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II. Isaiah 40—55[a]

A. The Lord’s Glory in Israel’s Liberation

Chapter 40

Promise of Salvation

[b]Comfort, give comfort to my people,
    says your God.
Speak to the heart of Jerusalem, and proclaim to her
    that her service[c] has ended,
    that her guilt is expiated,
That she has received from the hand of the Lord
    double for all her sins.

    A voice proclaims:[d]
In the wilderness prepare the way of the Lord!
    Make straight in the wasteland a highway for our God!(A)
Every valley shall be lifted up,
    every mountain and hill made low;
The rugged land shall be a plain,
    the rough country, a broad valley.
Then the glory of the Lord shall be revealed,
    and all flesh shall see it together;
    for the mouth of the Lord has spoken.

A voice says, “Proclaim!”
    I answer, “What shall I proclaim?”
“All flesh is grass,
    and all their loyalty like the flower of the field.(B)
The grass withers, the flower wilts,
    when the breath of the Lord blows upon it.”
“Yes, the people is grass!
    The grass withers, the flower wilts,
    but the word of our God stands forever.”

Go up onto a high mountain,
    Zion, herald of good news![e]
Cry out at the top of your voice,
    Jerusalem, herald of good news!
Cry out, do not fear!
    Say to the cities of Judah:
    Here is your God!
10 Here comes with power
    the Lord God,
    who rules by his strong arm;
Here is his reward with him,
    his recompense before him.
11 Like a shepherd he feeds his flock;
    in his arms he gathers the lambs,
Carrying them in his bosom,
    leading the ewes with care.(C)

Power of God and the Vanity of Idols

12 Who has measured with his palm the waters,
    marked off the heavens with a span,
    held in his fingers the dust of the earth,
    weighed the mountains in scales
    and the hills in a balance?[f]
13 Who has directed the spirit of the Lord,
    or instructed him as his counselor?(D)
14 Whom did he consult to gain knowledge?
    Who taught him the path of judgment,
    or showed him the way of understanding?

15 See, the nations count as a drop in the bucket,
    as a wisp of cloud on the scales;
    the coastlands weigh no more than a speck.[g]
16 Lebanon would not suffice for fuel,[h]
    nor its animals be enough for burnt offerings.
17 Before him all the nations are as nought,
    as nothing and void he counts them.

18 To whom can you liken God?(E)
    With what likeness can you confront him?
19 An idol? An artisan casts it,
    the smith plates it with gold,
    fits it with silver chains.[i](F)
20 Is mulberry wood the offering?
    A skilled artisan picks out
    a wood that will not rot,
    Seeks to set up for himself
    an idol that will not totter.(G)

21 Do you not know? Have you not heard?
    Was it not told you from the beginning?
    Have you not understood from the founding of the earth?
22 The one who is enthroned above the vault of the earth,
    its inhabitants like grasshoppers,
Who stretches out the heavens like a veil
    and spreads them out like a tent to dwell in,(H)
23 Who brings princes to nought
    and makes the rulers of the earth as nothing.
24 Scarcely are they planted, scarcely sown,
    scarcely their stem rooted in the earth,
When he breathes upon them and they wither,
    and the stormwind carries them away like straw.

25 To whom can you liken me as an equal?
    says the Holy One.
26 Lift up your eyes on high
    and see who created[j] these:
He leads out their army and numbers them,
    calling them all by name.
By his great might and the strength of his power
    not one of them is missing!(I)
27 Why, O Jacob, do you say,[k]
    and declare, O Israel,
“My way is hidden from the Lord,
    and my right is disregarded by my God”?
28 Do you not know?
    Have you not heard?
The Lord is God from of old,
    creator of the ends of the earth.
He does not faint or grow weary,
    and his knowledge is beyond scrutiny.
29 He gives power to the faint,
    abundant strength to the weak.
30 Though young men faint and grow weary,
    and youths stagger and fall,
31 They that hope in the Lord will renew their strength,
    they will soar on eagles’ wings;
They will run and not grow weary,
    walk and not grow faint.

Footnotes

  1. 40:1–55:13 Chapters 40–55 are usually designated Second Isaiah (or Deutero-Isaiah) and are believed to have been written by an anonymous prophet toward the end of the Babylonian exile. Isaiah, who is named frequently in chaps. 1–39, does not appear here; the Assyrians, the great threat during the eighth century, hardly appear; the Judeans are in Babylon, having been taken there by the victorious Babylonians; Cyrus, the Persian king, is named; he will defeat Babylon and release the captives. Second Isaiah, who sees this not as a happy circumstance but as part of God’s age-old plan, exhorts the Judeans to resist the temptations of Babylonian religion and stirs up hopes of an imminent return to Judah, where the Lord will again be acknowledged as King (52:7). Because the prophet proclaimed the triumph of Persia over Babylon, his message would have been considered seditious, and it is very likely for this reason that the collection would have circulated anonymously. At some point it was appended to Is 1–39 and consequently was long considered the work of Isaiah of Jerusalem of the eighth century. But the fact that it is addressed to Judean exiles in Babylon indicates a sixth-century date. Nevertheless, this eloquent prophet in many ways works within the tradition of Isaiah and develops themes found in the earlier chapters, such as the holiness of the Lord (cf. note on 1:4) and his lordship of history. Second Isaiah also develops other Old Testament themes, such as the Lord as Israel’s redeemer or deliverer (cf. Ex 3:8; 6:6; 15:13; 18:8).
  2. 40:1 The “voices” of vv. 3, 6 are members of the heavenly court addressing the prophet; then v. 1 can be understood as the Lord addressing them. It is also possible to translate, with the Vulgate, “Comfort, give comfort, O my people” (i.e., the exiles are called to comfort Jerusalem). The juxtaposition of “my people” and “your God” recalls the covenant formulary.
  3. 40:2 Service: servitude (cf. Jb 7:1) and exile.
  4. 40:3–5 A description of the return of the exiles from Babylon to Jerusalem (Zion). The language used here figuratively describes the way the exiles will take. The Lord leads them, so their way lies straight across the wilderness rather than along the well-watered routes usually followed from Mesopotamia to Israel. Mt 3:3 and gospel parallels adapt these verses to the witness of John the Baptizer to Jesus.
  5. 40:9 Herald of good news: i.e., of the imminent restoration of the people to their land. This theme of the proclamation of the good news occurs elsewhere in Second Isaiah; cf. also 41:27; 52:7.
  6. 40:12 The implicit answer is “the hand of the Lord” (v. 2). Waters…heavens…earth: together form the universe; cf. Gn 1:1–2. Span: the distance between the extended little finger and the thumb. Fingers: lit., “three fingers” (i.e., thumb, index, and middle).
  7. 40:15 Drop…wisp of cloud…a speck: the smallest constituent parts of the cosmic waters, heavens, and earth mentioned in v. 12.
  8. 40:16 Lebanon…fuel: the famed cedars would not be enough to keep the fires of sacrifice burning.
  9. 40:19 Chains: needed to hold the idol steady when carried in processions; cf. v. 20; Jer 10:4.
  10. 40:26 Created: see note on Gn 1:1–2:3. By name: for he is their Creator.
  11. 40:27–28 The exiles, here called Jacob-Israel (Gn 32:29), must not give way to discouragement: their Lord is the eternal God.

Encourage God's People

40 Our God has said:
“Encourage my people!
    Give them comfort.
Speak kindly to Jerusalem
    and announce:
Your slavery is past;
    your punishment is over.
I, the Lord, made you pay
    double for your sins.”

(A)(B) Someone is shouting:
“Clear a path in the desert!
    Make a straight road
    for the Lord our God.
Fill in the valleys;
flatten every hill
    and mountain.
Level the rough
    and rugged ground.
Then the glory of the Lord
    will appear for all to see.
The Lord has promised this!”

(C) Someone told me to shout,
and I asked,
    “What should I shout?”
We humans are merely grass,
and we last no longer
    than wild flowers.
At the Lord's command,
flowers and grass disappear,
    and so do we.
Flowers and grass fade away,
but what our God has said
    will never change.

Your God Is Here!

There is good news
    for the city of Zion.
Shout it as loud as you can[a]
    from the highest mountain.
Don't be afraid to shout
to the towns of Judah:
    “Your God is here!”
10 (D) Look! The powerful Lord God
is coming to rule
    with his mighty arm.
He brings with him
what he has taken in war,
    and he rewards his people.
11 (E) The Lord cares for his nation,
just as shepherds care
    for their flocks.
He carries the lambs
    in his arms,
while gently leading
    the mother sheep.

Who Compares with God?

12 Did any of you measure
    the ocean by yourself
or stretch out the sky
    with your own hands?
Did you put the soil
    of the earth in a bucket
or weigh the hills and mountains
    on balance scales?

13 (F) Has anyone told the Lord[b]
what he must do
    or given him advice?
14 Did the Lord ask anyone
to teach him wisdom
    and justice?
Who gave him knowledge
    and understanding?
15 (G) To the Lord, all nations
are merely a drop in a bucket
    or dust on balance scales;
all of the islands
    are but a handful of sand.
16 The cattle on the mountains
    of Lebanon
would not be enough to offer
    as a sacrifice to God,
and the trees would not
    be enough for the fire.
17 God thinks of the nations
    as far less than nothing.

18 (H) Who compares with God?
    Is anything like him?
19 Is an idol at all like God?
    It is made of bronze
with a thin layer of gold,
    and decorated with silver.
20 (I) Or special wood may be chosen[c]
    because it doesn't rot—
then skilled hands
take care to make an idol
    that won't fall on its face.

God Rules the Whole Earth

21 Don't you know?
    Haven't you heard?
Hasn't it been clear
    since the time of creation?[d]
22 God is the one who rules
    the whole earth,
and we that live here
    are merely insects.
He spread out the heavens
like a curtain or an open tent.

23 God brings down rulers
    and turns them into nothing.
24 They are like flowers
freshly sprung up
    and starting to grow.
But when God blows on them,
they wilt and are carried off
    like straw in a storm.

25 The holy God asks,
“Who compares with me?
    Is anyone my equal?”

26 (J) Look at the evening sky!
    Who created the stars?
Who gave them each a name?
    Who leads them like an army?
The Lord is so powerful
that none of the stars
    are ever missing.

The Lord Gives Strength

27 You people of Israel say,
“God pays no attention to us!
    He doesn't care if we
    are treated unjustly.”

But how can you say that?
28 Don't you know?
    Haven't you heard?
The Lord is the eternal God,
    Creator of the earth.
He never gets weary or tired;
his wisdom cannot be measured.

29 The Lord gives strength
    to those who are weary.
30 Even young people get tired,
    then stumble and fall.
31 But those who trust the Lord
    will find new strength.
They will be strong like eagles
    soaring upward on wings;
they will walk and run
    without getting tired.

Footnotes

  1. 40.9 There … can: Or “City of Jerusalem, you have good news. Shout it as loud as you can.”
  2. 40.13 the Lord: Or “the Lord's Spirit.”
  3. 40.20 Or … chosen: One possible meaning for the difficult Hebrew text. Two kinds of idols seem to be described: bronze idols covered with gold (verse 19) and wooden idols (verse 20).
  4. 40.21 Hasn't … creation: Or “Isn't it clear that God created the world?”