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O insensati Galatae, quis vos fascinavit non obedire veritati, ante quorum oculos Jesus Christus praescriptus est, in vobis crucifixus?

Hoc solum a vobis volo discere: ex operibus legis Spiritum accepistis, an ex auditu fidei?

sic stulti estis, ut cum Spiritu coeperitis, nunc carne consummemini?

tanta passi estis sine causa? si tamen sine causa.

Qui ergo tribuit vobis Spiritum, et operatur virtutes in vobis: ex operibus legis, an ex auditu fidei?

Sicut scriptum est: Abraham credidit Deo, et reputatum est illi ad justitiam:

cognoscite ergo quia qui ex fide sunt, ii sunt filii Abrahae.

Providens autem Scriptura quia ex fide justificat gentes Deus, praenuntiavit Abrahae: Quia benedicentur in te omnes gentes.

Igitur qui ex fide sunt, benedicentur cum fideli Abraham.

10 Quicumque enim ex operibus legis sunt, sub maledicto sunt. Scriptum est enim: Maledictus omnis qui non permanserit in omnibus quae scripta sunt in libro legis ut faciat ea.

11 Quoniam autem in lege nemo justificatur apud Deum, manifestum est: quia justus ex fide vivit.

12 Lex autem non est ex fide, sed: Qui fecerit ea, vivet in illis.

13 Christus nos redemit de maledicto legis, factus pro nobis maledictum: quia scriptum est: Maledictus omnis qui pendet in ligno:

14 ut in gentibus benedictio Abrahae fieret in Christo Jesu, ut pollicitationem Spiritus accipiamus per fidem.

15 Fratres (secundum hominem dico) tamen hominis confirmatum testamentum nemo spernit, aut superordinat.

16 Abrahae dictae sunt promissiones, et semini ejus. Non dicit: Et seminibus, quasi in multis: sed quasi in uno: Et semini tuo, qui est Christus.

17 Hoc autem dico, testamentum confirmatum a Deo: quae post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.

18 Nam si ex lege haereditas, jam non ex promissione. Abrahae autem per repromissionem donavit Deus.

19 Quid igitur lex? Propter transgressiones posita est donec veniret semen, cui promiserat, ordinata per angelos in manu mediatoris.

20 Mediator autem unius non est: Deus autem unus est.

21 Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae posset vivificare, vere ex lege esset justitia.

22 Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.

23 Prius autem quam veniret fides, sub lege custodiebamur conclusi in eam fidem quae revelanda erat.

24 Itaque lex paedagogus noster fuit in Christo, ut ex fide justificemur.

25 At ubi venit fides, jam non sumus sub paedagogo.

26 Omnes enim filii Dei estis per fidem, quae est in Christo Jesu.

27 Quicumque enim in Christo baptizati estis, Christum induistis.

28 Non est Judaeus, neque Graecus: non est servus, neque liber: non est masculus, neque femina. Omnes enim vos unum estis in Christo Jesu.

29 Si autem vos Christi, ergo semen Abrahae estis, secundum promissionem haeredes.

Works versus the Spirit

You irrational Galatians! Who put a spell on you? Jesus Christ was put on display as crucified before your eyes! I just want to know this from you: Did you receive the Spirit by doing the works of the Law or by believing what you heard? Are you so irrational? After you started with the Spirit, are you now finishing up with your own human effort? Did you experience so much for nothing? I wonder if it really was for nothing. So does the one providing you with the Spirit and working miracles among you do this by you doing the works of the Law or by you believing what you heard?

Abraham: an example of righteousness

Understand that in the same way that Abraham believed God and it was credited to him as righteousness,[a] those who believe are the children of Abraham. But when it saw ahead of time that God would make the Gentiles righteous on the basis of faith, scripture preached the gospel in advance to Abraham: All the Gentiles will be blessed in you.[b] Therefore, those who believe are blessed together with Abraham who believed.

10 All those who rely on the works of the Law are under a curse, because it is written, Everyone is cursed who does not keep on doing all the things that have been written in the Law scroll.[c] 11 But since no one is made righteous by the Law as far as God is concerned, it is clear that the righteous one will live on the basis of faith.[d] 12 The Law isn’t based on faith; rather, the one doing these things will live by them.[e] 13 Christ redeemed us from the curse of the Law by becoming a curse for us—because it is written, Everyone who is hung on a tree is cursed.[f] 14 He redeemed us so that the blessing of Abraham would come to the Gentiles through Christ Jesus, and that we would receive the promise of the Spirit through faith.

15 Brothers and sisters, I’ll use an example from human experience. No one ignores or makes additions to a validated will. 16 The promises were made to Abraham and to his descendant. It doesn’t say, “and to the descendants,” as if referring to many rather than just one. It says, “and to your descendant,” who is Christ. 17 I’m saying this: the Law, which came four hundred thirty years later, doesn’t invalidate the agreement that was previously validated by God so that it cancels the promise. 18 If the inheritance were based upon the Law, it would no longer be from the promise. But God has given it graciously to Abraham through a promise.

The Law’s origin and purpose

19 So why was the Law given? It was added because of offenses, until the descendant would come to whom the promise had been made. It was put in place through angels by the hand of a mediator. 20 Now the mediator does not take one side; but God is one. 21 So, is the Law against the promises of God? Absolutely not! If a Law had been given that was able to give life, then righteousness would in fact have come from the Law. 22 But scripture locked up all things under sin, so that the promise based on the faithfulness of Jesus Christ might be given to those who have faith. 23 Before faith came, we were guarded under the Law, locked up until faith that was coming would be revealed, 24 so that the Law became our custodian until Christ so that we might be made righteous by faith.

God’s children are heirs in Christ

25 But now that faith has come, we are no longer under a custodian.

26 You are all God’s children through faith in Christ Jesus. 27 All of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek; there is neither slave nor free; nor is there male and female, for you are all one in Christ Jesus. 29 Now if you belong to Christ, then indeed you are Abraham’s descendants, heirs according to the promise.

O you poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom—right before your very eyes—Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?

Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]

Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?

Have you suffered so many things and experienced so much all for nothing (to no purpose)—if it really is to no purpose and in vain?

Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?

Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action).(A)

Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.

And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed.(B)

So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.

10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them.(C)

11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live.(D)

12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith].(E)

13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified);(F)

14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.

15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).

16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah).(G)

17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void.(H)

18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.

19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].

20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].

21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.

22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].

23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),

24 So that the Law served [a][to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.

25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).

26 For in Christ Jesus you are all sons of God through faith.

27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.

28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male [b]and female; for you are all one in Christ Jesus.

29 And if you belong to Christ [are in Him Who is Abraham’s Seed], then you are Abraham’s offspring and [spiritual] heirs according to promise.

Footnotes

  1. Galatians 3:24 Marvin Vincent, Word Studies.
  2. Galatians 3:28 Literal translation.