew חֶפְצִי־בָהּ (kheftsi vah), traditionally transliterated “Hephzibah” (so KJV, ASV, NIV).
  5. Isaiah 62:4 tn Hebrew בְּעוּלָה (beʿulah), traditionally transliterated “Beulah” (so KJV, ASV, NIV).
  6. Isaiah 62:4 tn That is, the land will be restored to the Lord’s favor and once again enjoy his blessing and protection. To indicate the land’s relationship to the Lord, the words “to him” have been supplied at the end of the clause.
  7. Isaiah 62:5 tc The Hebrew text has “your sons,” but this produces an odd metaphor and is somewhat incongruous with the parallelism. In the context (v. 4b, see also 54:5-7) the Lord is the one who “marries” Zion. Therefore several prefer to emend “your sons” to בֹּנָיִךְ (bonayikh, “your builder”; e.g., NRSV). In Ps 147:2 the Lord is called the “builder of Jerusalem.” However, this emendation is not the best option for at least four reasons. First, although the Lord is never called the “builder” of Jerusalem in Isaiah, the idea of Zion’s children possessing the land does occur (Isa 49:20; 54:3; cf. also 14:1; 60:21). Secondly, all the ancient versions support the MT reading. Thirdly, although the verb בָּעַל (baʿal) can mean “to marry,” its basic idea is “to possess.” Consequently, the verb stresses a relationship more than a state. All the ancient versions render this verb “to dwell in” or “to dwell with.” The point is not just that the land will be reinhabited, but that it will be in a relationship of “belonging” to the Israelites. Hence a relational verb like בָּעַל is used (J. N. Oswalt, Isaiah [NICOT], 2:581). Finally, “sons” is a well-known metaphor for “inhabitants” (J. de Waard, Isaiah, 208).
  8. Isaiah 62:6 sn The speaker here is probably the prophet.
  9. Isaiah 62:6 tn Heb “all day and all night continually they do not keep silent.” The following lines suggest that they pray for the Lord’s intervention and restoration of the city.
  10. Isaiah 62:6 tn Or “invoke”; NIV “call on”; NASB, NRSV “remind.”
  11. Isaiah 62:7 tn “Jerusalem” is supplied in the translation for stylistic reasons; note the following line.
  12. Isaiah 62:7 tn Heb “[the object of] praise.”
  13. Isaiah 62:8 tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise.
  14. Isaiah 62:9 tn Heb “it,” the grain mentioned in v. 8a.
  15. Isaiah 62:9 tn Heb “and those who gather it will drink it.” The masculine singular pronominal suffixes attached to “gather” and “drink” refer back to the masculine noun תִּירוֹשׁ (tirosh, “wine”) in v. 8b.
  16. Isaiah 62:11 tn Heb “to the end of the earth” (so NASB, NRSV).
  17. Isaiah 62:11 sn As v. 12 indicates, the returning exiles are the Lord’s reward/prize. See also 40:10 and the note there.
  18. Isaiah 62:12 tn Or “the redeemed of the Lord” (KJV, NAB).
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以赛亚书 62
Chinese Contemporary Bible (Simplified)

锡安蒙主喜悦

62 为了锡安我不再缄默，

为了耶路撒冷我不再沉默，
直到她的公义如明光照耀，
她的救恩如火把通明。
2 耶路撒冷啊，
列国必看见你的公义，
列王必看见你的荣耀，
耶和华必亲口赐你一个新名字。
3 你必成为耶和华手中的华冠，
你上帝手上的荣冕。
4 你不再被称为“弃妇”，
你的土地不再被称为“荒凉之地”。
你要被称为“主喜悦的人”，
你的土地要被称为“有夫之妇”，
因为耶和华必喜爱你，
做你土地的丈夫。
5 你的人民必娶你，
好像男子娶少女；
上帝必喜爱你，
如同新郎喜爱新娘。

6 耶路撒冷啊，
我已在你城墙上设立守望者。
他们昼夜不停地祷告。
呼求耶和华的人啊，
你们不可歇息，
7 要常常敦促祂，
直到祂建立耶路撒冷，
使耶路撒冷成为普世歌颂的城。
8 耶和华凭祂的右手，凭祂大能的臂膀起誓说：
“我再也不会把你的五谷给你的仇敌吃，
再也不会让外族人喝你辛苦酿制的新酒。
9 收割的人必享受五谷，
赞美耶和华，
摘葡萄的人必在我圣所的院内喝酒。”

10 要出去，去城外，
为百姓修平道路。
要修筑，修筑大道，
清除石头，
为万民竖立旗帜。
11 看啊，耶和华已经向普世宣告：“要对锡安城说，
‘看啊，你的拯救者带着奖赏和报酬来了！’”
12 他们将被称为圣民，是耶和华救赎的人。
你将被称为蒙眷爱、不再被撇弃的城。

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