By Faith

11 Now faith is the assurance of things hoped for, the conviction of (A)things not seen. For by it the people of old received their commendation. By faith we understand that the universe was created by (B)the word of God, so that what is seen was not made out of (C)things that are visible.

By faith (D)Abel offered to God (E)a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And (F)through his faith, though he died, he (G)still speaks. By faith (H)Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. And without faith it is impossible to please him, for whoever would draw near to God (I)must believe that he exists and (J)that he rewards those who seek him. By faith (K)Noah, being warned by God concerning (L)events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of (M)the righteousness that comes by faith.

By faith (N)Abraham obeyed when he was called to go out to a place (O)that he was to receive as an inheritance. And he went out, not knowing where he was going. By faith he went to live in (P)the land of promise, as in a foreign land, (Q)living in tents (R)with Isaac and Jacob, heirs with him of the same promise. 10 For he was looking forward to (S)the city that has (T)foundations, (U)whose designer and builder is God. 11 By faith (V)Sarah herself received power to conceive, even when she was past the age, since she considered (W)him faithful who had promised. 12 Therefore from one man, and (X)him as good as dead, were born descendants (Y)as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.

13 These all died in faith, (Z)not having received the things promised, but (AA)having seen them and greeted them from afar, and (AB)having acknowledged that they were (AC)strangers and exiles on the earth. 14 For people who speak thus make it clear that they are seeking a homeland. 15 If they had been thinking of that land from which they had gone out, (AD)they would have had opportunity to return. 16 But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed (AE)to be called their God, for (AF)he has prepared for them a city.

17 By faith (AG)Abraham, when he was tested, offered up Isaac, and he who had received the promises was in the act of offering up his only son, 18 of whom it was said, (AH)“Through Isaac shall your offspring be named.” 19 (AI)He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back. 20 By faith (AJ)Isaac invoked future blessings on Jacob and Esau. 21 By faith (AK)Jacob, when dying, blessed each of the sons of Joseph, (AL)bowing in worship over the head of his staff. 22 By faith (AM)Joseph, at the end of his life, made mention of the exodus of the Israelites and gave directions concerning his bones.

23 By faith (AN)Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of (AO)the king's edict. 24 By faith Moses, when he was grown up, (AP)refused to be called the son of Pharaoh's daughter, 25 (AQ)choosing rather to be mistreated with the people of God than to enjoy (AR)the fleeting pleasures of sin. 26 (AS)He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to (AT)the reward. 27 By faith he (AU)left Egypt, (AV)not being afraid of the anger of the king, for he endured (AW)as seeing him who is invisible. 28 By faith (AX)he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.

29 By faith (AY)the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. 30 By faith (AZ)the walls of Jericho fell down after they had been encircled for seven days. 31 By faith (BA)Rahab the prostitute did not perish with those who were disobedient, because she (BB)had given a friendly welcome to the spies.

32 And what more shall I say? For time would fail me to tell of (BC)Gideon, (BD)Barak, (BE)Samson, (BF)Jephthah, of (BG)David and (BH)Samuel and the prophets— 33 who through faith conquered kingdoms, enforced justice, obtained promises, (BI)stopped the mouths of lions, 34 (BJ)quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, (BK)became mighty in war, (BL)put foreign armies to flight. 35 (BM)Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. 36 Others suffered mocking and flogging, and even (BN)chains and imprisonment. 37 (BO)They were stoned, they were sawn in two,[a] (BP)they were killed with the sword. (BQ)They went about in skins of sheep and goats, destitute, afflicted, mistreated— 38 of whom the world was not worthy—(BR)wandering about in deserts and mountains, and in dens and caves of the earth.

39 And all these, (BS)though commended through their faith, (BT)did not receive what was promised, 40 since God had provided something better for us, (BU)that apart from us they should not be made perfect.

Footnotes

  1. Hebrews 11:37 Some manuscripts add they were tempted

People Commended for Their Faith

11 Now faith is being sure of what we hope for, being convinced of what we do not see. For by it the people of old[a] received God’s commendation.[b] By faith we understand that the worlds[c] were set in order at God’s command,[d] so that the visible has its origin in the invisible.[e] By faith Abel offered God a greater sacrifice than Cain, and through his faith[f] he was commended as righteous, because God commended him for his offerings. And through his faith[g] he still speaks, though he is dead. By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God. Now without faith it is impossible to please him, for the one who approaches God must believe that he exists and that he rewards those who seek him. By faith Noah, when he was warned about things not yet seen, with reverent regard[h] constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

By faith Abraham obeyed when he was called to go out to a place he would later receive as an inheritance, and he went out without understanding where he was going. By faith he lived as a foreigner[i] in the promised land as though it were a foreign country, living in tents with Isaac and Jacob, who were fellow heirs[j] of the same promise. 10 For he was looking forward to the city with firm foundations,[k] whose architect and builder is God. 11 By faith, even though Sarah herself was barren and he was too old,[l] he received the ability to procreate,[m] because he regarded the one who had given the promise to be trustworthy. 12 So in fact children[n] were fathered by one man—and this one as good as dead—like the number of stars in the sky and like the innumerable grains of sand[o] on the seashore.[p] 13 These all died in faith without receiving the things promised,[q] but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners[r] on the earth. 14 For those who speak in such a way make it clear that they are seeking a homeland. 15 In fact, if they had been thinking of the land that they had left, they would have had opportunity to return. 16 But as it is,[s] they aspire to a better land, that is, a heavenly one. Therefore, God is not ashamed to be called their God, for he has prepared a city for them. 17 By faith Abraham, when he was tested, offered up Isaac. He had received the promises,[t] yet he was ready to offer up[u] his only son. 18 God had told him, “Through Isaac descendants will carry on your name,”[v] 19 and he reasoned[w] that God could even raise him from the dead, and in a sense[x] he received him back from there. 20 By faith also Isaac blessed Jacob and Esau concerning the future. 21 By faith Jacob, as he was dying, blessed each of the sons of Joseph and worshiped as he leaned on his staff.[y] 22 By faith Joseph, at the end of his life,[z] mentioned the exodus of the sons of Israel[aa] and gave instructions about his burial.[ab]

23 By faith, when Moses was born, his parents hid him[ac] for three months, because they saw the child was beautiful and they were not afraid of the king’s edict. 24 By faith, when he grew up, Moses refused to be called the son of Pharaoh’s daughter, 25 choosing rather to be ill-treated with the people of God than to enjoy sin’s fleeting pleasure. 26 He regarded abuse suffered for Christ[ad] to be greater wealth than the treasures of Egypt, for his eyes were fixed on[ae] the reward. 27 By faith he left Egypt without fearing the king’s anger, for he persevered as though he could see the one who is invisible. 28 By faith he kept the Passover and the sprinkling of the blood,[af] so that the one who destroyed the firstborn would not touch them. 29 By faith they crossed the Red Sea as if on dry ground, but when the Egyptians tried it, they were swallowed up. 30 By faith the walls of Jericho fell after the people marched around them[ag] for seven days. 31 By faith Rahab the prostitute escaped the destruction of[ah] the disobedient, because she welcomed the spies in peace.

32 And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets. 33 Through faith they conquered kingdoms, administered justice,[ai] gained what was promised,[aj] shut the mouths of lions, 34 quenched raging fire,[ak] escaped the edge of the sword, gained strength in weakness,[al] became mighty in battle, put foreign armies to flight, 35 and women received back their dead raised to life.[am] But others were tortured, not accepting release, to obtain resurrection to a better life.[an] 36 And others experienced mocking and flogging, and even chains and imprisonment. 37 They were stoned, sawed apart,[ao] murdered with the sword; they went about in sheepskins and goatskins; they were destitute, afflicted, ill-treated 38 (the world was not worthy of them); they wandered in deserts and mountains and caves and openings in the earth. 39 And these all were commended[ap] for their faith, yet they did not receive what was promised.[aq] 40 For God had provided something better for us, so that they would be made perfect together with us.[ar]

Footnotes

  1. Hebrews 11:2 tn Or “the elders,” “the ancients.”
  2. Hebrews 11:2 tn Grk “were attested,” “received commendation”; and Heb 11:4-6 shows this to be from God.
  3. Hebrews 11:3 tn Grk “ages.” The temporal (ages) came to be used of the spatial (what exists in those time periods). See Heb 1:2 for same usage.
  4. Hebrews 11:3 tn Grk “by God’s word.”
  5. Hebrews 11:3 sn The Greek phrasing emphasizes this point by negating the opposite: “so that what is seen did not come into being from things that are visible.”
  6. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through which.”
  7. Hebrews 11:4 tn Or “through his sacrifice”; Grk “through it.”
  8. Hebrews 11:7 tn Cf. BDAG 407 s.v. εὐλαβέομαι 2, “out of reverent regard (for God’s command).”
  9. Hebrews 11:9 tn Or “settled as a resident alien.”
  10. Hebrews 11:9 tn Or “heirs with him.”
  11. Hebrews 11:10 tn Grk “that has foundations.”
  12. Hebrews 11:11 tn Grk “past the time of maturity.”
  13. Hebrews 11:11 tn Grk “power to deposit seed.” Though it is not as likely, some construe this phrase to mean “power to conceive seed,” making the whole verse about Sarah: “by faith, even though Sarah herself was barren and too old, she received ability to conceive, because she regarded the one who had given the promise to be trustworthy.”
  14. Hebrews 11:12 tn Grk “these”; in the translation the referent (children) has been specified for clarity.
  15. Hebrews 11:12 tn Grk a collective “the sand.”
  16. Hebrews 11:12 sn An allusion to Gen 22:17 (which itself goes back to Gen 15:5).
  17. Hebrews 11:13 tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.
  18. Hebrews 11:13 tn Or “sojourners.”
  19. Hebrews 11:16 tn Grk “now.”
  20. Hebrews 11:17 tn Here “received the promises” refers to the pledges themselves, not to the things God promised.
  21. Hebrews 11:17 tn Grk “he was offering up.” The tense of this verb indicates the attempt or readiness to sacrifice Isaac without the actual completion of the deed.
  22. Hebrews 11:18 tn Grk “in Isaac seed will be named for you.”sn A quotation from Gen 21:12.
  23. Hebrews 11:19 tn Grk “having reasoned,” continuing the ideas of v. 17.
  24. Hebrews 11:19 tn Grk “in/by a symbol.”
  25. Hebrews 11:21 tn Grk “worshiped on the top of his staff,” a quotation from Gen 47:31 (LXX).
  26. Hebrews 11:22 tn Grk “coming to an end,” “dying.”
  27. Hebrews 11:22 sn Joseph’s prophecy about the exodus of the sons of Israel is found in Gen 50:24.
  28. Hebrews 11:22 tn Grk “about his bones,” which refers by metonymy to the disposition of his bones, i.e., his burial.sn The instructions about his burial are recorded in Gen 50:25.
  29. Hebrews 11:23 tn Grk “Moses, when he was born, was hidden by his parents.”
  30. Hebrews 11:26 tn Grk “the abuse [or ‘reproach’] of Christ.”
  31. Hebrews 11:26 tn Grk “he was looking away to.”
  32. Hebrews 11:28 tn Grk “the pouring out of the blood.”sn The sprinkling of the blood refers here to the application of the blood to the doorways of the Israelite houses (cf. Exod 12:7, 13).
  33. Hebrews 11:30 tn Grk “after they had been encircled.”
  34. Hebrews 11:31 tn Grk “did not perish together with.”
  35. Hebrews 11:33 tn This probably refers to the righteous rule of David and others. But it could be more general and mean “did what was righteous.”
  36. Hebrews 11:33 tn Grk “obtained promises,” referring to the things God promised, not to the pledges themselves. sn Gained what was promised. They saw some of God’s promises fulfilled, even though the central promise remained unfulfilled until Christ came (cf. vv. 39-40).
  37. Hebrews 11:34 tn Grk “quenched the power of fire.”
  38. Hebrews 11:34 tn Or “recovered from sickness.”
  39. Hebrews 11:35 tn Grk “received back their dead from resurrection.”
  40. Hebrews 11:35 tn Grk “to obtain a better resurrection.”
  41. Hebrews 11:37 tc The reading ἐπρίσθησαν (epristhēsan, “they were sawed apart”) is found in some significant witnesses (P46 [D* twice reads ἐπίρσθησαν, “they were burned”?] syp sa Orpt Eus). Other mss have ἐπειράσθησαν (epeirasthēsan, “they were tempted”), either before “sawed apart” ([א] L P [048] 33 81 326 1505 syh), after “sawed apart” (P13vid A D1 Ψ 1739 1881 M lat bo Orpt), or altogether in place of “sawed apart” (0150 vgmss Cl). Since the two words ἐπρίσθησαν and ἐπειράσθησαν are so much alike in sight and sound, and since the position of “they were tempted” varies in the mss, it seems best to say that ἐπειράσθησαν is an accidental transcriptional error of ἐπρίσθησαν or an intentional change to a more common word (the root of ἐπρίσθησαν [πρίζω, prizō] occurs only here in the NT, while the root of ἐπειράσθησαν [πειράζω, peirazō] occurs 38 times). The best reading here seems to be “sawed apart” without any addition before or after. (See TCGNT 603-4, for a discussion of emendations that scholars have proposed for this difficult problem.)
  42. Hebrews 11:39 sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith.
  43. Hebrews 11:39 tn Grk “the promise,” referring to the thing God promised, not to the pledge itself.
  44. Hebrews 11:40 tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.”