Genesis 2
Expanded Bible
The Seventh Day—Rest
2 So the ·sky [heavens], the earth, and all ·that filled them [L their hosts] were ·finished [completed]. 2 By the seventh day God ·finished [completed] the work he had been doing, so he ·rested [or ceased] from all his work [L he had done]. 3 God blessed the seventh day and ·made it a holy day [consecrated it; set it apart], because on that day he ·rested [or ceased] from all the work he had done in creating [1:1] the world.
The First People
4 ·This is the story [L These are the generations; C introduces a new section of the book; see also 5:1; 6:9; 10:1; 11:10, 27; 25:12, 19; 36:1, 9] of the creation of the ·sky [heavens] and the earth. When the ·Lord God [Yahweh Elohim; C Elohim is the common term for God; Lord (capital letters) represents the divine name YHWH, usually pronounced “Yahweh”; see Ex. 3:14–15] first made the earth and the ·sky [heavens], 5 there were still no plants on the earth. Nothing was growing in the fields because the Lord God had not yet made it rain on the land. And there was no person to ·care for [or till; work] the ground, 6 but a ·mist [or stream] would rise up from the earth and water all the ground.
7 Then the Lord God took dust from the ground and formed a man from it [C there is wordplay between “ground” (adama) and “man” (adam)]. He breathed the breath of life into the man’s nose, and the man became a living person. 8 ·Then the Lord God [or The Lord God had] planted a garden in the east [C probably east of Palestine], in a place called Eden [C related to a word meaning “luxurious”], and put the man he had formed into it. 9 The Lord God caused every ·beautiful [L desirous to see] tree and every tree that was good for food to grow out of the ground. In the middle of the garden, God put the tree ·that gives life [T of life] and also the tree ·that gives the knowledge [T of the knowledge] of good and evil.
10 A river flowed through Eden and watered the garden. From there the river ·branched out [divides] to become four ·rivers [L heads]. 11 The first river, named Pishon [C otherwise unknown], flows around the whole land of Havilah [C otherwise unknown], where there is gold. 12 The gold of that land is excellent. Bdellium [C a sweet-smelling resin like myrrh] and onyx [C a precious stone] are also found there. 13 The second river, named Gihon [C a small stream in Jerusalem (1 Kin. 1:33), but here perhaps referring to another river], flows around the whole land of Cush [C often referring to Ethiopia, but here likely a place in Mesopotamia; see 10:7]. 14 The third river, named Tigris [C a major river in Mesopotamia], flows out of Assyria [C in northern Mesopotamia (present-day Iraq)] toward the east. The fourth river is the Euphrates [C a major river in Mesopotamia; the location of Eden is uncertain, but this passage suggests Mesopotamia].
15 The Lord God [L took and] put ·the man [or Adam; 1:27] in the garden of Eden to ·care for [or till] it and ·work [take care of; look after] it. 16 The Lord God commanded him, “You may eat the fruit from ·any tree [or all the trees] in the garden, 17 but you must not eat the fruit from the tree ·which gives the [T of the] knowledge of good and evil [C eating from this tree would make Adam, not God, the determiner of right and wrong]. If you ever eat fruit from that tree, you will [L certainly] die!”
The First Woman
18 Then the Lord God said, “It is not good for the man to be alone. I will make a helper [C in the sense of a partner or ally; the word does not imply subordinate status; see Ps. 79:9] who ·is right for [is suitable for; corresponds with] him.”
19 From the ground God formed every ·wild animal [L animal of the field] and every bird in the ·sky [heavens], and he brought them to the man ·so the man could name them [L to see what he would call them]. Whatever the man called each living thing, that became its name. 20 The man gave names to all the ·tame animals [beasts; livestock], to the birds in the ·sky [heavens], and to all the ·wild animals [L animals of the field]. But ·Adam [or the man; 1:27] did not find a helper that was right for him [2:18]. 21 So the Lord God caused ·the man to sleep very deeply [L a deep sleep to fall on the man/Adam], and while he was asleep, God removed one of the man’s ·ribs [or sides]. Then God closed up the man’s skin at the place where he took the ·rib [or side]. 22 The Lord God used the ·rib [or side] from the man to ·make [L build; construct] a woman, and then he brought the woman to the man.
23 And the man said,
“·Now, this is someone whose bones came from my bones,
whose body came from my body [L At last, this is bone of my bones and flesh of my flesh].
·I will call her [L She will be called] ‘woman [C Hebrew ‘ishshah],’
because she was taken out of man [C Hebrew ‘ish].”
24 So a man will leave his father and mother [C in the sense of a new primary loyalty] and be united with his wife, and the two will become one ·body [T flesh].
25 The man and his wife were naked, but they were not ashamed.
Genesis 2
Complete Jewish Bible
2 Thus the heavens and the earth were finished, along with everything in them. 2 On the seventh day God was finished with his work which he had made, so he rested on the seventh day from all his work which he had made. 3 God blessed the seventh day and separated it as holy; because on that day God rested from all his work which he had created, so that it itself could produce.
(A: iv, S: ii) 4 Here is the history of the heavens and the earth when they were created. On the day when Adonai, God, made earth and heaven, 5 there was as yet no wild bush on the earth, and no wild plant had as yet sprung up; for Adonai, God, had not caused it to rain on the earth, and there was no one to cultivate the ground. 6 Rather, a mist went up from the earth which watered the entire surface of the ground.
7 Then Adonai, God, formed a person [a] from the dust of the ground [b] and breathed into his nostrils the breath of life, so that he became a living being. 8 Adonai, God, planted a garden toward the east, in ‘Eden, and there he put the person whom he had formed. 9 Out of the ground Adonai, God, caused to grow every tree pleasing in appearance and good for food, including the tree of life in the middle of the garden and the tree of the knowledge of good and evil.
10 A river went out of ‘Eden to water the garden, and from there it divided into four streams. 11 The name of the first is Pishon; it winds throughout the land of Havilah, where there is gold. 12 The gold of that land is good; aromatic resin and onyx stone are also found there. 13 The name of the second river is Gichon; it winds throughout the land of Kush. 14 The name of the third river is Tigris; it is the one that flows toward the east of Ashur. The fourth river is the Euphrates.
15 Adonai, God, took the person and put him in the garden of ‘Eden to cultivate and care for it. 16 Adonai, God, gave the person this order: “You may freely eat from every tree in the garden 17 except the tree of the knowledge of good and evil. You are not to eat from it, because on the day that you eat from it, it will become certain that you will die.”
18 Adonai, God, said, “It isn’t good that the person should be alone. I will make for him a companion suitable for helping him.” 19 So from the ground Adonai, God, formed every wild animal and every bird that flies in the air, and he brought them to the person to see what he would call them. Whatever the person would call each living creature, that was to be its name. (S: iii) 20 So the person gave names to all the livestock, to the birds in the air and to every wild animal. But for Adam there was not found a companion suitable for helping him.
21 Then God caused a deep sleep to fall upon the person; and while he was sleeping, he took one of his ribs and closed up the place from which he took it with flesh. 22 The rib which Adonai, God, had taken from the person, he made a woman-person; and he brought her to the man-person. 23 The man-person said, “At last! This is bone from my bones and flesh from my flesh. She is to be called Woman [c], because she was taken out of Man [d].” 24 This is why a man is to leave his father and mother and stick with his wife, and they are to be one flesh.
25 They were both naked, the man and his wife, and they were not ashamed.
Footnotes
- Genesis 2:7 Hebrew: adam
- Genesis 2:7 Hebrew: adamah
- Genesis 2:23 Hebrew: ishah
- Genesis 2:23 Hebrew: ish
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Copyright © 1998 by David H. Stern. All rights reserved.