And so the heavens and the earth were completed, and all (A)their heavenly [a]lights. By (B)the seventh day God completed His work which He had done, and (C)He rested on the seventh day from all His work which He had done. Then God blessed the seventh day and sanctified it, because on it He rested from all His work which God had created [b]and made.

The Creation of Man and Woman

[c](D)This is the account of the heavens and the earth when they were created, in (E)the day that the Lord God made earth and heaven. (F)Now no shrub of the field was yet on the earth, and no plant of the field had yet sprouted, (G)for the Lord God had not sent rain upon the earth, and there was no man to [d]cultivate the ground. But a [e]mist used to rise from the earth and water the whole [f]surface of the ground. Then the Lord God formed the man of (H)dust from the ground, and breathed into his nostrils the breath of life; and the (I)man became a living [g]person. The Lord God planted a (J)garden toward the east, in Eden; and there He placed the man whom He had formed. Out of the ground the Lord God caused (K)every tree to grow that is pleasing to the sight and good for food; (L)the tree of life was also in the midst of the garden, and the tree of the knowledge of good and evil.

10 Now a (M)river [h]flowed out of Eden to water the garden; and from there it divided and became four [i]rivers. 11 The name of the first is Pishon; it [j]flows around the whole land of (N)Havilah, where there is gold. 12 The gold of that land is good; the bdellium and the onyx stone are there as well. 13 The name of the second river is Gihon; it [k]flows around the whole land of Cush. 14 The name of the third river is [l](O)Tigris; it [m]flows east of Assyria. And the fourth river is the [n](P)Euphrates.

15 Then the Lord God took the man and put him in the Garden of Eden to cultivate it and tend it. 16 The Lord God (Q)commanded the man, saying, “From any tree of the garden you may freely eat; 17 but from the tree of the knowledge of good and evil you shall not [o]eat, for on the day that you eat from it (R)you will certainly die.”

18 Then the Lord God said, “It is not good for the man to be alone; (S)I will make him a helper [p]suitable for him.” 19 (T)And out of the ground the Lord God formed every animal of the field and every bird of the sky, and (U)brought them to the man to see what he would call them; and whatever the man called a living creature, that was its name. 20 The man gave names to all the livestock, and to the birds of the sky, and to every animal of the field, but for [q]Adam there was not found (V)a helper [r]suitable for him. 21 So the Lord God caused a (W)deep sleep to fall upon the man, and he slept; then He took one of his ribs and closed up the flesh at that place. 22 And the Lord God [s]fashioned into a woman (X)the rib which He had taken from the man, and brought her to the man. 23 Then the man said,

(Y)At last this is bone of my bones,
And flesh of my flesh;
[t]She shall be called [u]‘woman,’
Because [v]she was taken out of [w]man.”

24 (Z)For this reason a man shall leave his father and his mother, and be joined to his wife; and they shall become one flesh. 25 (AA)And the man and his wife were both naked, but they were not ashamed.

Footnotes

  1. Genesis 2:1 Lit host i.e., sun, stars, etc.
  2. Genesis 2:3 Lit to make
  3. Genesis 2:4 Lit These are the generations
  4. Genesis 2:5 Lit work, serve
  5. Genesis 2:6 Or flow
  6. Genesis 2:6 Lit face of
  7. Genesis 2:7 Or soul
  8. Genesis 2:10 Lit was going out
  9. Genesis 2:10 Lit heads
  10. Genesis 2:11 Lit surrounds
  11. Genesis 2:13 Lit is the one surrounding
  12. Genesis 2:14 Heb Hiddekel
  13. Genesis 2:14 Lit is the one going
  14. Genesis 2:14 Heb Perath
  15. Genesis 2:17 Lit eat from it
  16. Genesis 2:18 Lit corresponding to
  17. Genesis 2:20 Or man
  18. Genesis 2:20 Lit corresponding to
  19. Genesis 2:22 Lit built
  20. Genesis 2:23 Lit This one
  21. Genesis 2:23 Heb ishshah
  22. Genesis 2:23 Lit This one
  23. Genesis 2:23 Heb ish

So now you see how the Creator swept into being the spangled heavens, the earth, and all their hosts in six days. On the seventh day—with the canvas of the cosmos completed—God paused from His labor and rested. Thus God blessed day seven and made it special—an open time for pause and restoration, a sacred zone of Sabbath-keeping, because God rested from all the work He had done in creation that day.

God’s rest on the seventh day is a model for the kind of Sabbath rest He wants for His people.

This is the detailed story of the Eternal God’s singular work in creating all that exists. On the day the heavens and earth were created, there were no plants or vegetation to cover the earth. The fields were barren and empty, because the Eternal God had not sent the rains to nourish the soil or anyone to tend it. In those days, a mist rose up from the ground to blanket the earth, and its vapors irrigated the land. One day the Eternal God scooped dirt out of the ground, sculpted it into the shape we call human, breathed the breath that gives life into the nostrils of the human, and the human became a living soul.

When human body meets divine spirit, soul is born. Divine breath and sculpted earth come together to make up the living soul. For thousands of years, philosophers and theologians have posed the question: what is a human being? Here God gives the answer.

The Eternal God planted a garden in the east in Eden—a place of utter delight—and placed the man whom He had sculpted there. In this garden, He made the ground pregnant with lifebursting forth with nourishing food and luxuriant beauty. He created trees, and in the center of this garden of delights stood the tree of life and the tree of the knowledge of good and evil.

10 A river flowed from Eden to irrigate the garden, and from there it separated into four smaller rivers. 11-12 The first, the Pishon, flows around the land of Havilah—a rich land plentiful in gold of premium quality, bdellium, and onyx stones. 13 The second, the Gihon, flows around the entire land of Cush. 14 The third, the Tigris, flows east of Assyria, and the fourth is the Euphrates.

15 The Eternal God placed the newly made man in the garden of Eden in order to work the ground and care for it. 16 He made certain demands of the man regarding life in the garden.

God: Eat freely from any and all trees in the garden; 17 I only require that you abstain from eating the fruit of one tree—the tree of the knowledge of good and evil. Beware: the day you eat the fruit of this tree, you will certainly die.

After God gives man this directive, He realizes something is missing.

18 It is not good for the man to be alone, so I will create a companion for him, a perfectly suited partner.

19 So out of the same ground the man was made from, the Eternal God sculpted every sort of animal and every kind of bird that flies up in the sky. Then He brought them to the man and gave him the authority to name each creature as he saw fit: whatever he decided to call it, that became its name. 20 Thus the man chose names for domesticated animals, birds, and wild beasts. But none of these creatures was a right and proper partner for Adam.

The authority to name something is unique to humanity. To name is to share in God’s creative act.

21 So the Eternal God put him into a deep sleep, removed a rib from his side, and closed the flesh around the opening. 22 He formed a woman from the rib taken out of the man and presented her to him.

23 Adam: At last, a suitable companion, a perfect partner.
        Bone from my bones.
    Flesh from my flesh.
        I will call this one “woman” as an eternal reminder
        that she was taken out of man.

24 Now this is the reason a man leaves his father and his mother, and is united with his wife; and the two become one flesh. 25 In those days the man and his wife were both naked and were not ashamed.