Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.

And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.

Fears for the Church

But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants(W)

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:

(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Footnotes

  1. Galatians 4:4 Or made
  2. Galatians 4:6 Lit., in Aram., Father
  3. Galatians 4:7 NU through God
  4. Galatians 4:7 NU omits through Christ
  5. Galatians 4:14 Or messenger
  6. Galatians 4:15 NU Where
  7. Galatians 4:24 NU, M omit the

I’m saying that as long as the heirs are minors, they are no different from slaves, though they really are the owners of everything. However, they are placed under trustees and guardians until the date set by the parents. In the same way, when we were minors, we were also enslaved by this world’s system. But when the fulfillment of the time came, God sent his Son, born through a woman, and born under the Law. This was so he could redeem those under the Law so that we could be adopted. Because you are sons and daughters, God sent the Spirit of his Son into our hearts, crying, “Abba, Father!” Therefore, you are no longer a slave but a son or daughter, and if you are his child, then you are also an heir through God.

Paul’s concern for the Galatians

At the time, when you didn’t know God, you were enslaved by things that aren’t gods by nature. But now, after knowing God (or rather, being known by God), how can you turn back again to the weak and worthless world system? Do you want to be slaves to it again? 10 You observe religious days and months and seasons and years. 11 I’m afraid for you! Perhaps my hard work for you has been for nothing.

12 I beg you to be like me, brothers and sisters, because I have become like you! You haven’t wronged me. 13 You know that I first preached the gospel to you because of an illness. 14 Though my poor health burdened you, you didn’t look down on me or reject me, but you welcomed me as if I were an angel from God, or as if I were Christ Jesus! 15 Where then is the great attitude that you had? I swear that, if possible, you would have dug out your eyes and given them to me. 16 So then, have I become your enemy by telling you the truth? 17 They are so concerned about you, though not with good intentions. Rather, they want to shut you out so that you would run after them. 18 However, it’s always good to have people concerned about you with good intentions, and not just when I’m there with you. 19 My little children, I’m going through labor pains again until Christ is formed in you. 20 But I wish I could be with you now and change how I sound, because I’m at a loss about you.

Slave versus free

21 Tell me—those of you who want to be under the Law—don’t you listen to the Law? 22 It’s written that Abraham had two sons, one by the slave woman and one by the free woman. 23 The son by the slave woman was conceived the normal way, but the son by the free woman was conceived through a promise. 24 These things are an allegory: the women are two covenants. One is from Mount Sinai, which gives birth to slave children; this is Hagar. 25 Hagar is Mount Sinai in Arabia, and she corresponds to the present-day Jerusalem, because the city is in slavery with her children. 26 But the Jerusalem that is above is free, and she is our mother. 27 It’s written:

Rejoice, barren woman, you who have not given birth.
        Break out with a shout, you who have not suffered labor pains;
because the woman who has been deserted will have many more children
        than the woman who has a husband.[a]

28 Brothers and sisters, you are children of the promise like Isaac. 29 But just as it was then, so it is now also: the one who was conceived the normal way harassed the one who was conceived by the Spirit. 30 But what does the scripture say? Throw out the slave woman and her son, because the slave woman’s son won’t share the inheritance with the free woman’s son.[b] 31 Therefore, brothers and sisters, we aren’t the slave woman’s children, but we are the free woman’s children.