Genesis 44
New English Translation
The Final Test
44 He instructed the servant who was over his household, “Fill the sacks of the men with as much food as they can carry and put each man’s money in the mouth of his sack. 2 Then put[a] my cup—the silver cup—in the mouth of the youngest one’s sack, along with the money for his grain.” He did as Joseph instructed.[b]
3 When morning came,[c] the men and their donkeys were sent off.[d] 4 They had not gone very far from the city[e] when Joseph said[f] to the servant who was over his household, “Pursue the men at once![g] When you overtake[h] them, say to them, ‘Why have you repaid good with evil? 5 Doesn’t my master drink from this cup[i] and use it for divination?[j] You have done wrong!’”[k]
6 When the man[l] overtook them, he spoke these words to them. 7 They answered him, “Why does my lord say such things?[m] Far be it from your servants to do such a thing![n] 8 Look, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. Why then would we steal silver or gold from your master’s house? 9 If one of us has it,[o] he will die, and the rest of us will become my lord’s slaves!”
10 He replied, “You have suggested your own punishment![p] The one who has it will become my slave,[q] but the rest of[r] you will go free.”[s] 11 So each man quickly lowered[t] his sack to the ground and opened it. 12 Then the man[u] searched. He began with the oldest and finished with the youngest. The cup was found in Benjamin’s sack! 13 They all tore their clothes! Then each man loaded his donkey, and they returned to the city.
14 So Judah and his brothers[v] came back to Joseph’s house. He was still there,[w] and they threw themselves to the ground before him. 15 Joseph said to them, “What did you think you were doing?[x] Don’t you know that a man like me can find out things like this by divination?”[y]
16 Judah replied, “What can we say[z] to my lord? What can we speak? How can we clear ourselves?[aa] God has exposed the sin of your servants![ab] We are now my lord’s slaves, we and the one in whose possession the cup was found.”
17 But Joseph said, “Far be it from me to do this! The man in whose hand the cup was found will become my slave, but the rest of[ac] you may go back[ad] to your father in peace.”
18 Then Judah approached him and said, “My lord, please allow your servant to speak a word with you.[ae] Please do not get angry with your servant,[af] for you are just like Pharaoh.[ag] 19 My lord asked his servants, ‘Do you have a father or a brother?’ 20 We said to my lord, ‘We have an aged father, and there is a young boy who was born when our father was old.[ah] The boy’s[ai] brother is dead. He is the only one of his mother’s sons left,[aj] and his father loves him.’
21 “Then you told your servants, ‘Bring him down to me so I can see[ak] him.’[al] 22 We said to my lord, ‘The boy cannot leave his father. If he leaves his father, his father[am] will die.’[an] 23 But you said to your servants, ‘If your youngest brother does not come down with you, you will not see my face again.’ 24 When we returned to your servant my father, we told him the words of my lord.
25 “Then our father said, ‘Go back and buy us a little food.’ 26 But we replied, ‘We cannot go down there.[ao] If our youngest brother is with us, then we will go,[ap] for we won’t be permitted to see the man’s face if our youngest brother is not with us.’
27 “Then your servant my father said to us, ‘You know that my wife gave me two sons.[aq] 28 The first disappeared[ar] and I said, “He has surely been torn to pieces.” I have not seen him since. 29 If you take[as] this one from me too and an accident happens to him, then you will bring down my gray hair[at] in tragedy[au] to the grave.’[av]
30 “So now, when I return to your servant my father, and the boy is not with us—his very life is bound up in his son’s life.[aw] 31 When he sees the boy is not with us,[ax] he will die, and your servants will bring down the gray hair of your servant our father in sorrow to the grave. 32 Indeed,[ay] your servant pledged security for the boy with my father, saying, ‘If I do not bring him back to you, then I will bear the blame before my father all my life.’
33 “So now, please let your servant remain as my lord’s slave instead of the boy. As for the boy, let him go back with his brothers. 34 For how can I go back to my father if the boy is not with me? I couldn’t bear to see[az] my father’s pain.”[ba]
Footnotes
- Genesis 44:2 tn The imperfect verbal form is used here to express Joseph’s instructions.
- Genesis 44:2 tn Heb “and he did according to the word of Joseph which he spoke.”
- Genesis 44:3 tn Heb “the morning was light.”
- Genesis 44:3 tn Heb “and the men were sent off, they and their donkeys.” This clause, like the preceding one, has the subject before the verb, indicating synchronic action.
- Genesis 44:4 tn Heb “they left the city, they were not far,” meaning “they had not gone very far.”
- Genesis 44:4 tn Heb “and Joseph said.” This clause, like the first one in the verse, has the subject before the verb, indicating synchronic action.
- Genesis 44:4 tn Heb “arise, chase after the men.” The first imperative gives the command a sense of urgency.
- Genesis 44:4 tn After the imperative this perfect verbal form with vav consecutive has the same nuance of instruction. In the translation it is subordinated to the verbal form that follows (also a perfect with vav consecutive): “and overtake them and say,” becomes “when you overtake them, say.”
- Genesis 44:5 tn Heb “Is this not what my master drinks from.” The word “cup” is not in the Hebrew text, but is obviously the referent of “this,” and so has been supplied in the translation for clarity.
- Genesis 44:5 tn Heb “and he, divining, divines with it.” The infinitive absolute is emphatic, stressing the importance of the cup to Joseph.
- Genesis 44:5 tn Heb “you have caused to be evil what you have done.”
- Genesis 44:6 tn Heb “and he”; the referent (the man who was in charge of Joseph’s household) has been specified in the translation for clarity.
- Genesis 44:7 tn Heb “Why does my lord speak according to these words?”
- Genesis 44:7 tn Heb “according to this thing.”
- Genesis 44:9 tn Heb “The one with whom it is found from your servants.” Here “your servants” (a deferential way of referring to the brothers themselves) has been translated by the pronoun “us” to avoid confusion with Joseph’s servants.
- Genesis 44:10 tn Heb “Also now, according to your words, so it is.” As the next statement indicates, this does mean that he will do exactly as they say. He does agree with them the culprit should be punished, but not as harshly as they suggest. Furthermore, the innocent parties will not be punished.
- Genesis 44:10 tn Heb “The one with whom it is found will become my slave.”
- Genesis 44:10 tn The words “the rest of” have been supplied in the translation for clarification and for stylistic reasons.
- Genesis 44:10 tn The Hebrew word נָקִי (naqi) means “acquitted,” that is, free of guilt and the responsibility for it.sn The rest of you will be free. Joseph’s purpose was to single out Benjamin to see if the brothers would abandon him as they had abandoned Joseph. He wanted to see if they had changed.
- Genesis 44:11 tn Heb “and they hurried and they lowered.” Their speed in doing this shows their presumption of innocence.
- Genesis 44:12 tn Heb “and he”; the referent (the man who was in charge of Joseph’s household) has been specified in the translation for clarity.
- Genesis 44:14 sn Judah and his brothers. The narrative is already beginning to bring Judah to the forefront.
- Genesis 44:14 tn The disjunctive clause here provides supplemental information.
- Genesis 44:15 tn Heb “What is this deed you have done?” The demonstrative pronoun (“this”) adds emphasis to the question. A literal translation seems to contradict the following statement, in which Joseph affirms that he is able to divine such matters. Thus here the emotive force of the question has been reflected in the translation, “What did you think you were doing?”
- Genesis 44:15 tn Heb “[is] fully able to divine,” meaning that he can find things out by divination. The infinitive absolute appears before the finite verb for emphasis, stressing his ability to do this.
- Genesis 44:16 tn The imperfect verbal form here indicates the subject’s potential.
- Genesis 44:16 tn The Hitpael form of the verb צָדֵק (tsadeq) here means “to prove ourselves just, to declare ourselves righteous, to prove our innocence.”
- Genesis 44:16 sn God has exposed the sin of your servants. The first three questions are rhetorical; Judah is stating that there is nothing they can say to clear themselves. He therefore must conclude that they have been found guilty.
- Genesis 44:17 tn The words “the rest of” have been supplied in the translation for clarification and for stylistic reasons.
- Genesis 44:17 tn Heb “up” (reflecting directions from their point of view—“up” to Canaan; “down” to Egypt).
- Genesis 44:18 tn Heb “Please my lord, let your servant speak a word into the ears of my lord.”
- Genesis 44:18 tn Heb “and let not your anger burn against your servant.”
- Genesis 44:18 sn You are just like Pharaoh. Judah’s speech begins with the fear and trembling of one who stands condemned. Joseph has as much power as Pharaoh, either to condemn or to pardon. Judah will make his appeal, wording his speech in such a way as to appeal to Joseph’s compassion for the father, whom he mentions no less than fourteen times in the speech.
- Genesis 44:20 tn Heb “and a small boy of old age,” meaning that he was born when his father was elderly.
- Genesis 44:20 tn Heb “his”; the referent (the boy just mentioned) has been specified in the translation for clarity.
- Genesis 44:20 tn Heb “he, only he, to his mother is left.”
- Genesis 44:21 tn The cohortative after the imperative indicates purpose here.
- Genesis 44:21 tn Heb “that I may set my eyes upon him.”
- Genesis 44:22 tn Heb “he”; the referent (the boy’s father, i.e., Jacob) has been specified in the translation for clarity.
- Genesis 44:22 tn The last two verbs are perfect tenses with vav consecutive. The first is subordinated to the second as a conditional clause.
- Genesis 44:26 tn The direct object is not specified in the Hebrew text, but is implied; “there” is supplied in the translation for stylistic reasons.
- Genesis 44:26 tn Heb “go down.”
- Genesis 44:27 tn Heb “that two sons my wife bore to me.”
- Genesis 44:28 tn Heb “went forth from me.”
- Genesis 44:29 tn The construction uses a perfect verbal form with the vav consecutive to introduce the conditional clause and then another perfect verbal form with a vav consecutive to complete the sentence: “if you take…then you will bring down.”
- Genesis 44:29 sn The expression bring down my gray hair is figurative, using a part for the whole—they would put Jacob in the grave. But the gray head signifies a long life of worry and trouble. See Gen 42:38.
- Genesis 44:29 tn Heb “evil/calamity.” The term is different than the one used in the otherwise identical statement recorded in v. 31 (see also 42:38).
- Genesis 44:29 tn Heb “to Sheol,” the dwelling place of the dead.
- Genesis 44:30 tn Heb “his life is bound up in his life.”
- Genesis 44:31 tn Heb “when he sees that there is no boy.”
- Genesis 44:32 tn Or “for.”
- Genesis 44:34 tn The Hebrew text has “lest I see,” which expresses a negative purpose—“I cannot go up lest I see.”
- Genesis 44:34 tn Heb “the calamity which would find my father.”
Genesis 44
Complete Jewish Bible
44 Then he ordered the manager of his household, “Fill the men’s packs with food, as much as they can carry, and put each man’s money just inside his pack. 2 And put my goblet, the silver one, just inside the pack of the youngest, along with his grain money.” He did what Yosef told him to do.
3 At daybreak the men were sent off with their donkeys; 4 but before they were far from the city Yosef said to his manager, “Up, go after the men; and when you overtake them, say to them, ‘Why have you repaid good with evil? 5 Isn’t this the goblet my lord drinks from, indeed the one he uses for divination? What you have done is evil!’” 6 So he caught up with them and said these words to them. 7 They replied, “Why does my lord speak this way? Heaven forbid that we should do such a thing! 8 Why, the money we found inside our packs we brought back to you from the land of Kena‘an! So how would we steal silver or gold from your lord’s house? 9 Whichever one of us the goblet is found with, let him be put to death — and the rest of us will be my lord’s slaves!” 10 He replied, “Fine; let it be as you have said: whichever one it is found with will be my slave. But the rest of you will be blameless.” 11 Then each hurried to put his pack down on the ground, and each one opened his pack. 12 He searched, starting with the oldest and ending with the youngest; and the goblet was found in the pack belonging to Binyamin. 13 At this, they tore their clothes from grief. Then each man loaded up his donkey and returned to the city.
(A: Maftir) 14 Y’hudah and his brothers arrived at Yosef’s house. He was still there, and they fell down before him on the ground. (S: Maftir) 15 Yosef said to them, “How could you do such a thing? Don’t you know that a man such as myself can learn the truth by divination?” 16 Y’hudah said, “There’s nothing we can say to my lord! How can we speak? There’s no way we can clear ourselves! God has revealed your servants’ guilt; so here we are, my lord’s slaves — both we and also the one in whose possession the cup was found.” 17 But he replied, “Heaven forbid that I should act in such a way. The man in whose possession the goblet was found will be my slave; but as for you, go in peace to your father.”
Haftarah Mikketz: M’lakhim Alef (1 Kings) 3:15–4:1
B’rit Hadashah suggested reading for Parashah Mikketz: Acts 7:9–16 (specifically vv. 11–12)
Parashah 11: Vayigash (He approached) 44:18–47:27
18 Then Y’hudah approached Yosef and said, “Please, my lord! Let your servant say something to you privately; and don’t be angry with your servant, for you are like Pharaoh himself. 19 My lord asked his servants, ‘Do you have a father? or a brother?’ 20 We answered my lord, ‘We have a father who is an old man, and a child of his old age, a little one whose brother is dead; so that of his mother’s children he alone is left; and his father loves him.’ 21 But you said to your servants, ‘Bring him down to me, so that I can see him.’ 22 We answered my lord, ‘The boy can’t leave his father; if he were to leave his father, his father would die.’ 23 You said to your servants, ‘You will not see my face again unless your brother is with you.’ 24 We went up to your servant my father and told him what my lord had said; 25 but when our father said, ‘Go again, and buy us some food,’ 26 we answered, ‘We can’t go down. Only if our youngest brother is with us will we go down, because we can’t see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons: 28 the one went out from me, and I said, “Surely he has been torn to pieces,” and I haven’t seen him since. 29 Now if you take this one away from me too, and something happens to him, you will bring my gray hair down to Sh’ol with grief.’ 30 So now if I go to your servant my father, and the boy isn’t with us — seeing how his heart is bound up with the boy’s heart — (ii) 31 when he sees that the boy isn’t with us, he will die; and your servants will bring the gray hair of your servant our father down to Sh’ol with grief. 32 For your servant himself guaranteed his safety; I said, ‘If I fail to bring him to you, then I will bear the blame before my father forever.’ 33 Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy isn’t with me? I couldn’t bear to see my father so overwhelmed by anguish.”
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