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11 But the angel of the Lord called to him from heaven, “Abraham, Abraham!” “Here I am,” he answered. 12 “Do not lay your hand on the boy,” said the angel. “Do not do the least thing to him. For now I know that you fear God, since you did not withhold from me your son, your only one.”(A) 13 Abraham looked up and saw a single ram caught by its horns in the thicket. So Abraham went and took the ram and offered it up as a burnt offering in place of his son.[a] 14 Abraham named that place Yahweh-yireh;[b] hence people today say, “On the mountain the Lord will provide.”

15 [c]A second time the angel of the Lord called to Abraham from heaven 16 (B)and said: “I swear by my very self—oracle of the Lord—that because you acted as you did in not withholding from me your son, your only one, 17 I will bless you and make your descendants as countless as the stars of the sky and the sands of the seashore; your descendants will take possession of the gates of their enemies,(C) 18 and in your descendants all the nations of the earth will find blessing, because you obeyed my command.”(D)

19 Abraham then returned to his servants, and they set out together for Beer-sheba, where Abraham lived.

Nahor’s Descendants.[d] 20 Some time afterward, the news came to Abraham: “Milcah too has borne sons to your brother Nahor: 21 Uz, his firstborn, his brother Buz, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother. 24 His concubine, whose name was Reumah, also bore children: Tebah, Gaham, Tahash, and Maacah.

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Footnotes

  1. 22:13 While the Bible recognizes that firstborn males belong to God (Ex 13:11–16; 34:19–20), and provides an alternate sacrifice to redeem firstborn sons, the focus here is on Abraham’s being tested by God (v. 1). But the widely attested practice of child sacrifice underscores, for all its horror today, the realism of the test.
  2. 22:14 Yahweh-yireh: a Hebrew expression meaning “the Lord will see/provide.” See note on vv. 1–19.
  3. 22:15–19 The seventh and climactic statement of the blessings to Abraham. Unlike the other statements, which were purely promissory, this one is presented as a reward for Abraham’s extraordinary trust.
  4. 22:20–24 The descendants to the second generation of Nahor, Abraham’s brother, who married Milcah. Of Terah’s three sons (11:27), the oldest, Abraham, fathered Isaac (21:1–7), and the youngest, Haran (who died in Ur), fathered Lot. Abraham is now told that Nahor had eight children by Milcah and four by his concubine Reumah. Apart from the notice about the children born to Abraham by his second wife, Keturah (25:1–6), all the information about Terah’s family to the second generation is now complete. It is noteworthy that Jacob will, like Nahor, have eight children by his wives and four by his concubines.