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So all of you who are holy partners in a heavenly calling, let’s turn our attention to Jesus, the Emissary of God and High Priest, who brought us the faith we profess; and compare Him to Moses, who also brought words from God. Both of them were faithful to their missions, to the One who called them. But we value Jesus more than Moses, in the same way that we value a builder more than the house he builds. Every house is built by someone, but the builder of all things is God. Moses brought healing and redemption to his people as a faithful servant in God’s house, and he was a witness to the things that would be spoken later. But Jesus the Anointed was faithful as a Son of that house. (We become that house, if we’re able to hold on to the confident hope we have in God until the end.)

For the first-century Jewish-Christian audience, Moses is the rescuer of Hebrew slaves out of bondage in Egypt—the receiver of God’s law and the covenant. They remember how he shepherded the children of Israel safely through the desert for 40 years and led them to the brink of the promised land. He was indeed a remarkable man. Yet what Jesus has accomplished for everyone—not just the Jews—is on a totally different level. Moses was indeed faithful to God and accomplished a great deal as God’s servant. Jesus, too, is faithful to God, but He has accomplished what Moses could not because He is God’s very own Son.

Listen now, to the voice of the Holy Spirit through what the psalmist wrote:

Today, if you listen to His voice,
Don’t harden your hearts the way they did
    in the bitter uprising at Meribah
Where your ancestors tested Me
    though they had seen My marvelous power.
10 For the 40 years they traveled on
    to the land that I had promised them,
That generation broke My heart.
Grieving and angry, I said, “Their hearts are unfaithful;
    they don’t know what I want from them.”
11 That is why I swore in anger
    they would never enter salvation’s rest.[a]

12 Brothers and sisters, pay close attention so you won’t develop an evil and unbelieving heart that causes you to abandon the living God. 13 Encourage each other every day—for as long as we can still say “today”—so none of you let the deceitfulness of sin harden your hearts. 14 For we have become partners with the Anointed One—if we can just hold on to our confidence until the end.

15 Look at the lines from the psalm again:

Today, if you listen to His voice,
Don’t harden your hearts the way they did
    in the bitter uprising at Meribah.

16 Now who, exactly, was God talking to then? Who heard and rebelled? Wasn’t it all of those whom Moses led out of Egypt? 17 And who made God angry for an entire generation? Wasn’t it those who sinned against Him, those whose bodies are still buried in the wilderness, the site of that uprising? 18 It was those disobedient ones who God swore would never enter into salvation’s rest. 19 And we can see that they couldn’t enter because they did not believe.

Jesus and Moses

Therefore, holy brothers and sisters,[a] partners in a heavenly calling, take note of Jesus, the apostle and high priest whom we confess,[b] who is faithful to the one who appointed him, as Moses was also in God’s[c] house.[d] For he has come to deserve greater glory than Moses, just as the builder of a house deserves greater honor than the house itself! For every house is built by someone, but the builder of all things is God. Now Moses was faithful in all God’s[e] house[f] as a servant, to testify to the things that would be spoken. But Christ[g] is faithful as a son over God’s[h] house. We are of his house,[i] if in fact we hold firmly[j] to our confidence and the hope we take pride in.[k]

Exposition of Psalm 95: Hearing God’s Word in Faith

Therefore, as the Holy Spirit says,[l]

Oh, that today you would listen as he speaks![m]
Do not harden your hearts as in the rebellion, in the day of testing in the wilderness.
There your fathers tested me and tried me,[n] and they saw my works for forty years.
10 Therefore, I became provoked at that generation and said, ‘Their hearts are always wandering[o] and they have not known my ways.’
11 As I swore in my anger, ‘They will never enter my rest!’”[p]

12 See to it,[q] brothers and sisters,[r] that none of you has[s] an evil, unbelieving heart that forsakes[t] the living God.[u] 13 But exhort one another each day, as long as it is called “Today,” that none of you may become hardened by sin’s deception. 14 For we have become partners with Christ, if in fact we hold our initial confidence[v] firm until the end. 15 As it says,[w]Oh, that today you would listen as he speaks![x] Do not harden your hearts as in the rebellion.”[y] 16 For which ones heard and rebelled? Was it not all who came out of Egypt under Moses’ leadership?[z] 17 And against whom was God[aa] provoked for forty years? Was it not those who sinned, whose dead bodies fell in the wilderness?[ab] 18 And to whom did he swear they would never enter into his rest, except those who were disobedient? 19 So[ac] we see that they could not enter because of unbelief.

Footnotes

  1. Hebrews 3:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
  2. Hebrews 3:1 tn Grk “of our confession.”
  3. Hebrews 3:2 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
  4. Hebrews 3:2 tc ‡ The reading adopted by the translation follows a few early mss and some versions (P13,46vid B vgms co Ambr). The majority of mss (א A C D Ψ 0243 0278 33 1739 1881 M lat sy) insert “all” (“in all his house”), apparently in anticipation of Heb 3:5 which quotes directly from Num 12:7. On balance, the omission better explains the rise of ὅλῳ (holō, “all”) than vice versa. NA28 puts ὅλῳ in brackets, indicating doubts as to its authenticity.
  5. Hebrews 3:5 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
  6. Hebrews 3:5 sn A quotation from Num 12:7.
  7. Hebrews 3:6 sn The Greek makes the contrast between v. 5 and v. 6a more emphatic and explicit than is easily done in English.
  8. Hebrews 3:6 tn Grk “his”; in the translation the referent (God) has been specified for clarity.
  9. Hebrews 3:6 tn Grk “whose house we are,” continuing the previous sentence.
  10. Hebrews 3:6 tc The reading adopted by the translation is found in P13,46 B sa, while the vast majority of mss (א A C D Ψ 0243 0278 33 1739 1881 M latt) add μέχρι τέλους βεβαίαν (mechri telous bebaian, “secure until the end”). The external evidence for the omission, though minimal, has excellent credentials. Considering the internal factors, B. M. Metzger (TCGNT 595) finds it surprising that the feminine adjective βεβαίαν should modify the neuter noun καύχημα (kauchēma, here translated “we take pride”), a fact that suggests that even the form of the word was borrowed from another place. Since the same phrase occurs at Heb 3:14, it is likely that later scribes added it here at Heb 3:6 in anticipation of Heb 3:14. While these words belong at 3:14, they seem foreign to 3:6.
  11. Hebrews 3:6 tn Grk “the pride of our hope.”
  12. Hebrews 3:7 sn The following quotation is from Ps 95:7b-11.
  13. Hebrews 3:7 tn Grk “today if you hear his voice.”
  14. Hebrews 3:9 tn Grk “tested me by trial.”
  15. Hebrews 3:10 tn Grk “they are wandering in the heart.”
  16. Hebrews 3:11 tn Grk “if they shall enter my rest,” a Hebrew idiom expressing an oath that something will certainly not happen.
  17. Hebrews 3:12 tn Or “take care.”
  18. Hebrews 3:12 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 2:11.
  19. Hebrews 3:12 tn Grk “that there not be in any of you.”
  20. Hebrews 3:12 tn Or “deserts,” “rebels against.”
  21. Hebrews 3:12 tn Grk “in forsaking the living God.”
  22. Hebrews 3:14 tn Grk “the beginning of the confidence.”
  23. Hebrews 3:15 tn Grk “while it is said.”
  24. Hebrews 3:15 tn Grk “today if you hear his voice.”
  25. Hebrews 3:15 sn A quotation from Ps 95:7b-8.
  26. Hebrews 3:16 tn Grk “through Moses.”
  27. Hebrews 3:17 tn Grk “he”; in the translation the referent (God) has been specified for clarity.
  28. Hebrews 3:17 sn An allusion to God’s judgment pronounced in Num 14:29, 32.
  29. Hebrews 3:19 tn Here καί (kai) has been translated as “So” to indicate a summary or conclusion to the argument of the preceding paragraph.

The Superiority of Jesus to Moses

Therefore, holy brothers, sharers in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to the one who appointed him, as Moses also was in his household.[a] For this one is considered worthy of greater glory than Moses, inasmuch as the one who builds it has greater honor than the house. For every house is built by someone, but the one who built all things is God. And Moses was faithful in all his house as a servant, for a testimony to the things that would be spoken, but Christ was faithful[b] as a son over his house, whose house we are, if[c] we hold fast to our confidence and the hope we can be proud of.

A Serious Warning Against Unbelief

Therefore, just as the Holy Spirit says,

“Today, if you hear his voice,
do not harden your hearts as in the rebellion,
    in the day of testing in the wilderness,
where your fathers tested me by trial
    and saw my works 10 for forty years.
Therefore I was angry with this generation,
    and I said, ‘They always go astray in their heart,
and they do not know my ways.’
11     As I swore in my anger,
They will never enter[d] into my rest.’”[e]

12 Watch out, brothers, lest there be in some of you an evil, unbelieving heart, with the result that you fall away[f] from the living God. 13 But encourage one another day by day[g], as long as it is called “today,” so that none of you become hardened[h] by the deception of sin. 14 For we have become partners of Christ, if indeed we hold fast the beginning of our commitment steadfast until the end, 15 while it is said[i],

“Today, if you hear his voice,
do not harden your hearts as in the rebellion.”[j]

16 For who, when they[k] heard it, were disobedient? Surely it was not all who went out from Egypt through Moses? 17 And with whom was he angry for forty years? Was it not with those who sinned, whose dead bodies fell in the wilderness? 18 And to whom did he swear they would not enter into his rest, except those who were disobedient? 19 And so we see that they were not able to enter because of unbelief.

Footnotes

  1. Hebrews 3:2 Some manuscripts have “in all his household”
  2. Hebrews 3:6 The words “was faithful” are not in the Greek text, but are an understood repetition from the previous verse and v. 2
  3. Hebrews 3:6 Some manuscripts have “if indeed”
  4. Hebrews 3:11 Literally “if they will enter”
  5. Hebrews 3:11 A quotation from Ps 95:7b-11
  6. Hebrews 3:12 Here “with the result that” is supplied as a component of the infinitive (“fall away”) which is understood as result
  7. Hebrews 3:13 Literally “by each day”
  8. Hebrews 3:13 Literally “not anyone of you be hardened”
  9. Hebrews 3:15 Literally “in the saying”
  10. Hebrews 3:15 A quotation from Ps 95:7b-8
  11. Hebrews 3:16 Here “when” is supplied as a component of the participle (“heard”) which is understood as temporal