Footnotes

1. Isaiah 15:1 tn See note at Isa 13:1.
2. Isaiah 15:2 tn Heb “house.”
3. Isaiah 15:2 tn Heb “even Dibon [to] the high places to weep.” The verb “went up” does double duty in the parallel structure.
4. Isaiah 15:2 tn Heb “over [or “for”] Nebo and over [or “for”] Medeba.”
5. Isaiah 15:2 sn Shaving the head and beard were outward signs of mourning and grief.
6. Isaiah 15:4 tn The words “the people of” are supplied in the translation for clarification.
7. Isaiah 15:4 tc The Hebrew text has, “For this reason the soldiers of Moab shout; his inner being quivers for him.” To achieve tighter parallelism, some emend the first line, changing חֲלֻצֵי (khalutse, “soldiers”) to חַלְצֵי (khaltse, “loins”) and יָרִיעוּ (yariʿu, “they shout,” from רוּעַ, ruaʿ) to יָרְעוּ (yorʿu, “they quiver”), a verb from יָרַע (yaraʿ), which also appears in the next line. One can then translate v. 4b as “For this reason the insides of the Moabites quiver; their whole body shakes” (cf. NAB, NRSV).
8. Isaiah 15:5 tn Heb “for Moab.” For rhetorical purposes the speaker (the Lord?; see v. 9) plays the role of a mourner.
9. Isaiah 15:5 tn The vocalization of the Hebrew text suggests “the bars of her gates,” but the form should be repointed to yield, “her fugitives.” See HALOT 156-57 s.v. בָּרִחַ, and BDB 138 s.v. בָּרִיהַ.
10. Isaiah 15:5 tn The words “are stretched out” are supplied in the translation for stylistic reasons.
11. Isaiah 15:5 tn Heb “For the ascent of Luhith, with weeping they go up it; for [on] the road to Horonaim an outcry over shattering they raise up.”
12. Isaiah 15:6 tn Heb “are waste places”; cf. NRSV “are a desolation.”
13. Isaiah 15:8 tn Heb “to Eglaim [is] her wailing, and [to] Beer Elim [is] her wailing.”
14. Isaiah 15:9 tc The Qumran scroll 1QIsa^a reads “Dibon” instead of “Dimon” in this verse.
15. Isaiah 15:9 tn Heb “Indeed, I will place on Dimon added things.” Apparently the Lord is speaking.
16. Isaiah 15:9 tn The words “will attack” are supplied in the translation for clarification.
17. Isaiah 16:1 tc The Hebrew text reads literally, “Send [a plural imperatival form is used] a ram [to] the ruler of the land.” The term כַּר (kar, “ram”) should be emended to the plural כָּרִים (karim). The singular form in the text is probably the result of haplography; note that the next word begins with a mem (מ).
18. Isaiah 16:1 tn The Hebrew text has “toward [across?] the desert.”
19. Isaiah 16:2 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
20. Isaiah 16:2 tn Heb “like a bird fleeing, thrust away [from] a nest, the daughters of Moab are [at] the fords of Arnon.”
21. Isaiah 16:3 sn It is unclear who is being addressed in this verse. Perhaps the prophet, playing the role of a panic-stricken Moabite refugee, requests the leaders of Judah (the imperatives are plural) to take pity on the fugitives.
22. Isaiah 16:3 tn Heb “Make your shade like night in the midst of noonday.” “Shade” here symbolizes shelter, while the heat of noonday represents the intense suffering of the Moabites. By comparing the desired shade to night, the speaker visualizes a huge, dark shadow cast by a large tree that would provide relief from the sun’s heat.
23. Isaiah 16:3 tn Heb “disclose, uncover.”
24. Isaiah 16:4 tn That is, “live as resident foreigners.”
25. Isaiah 16:4 tn Heb “Be a hiding place for them.”
26. Isaiah 16:4 tn The present translation understands כִּי (ki) as asseverative, but one could take it as explanatory (“for,” KJV, NASB) or temporal (“when,” NAB, NRSV). In the latter case, v. 4b would be logically connected to v. 5.
27. Isaiah 16:4 tn A perfect verbal form is used here and in the next two lines for rhetorical effect; the demise of the oppressor(s) is described as if it had already occurred.
28. Isaiah 16:4 tc The Hebrew text has, “they will be finished, the one who tramples, from the earth.” The plural verb form תַּמּוּ, (tammu, “disappear”) could be emended to agree with the singular subject רֹמֵס (romes, “the one who tramples”) or the participle can be emended to a plural (רֹמֵסִם, romesim) to agree with the verb. The translation assumes the latter. Haplography of mem (ם) seems likely; note that the word after רֹמֵס begins with a mem.
29. Isaiah 16:5 tn Heb “and a throne will be established in faithfulness, and he will sit on it in reliability, in the tent of David.”
30. Isaiah 16:5 tn Heb “one who judges and seeks justice, and one experienced in fairness.” Many understand מְהִר (m^ehir) to mean “quick, prompt” (see BDB 555 s.v. מָהִיר), but HALOT 552 s.v. מָהִיר offers the meaning “skillful, experienced,” and translates the phrase in v. 5 “zealous for what is right.”
31. Isaiah 16:6 tn עֶבְרָה (ʿevrah) often means “anger, fury,” but here it appears to refer to boastful outbursts or excessive claims. See HALOT 782 s.v. עֶבְרָה.
32. Isaiah 16:6 tn Heb “not so his boasting.”
33. Isaiah 16:7 tn Heb “So Moab wails for Moab.”
34. Isaiah 16:7 tn The Hebrew text has, “for the raisin cakes of Kir Hareseth you [masculine plural] moan, surely destroyed.” The “raisin cakes” could have cultic significance (see Hos 3:1), but the next verse focuses on agricultural disaster, so here the raisin cakes are mentioned as an example of the fine foods that are no longer available (see 2 Sam 6:19; Song 2:5) because the vines have been destroyed by the invader (see v. 8). Some prefer to take אֲשִׁישֵׁי (ʾashishe, “raisin cakes of”) as “men of” (see HALOT 95 s.v. *אָשִׁישׁ; cf. NIV). The verb form תֶהְגּוּ (tehgu, “you moan”) is probably the result of dittography (note that the preceding word ends in tav [ת]) and should be emended to הגו (a perfect, third plural form), “they moan.”
35. Isaiah 16:9 tn Heb “So I weep with the weeping of Jazer.” Once more the speaker (the Lord?—see v. 10b) plays the role of a mourner (see 15:5).
36. Isaiah 16:9 tc The form אֲרַיָּוֶךְ (ʾarayyavekh) should be emended to אֲרַוָּיֶךְ (ʾaravvayekh; the vav [ו] and yod [י] have been accidentally transposed) from רָוָה (ravah, “be saturated”).
37. Isaiah 16:9 tn Heb “for over your fruit and over your harvest shouting has fallen.” The translation assumes that the shouting is that of the conqueror (Jer 51:14). Another possibility is that the shouting is that of the harvesters (see v. 10b, as well as Jer 25:30), in which case one might translate, “for the joyful shouting over the fruit and crops has fallen silent.”
38. Isaiah 16:10 tn Heb “wine in the vats the treader does not tread.”
39. Isaiah 16:10 sn The Lord appears to be the speaker here. See 15:9.
40. Isaiah 16:11 tn Heb “so my intestines sigh for Moab like a harp.” The word מֵעַי (meʿay, “intestines”) is used here of the seat of the emotions. English idiom requires the word “heart.” The point of the comparison to a harp is not entirely clear. Perhaps his sighs of mourning resemble a harp in sound, or his constant sighing is like the repetitive strumming of a harp.
41. Isaiah 16:11 tn The verb is supplied in the translation; “sighs” in the preceding line does double duty in the parallel structure.
42. Isaiah 16:11 tn Heb “Kir Heres” (so ASV, NRSV, TEV, CEV), a variant name for “Kir Hareseth” (see v. 7).
43. Isaiah 16:12 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
44. Isaiah 16:12 tn Heb “when he appears, when he grows tired, Moab on the high places, and enters his temple to pray, he will not prevail.” It is possible that “when he grows tired” is an explanatory gloss for the preceding “when he appears.”
45. Isaiah 16:14 tn Heb “in three years, like the years of a hired worker.” The three years must be reckoned exactly, just as a hired worker would carefully keep track of the time he had agreed to work for an employer in exchange for a predetermined wage.
46. Isaiah 16:14 tn Heb “and the splendor of Moab will be disgraced with all the great multitude, and a small little remnant will not be strong.”