Isaiah 7:10-25
New American Bible (Revised Edition)
Emmanuel. 10 Again the Lord spoke to Ahaz: 11 Ask for a sign from the Lord, your God; let it be deep as Sheol, or high as the sky![a] 12 But Ahaz answered, “I will not ask! I will not tempt the Lord!”[b] 13 Then he said: Listen, house of David! Is it not enough that you weary human beings? Must you also weary my God? 14 Therefore the Lord himself will give you a sign;[c] the young woman, pregnant and about to bear a son, shall name him Emmanuel. 15 Curds and honey[d] he will eat so that he may learn to reject evil and choose good; 16 for before the child learns to reject evil and choose good, the land of those two kings whom you dread shall be deserted.
17 The Lord shall bring upon you and your people and your father’s house such days as have not come since Ephraim seceded[e] from Judah (the king of Assyria). 18 On that day
The Lord shall whistle
for the fly in the farthest streams of Egypt,
and for the bee in the land of Assyria.(A)
19 All of them shall come and settle
in the steep ravines and in the rocky clefts,
on all thornbushes and in all pastures.
20 [f]On that day the Lord shall shave with the razor hired from across the River (the king of Assyria) the head, and the hair of the feet; it shall also shave off the beard.(B)
21 On that day a man shall keep alive a young cow or a couple of sheep, 22 and from their abundant yield of milk he shall eat curds; curds and honey shall be the food of all who are left in the land. 23 [g]On that day every place where there were a thousand vines worth a thousand pieces of silver shall become briers and thorns. 24 One shall have to go there with bow and arrows, for all the country shall be briers and thorns.(C) 25 But as for all the hills which were hoed with a mattock, for fear of briers and thorns you will not go there; they shall become a place for cattle to roam and sheep to trample.(D)
Read full chapterFootnotes
- 7:11 Deep…sky: an extraordinary or miraculous sign that would prove God’s firm will to save the royal house of David from its oppressors.
- 7:12 Tempt the Lord: Ahaz prefers to depend upon the might of Assyria rather than the might of God.
- 7:14 Isaiah’s sign seeks to reassure Ahaz that he need not fear the invading armies of Syria and Israel in the light of God’s promise to David (2 Sm 7:12–16). The oracle follows a traditional announcement formula by which the birth and sometimes naming of a child is promised to particular individuals (Gn 16:11; Jgs 13:3). The young woman: Hebrew ‘almah designates a young woman of marriageable age without specific reference to virginity. The Septuagint translated the Hebrew term as parthenos, which normally does mean virgin, and this translation underlies Mt 1:23. Emmanuel: the name means “with us is God.” Since for the Christian the incarnation is the ultimate expression of God’s willingness to “be with us,” it is understandable that this text was interpreted to refer to the birth of Christ.
- 7:15–16 Curds and honey: the only diet available to those who are left after the devastation of the land; cf. vv. 21–25.
- 7:17 Such days as have not come since Ephraim seceded: the days of the kingdom prior to the secession of Ephraim and the other northern tribes (1 Kgs 12). The king of Assyria: the final comment appears to be a later editorial gloss indicating days worse than any since the secession.
- 7:20 God will use the Assyrians from across the River (the Euphrates) as his instrument (“razor”) to inflict disgrace and suffering upon his people. Ahaz paid tribute to the Assyrian king Tiglath-pileser III, who decimated Syria and Israel in his campaigns of 734–732 B.C. (cf. 2 Kgs 16:7–9). The feet: euphemism for sexual parts; cf. Is 6:2.
- 7:23–25 Cf. note on 5:5–6.
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